• Fact checking Sandi Toksvig

    Sandi Toksvig has published an open letter to the Archbishop of Canterbury that a lot of people are getting very excited about as it seems to be a slam dunk refutation of the wicked, homophobic Archbishop of Canterbury.

    The only trouble with the letter is that it is based on a number of claims about the Archbishop and the Lambeth Conference that are not in fact actually true.

    For example:

    • “You and your other religious pals got together at the Lambeth Conference and the main take away seems to be that gay sex is a sin.”

    Well, no, Justin Welby hasn’t said that gay sex is a sin and neither has the Lambeth Conference. You can read his actual words and check: https://www.archbishopofcanterbury.org/speaking-writing/speeches/lambeth-call-human-dignity-read-archbishop-justins-remarks

    • It was a sin in 1998 and you just wanted to make clear in 2022 that no-one in your finely frocked gang has moved on from that.”

    Well, actually the Lambeth resolution in 1998 that gave cause to all this never mentioned sin. You can check that out here: https://www.anglicancommunion.org/resources/document-library/lambeth-conference/1998/section-i-called-to-full-humanity/section-i10-human-sexuality

    The Guardian and some reports on the BBC suggested this week that the conference reaffirmed that gay sex was a sin. But it didn’t. It actually didn’t do that.

    What’s more, the Archbishop’s actual words this week both in his letter to the bishops and in his remarks explicitly spoke of those who had moved on from the 1998 resolution. Indeed, he legitimised them (us!) within Anglicanism.  Again, check his own words here: https://www.archbishopofcanterbury.org/speaking-writing/speeches/lambeth-call-human-dignity-read-archbishop-justins-remarks

    Speaking of the churches which have moved to marry and/bless same sex couples, he said, “They have not arrived lightly at their ideas that traditional teaching needs to change. They are not careless about scripture. They do not reject Christ. But they have come to a different view on sexuality after long prayer, deep study and reflection on understandings of human nature. For them, to question this different teaching is unthinkable, and in many countries is making the church a victim of derision, contempt and even attack. For these churches not to change traditional teaching challenges their very existence.”

    What Sandi Toksvig says is demonstrably the opposite of what Justin Welby did.

    • “Seriously, with the state the world is in, that is what you wanted to focus on? You didn’t have other more pressing matters like, I don’t know, war or poverty?”

    Actually the bishops spent just over an hour in a two week conference on this topic. The rest of the time has been spent on things like, oh, you know, war, poverty, climate change, safeguarding etc. Again, this is easily found out by reading the Lambeth Calls document – https://www.lambethconference.org/programme/lambeth-calls/

    What Sandi Toksvig says is again demonstrably the opposite of what actually happened.

    There’s lots to be cross about when it comes to the way the churches deal with sexuality. If it were me, I’d be cross with the C of E bishops staying silent, particularly those who are suspected of being supportive of same-sex couples being able to marry.

    But attacking Justin Welby in this way this week seems grossly unfair, not least in that this week he has spoken of the validity of the churches which have started to marry same-sex couples and stood up to those who want such churches to be thrown out of the Anglican Communion or otherwise disciplined. Again, his own words are published. They are easily checked. https://www.archbishopofcanterbury.org/speaking-writing/speeches/lambeth-call-human-dignity-read-archbishop-justins-remarks

    He actually said:

    “I neither have, nor do I seek, the authority to discipline or exclude a church of the Anglican Communion. I will not do so. I may comment in public on occasions, but that is all. We are a Communion of Churches, not a single church.”

    I’ve been the first to criticise Justin Welby when I’ve disagreed with him in the past. However, I suspect that Justin Welby’s words this week will pave the way, eventually, to new paths of inclusion within the Church of England when the Living in Love and Faith process that all their bishops are clutching to themselves like so many fig-leaves, fails.

    The Anglican Communion has, witheringly slowly, moved a few steps in an inclusive direction this week.

    Sandi Toksvig’s argument is a straw man.

    She’s got things factually wrong.

     

     

     

9 responses to “RSA Animations”

  1. annie t Avatar
    annie t

    Fascinating stuff; like watching a (very) animated Paulo Freire! Loved the insight ‘collaboration is the stuff of growth’. Interesting implications for a congregational paradigm for theological education. Thanks Kelvin.

  2. kelvin Avatar

    Yes – I was also reminded of my synod question about TISEC, which I still don’t think I’ve received an adequate answer to, which was something like this: “Is learning through TISEC driven by normalised marking or learning outcomes?”

  3. Kimberly Avatar

    presumably neither, but by the grace of God?

    (‘normal’, ‘outcomes’, and ‘TISEC’ all in the same sentence could lead to much fun. But I suspect I’d head down the via negativa again.)

    1. kelvin Avatar

      The answer that I got was “both” though I’ve never believed that can be possible. I do believe that TISEC at one time or another took on the trappings of each of those learning models, but that is not the same thing at all.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    Can I gently suggest that the Tisec you love to hate has over the years changes significantly?

  5. kelvin Avatar

    TISEC has always claimed to be changing – in that way it always is the same.

    I do accept that things have changed but have no way of knowing whether they have changed for the better. I still know people whom it appears to suit and I still know people who get distressed by what is done to them within it. In that respect at least, again, it remains the same.

    I’ve said before now that one of the reasons that TISEC is something that still presents unresolved issues for some of us who went through it is that there was never any public accountability within the church over what was done to us. No-one was ever held responsible and even though TISEC itself went through several reviews, the reasons for those reviews being carried out were never transparent.

    I’d still be happy to receive a coherent answer to the question. Incidentally, when I was in TISEC, the answer was clear – it was driven by learning goals and outcomes.

    I was at the General Synod where we voted for TISEC to cease to be a teaching institution. That was a pretty strong decision and one which was enthusiastically celebrated by some. (I went to the celebratory lunch afterwards and some folk came up from England for it). That does make it hard to understand what has happened subsequently.

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    More than it would be appropriate for me as a staff member to answer to, and more than I am the most appropriate person to answer to, educational theory not being my speciality. However, FWIW I can answer to the fact that normalised marking is firmly in place, and that our external examiner is more than happy with the standards our students achieve. Beyond doubt all those who get a diploma from us have achieved the educational equivalent of the first two years of University education.

  7. kelvin Avatar

    Well, this isn’t comparing like with like as the current external examiner acts for an institution (albeit one which may have a financial interest) that had nothing to do with TISEC when I was in it, however, I can say that the external reports on TISEC were always astonishingly good.

    All the more astonishing for those of us who were in TISEC at the time I was, actually.

    It would be interesting to compare the quantifiable academic achievements of Scottish ordinands over time. I’ve a notion that two years of university study falls short of the standards for ordinands which the General Synod was hoping for when it last voted on a report about TISEC.

  8. Rosemary Hannah Avatar
    Rosemary Hannah

    The current external examiner is, it is true, employed; however he is not a member of the qualifying institution. He is a member of another independent academic institution, thereby bringing to his examination direct knowledge of at least three bodies (theirs, ours and his as it were). The work of our students is scrutinised by two markers at Tisec, and each piece of work scrutinised by the external examiner who checks it is achieving the same standards as YSJ. The over-all standard of YSJ is likewise scrutinised to ensure it too is achieving work of the same standard for the same level as other Universities.

    The question of whether standards nationally have risen or fallen is a different question, and harder to ascertain. We may indeed have our own different opinions. But I think it beyond doubt that the general level of the work of Tisec students is the same as the level (qualification for qualification) as the standard of students nation wide. So very much work goes into ensuring this.

    Personally, I would not be prepared to grant a degree in anything involving Biblical studies without knowledge of the Biblical languages. However it is a fact that the Universities now often do this – and indeed even forty years ago it was possible to obtain a M. Theol at St Andrews with only Greek. However regrettable this is, insisting on a full degree will not restore this.

    For those who study for a qualification with Tisec while working, as indeed for those who study with other bodies while working, to achieve two years of degree level study while in a full time job is a considerable achievement. To reach degree standard would take another 18 months I suppose – and that is a decision for the church to take.

    While I would be very sympathetic to the idea of encouraging more students to undertake a full time degree at a University, the funding of such things is a decision for the denomination, not Tisec. To ensure this in the present economic climate would be expensive, and for students who already have personal commitments, not always possible. This is why most English dioceses offer part-time training. The brief for Tisec is to offer a course that those NOT taking a full-time a course can follow, together with specifically vocational study which the Universities do not provide.

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