• The Lambeth Conference: Homophobic by Design

    Next week the long delayed Lambeth Conference gets underway. The conference is the gathering of bishops from around the Anglican Communion which used to take place every 10 years.

    The conference hasn’t taken place for 14 years and was delayed by Covid and also because relationships within the Anglican Communion were so difficult that it has taken years of careful diplomacy from the Archbishop of Canterbury to get to this point, where there seems to be a viable quorum of bishops who would actually attend.

    Famously, the last two Lambeth Conferences have been dominated by questions about the legitimacy of same-sex couples.

    And yes, of course this is ridiculous. And no, it being ridiculous doesn’t stop it from being true.

    The touchstone of this argument is a resolution which was agreed by the bishops at the 1998 conference. The resolution is referred to as Lambeth 1.10. It says some platitudinous things about people who are described as having “homosexual orientation”  but also simutaneously condemns same-sex relationships as being incompatable with Scripture.

    An enormous amount of work has been done to try to get the bishops of the Anglican Communion together again. One of the things which seemed to many bishops to have been promised by the Archbishop of Canterbury, who convenes and invites people to these affairs is that this conference was about people saying things which they were united about and some effort seems to have gone into suggesting that there would be no more voting on divisive resolutions.

    One rather unpleasant fact of gathering the bishops is that the Archbishop decided to invite those bishops who happened to be in same-sex marriages but expressly disinvited their spouses. The Lambeth Conference exists in a pseudo-1950s age where spouses – usually wives, are invited too at great cost to the dioceses their other half leads. In the case of bishops from Scotland, it is costing £5000 per bishop to send them to the conference and a further £5000 for their spouse to go and I gather that 6 spouses are going to the tune of £30 000.

    Thus, Scottish Episcopalians have been expected to fund a conference that was homophobic by design.

    I must confess that I don’t understand why any of the spouses of bishops from Scotland are going, much as I think they are collectively fantastic people with great skills and wisdom.

    The Archbishop, like Archbishops before him has staked his own reputation as someone who takes reconciliation seriously, on bringing people together for the conference.

    It has come as a considerable surprise therefore that a list of proposed resolutions (renamed as Lambeth Calls in order to maintain the fiction that there will be no more resolutions) has been published in the last two days. Indeed, it has been published so much at the last minute that many bishops from around the world were either already travelling or packing their smalls.

    And lo! Buried deep in the Lambeth Calls we find that the bishops are going to be invited to affirm a resolution which suggests that Lambeth 1.10 represents “the mind of the whole of the Anglican Communion” and which once again suggests that it isn’t legitimate for Anglicans to bless same-sex couples or marry same-sex couples.

    Apart from anything else, it must be blatently obvious to everyone in the world that the Anglican Communion is not of one mind about this. It bewilders me that anyone could suggest that it is. For to state that it is is a bald, bare-faced lie.

    Christians are not supposed to bear false witness or lie in public about things. (Lying is a sin that I presume we all do actually agree about).

    In one sense, it is deja vu all over again. We seem to have been here before, with the legitimacy of gay lives being up for debate. Such a debate is homophobic and seems even more so when one discovers that the bishops can’t vote against it – they can only vote in favour or vote in a way that suggests that the resolution Call needs more work.

    Up until now, I’ve believed that though there were problems with the conference itself, our bishops were right to be there. However, events of the last 48 hours have made me change my mind.

    The resolution now before the bishops (for debate in secret, closed sessions) isn’t merely about the legitimacy of same-sex relationships. This time around it is expressly about the legitimacy of provinces of the Anglican Communion making it possible for same-sex couples to be blessed or indeed married.

    The bishops of the Scottish Episcopal Church have issued a statement today about all this. It isn’t easy to find on the SEC website but it can be found here: https://www.scotland.anglican.org/a-statement-from-the-college-of-bishops-preparing-for-the-lambeth-conference/.

    My personal view is that this is a poor response to a bad situation. Although I have much sympathy with our bishops having little time to formulate a response, they don’t seem to understand that our church’s legitimacy in making decisions about marriage is being debated this week, as is their own legitimacy in administering the decisions which our synod has made.

    This isn’t actually about same-sex couples any more. Actually it never was, it was always about power, but it has seemed to be about same-sex relationships to many up until now. It doesn’t help for our bishops in Scotland to maintain that narrative any longer.

    Nothing good comes from engaging with processes that are homophobic by design. Nothing.

    It is my view that our bishops and those of other countries who share our values and ethics should have nothing at all to do with such a vote and should instead make it very clear that they have been invited to this conference under false pretenses.

    I don’t think the Conference would have been much of a starter if it had been known all along that a vote such as this was on the cards.

    That’s why it seems particularly deceitful for this to have emerged right at the last minute.

    The Archbishop of Canterbury doesn’t look like much of a reconciler right now.

9 responses to “RSA Animations”

  1. annie t Avatar
    annie t

    Fascinating stuff; like watching a (very) animated Paulo Freire! Loved the insight ‘collaboration is the stuff of growth’. Interesting implications for a congregational paradigm for theological education. Thanks Kelvin.

  2. kelvin Avatar

    Yes – I was also reminded of my synod question about TISEC, which I still don’t think I’ve received an adequate answer to, which was something like this: “Is learning through TISEC driven by normalised marking or learning outcomes?”

  3. Kimberly Avatar

    presumably neither, but by the grace of God?

    (‘normal’, ‘outcomes’, and ‘TISEC’ all in the same sentence could lead to much fun. But I suspect I’d head down the via negativa again.)

    1. kelvin Avatar

      The answer that I got was “both” though I’ve never believed that can be possible. I do believe that TISEC at one time or another took on the trappings of each of those learning models, but that is not the same thing at all.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    Can I gently suggest that the Tisec you love to hate has over the years changes significantly?

  5. kelvin Avatar

    TISEC has always claimed to be changing – in that way it always is the same.

    I do accept that things have changed but have no way of knowing whether they have changed for the better. I still know people whom it appears to suit and I still know people who get distressed by what is done to them within it. In that respect at least, again, it remains the same.

    I’ve said before now that one of the reasons that TISEC is something that still presents unresolved issues for some of us who went through it is that there was never any public accountability within the church over what was done to us. No-one was ever held responsible and even though TISEC itself went through several reviews, the reasons for those reviews being carried out were never transparent.

    I’d still be happy to receive a coherent answer to the question. Incidentally, when I was in TISEC, the answer was clear – it was driven by learning goals and outcomes.

    I was at the General Synod where we voted for TISEC to cease to be a teaching institution. That was a pretty strong decision and one which was enthusiastically celebrated by some. (I went to the celebratory lunch afterwards and some folk came up from England for it). That does make it hard to understand what has happened subsequently.

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    More than it would be appropriate for me as a staff member to answer to, and more than I am the most appropriate person to answer to, educational theory not being my speciality. However, FWIW I can answer to the fact that normalised marking is firmly in place, and that our external examiner is more than happy with the standards our students achieve. Beyond doubt all those who get a diploma from us have achieved the educational equivalent of the first two years of University education.

  7. kelvin Avatar

    Well, this isn’t comparing like with like as the current external examiner acts for an institution (albeit one which may have a financial interest) that had nothing to do with TISEC when I was in it, however, I can say that the external reports on TISEC were always astonishingly good.

    All the more astonishing for those of us who were in TISEC at the time I was, actually.

    It would be interesting to compare the quantifiable academic achievements of Scottish ordinands over time. I’ve a notion that two years of university study falls short of the standards for ordinands which the General Synod was hoping for when it last voted on a report about TISEC.

  8. Rosemary Hannah Avatar
    Rosemary Hannah

    The current external examiner is, it is true, employed; however he is not a member of the qualifying institution. He is a member of another independent academic institution, thereby bringing to his examination direct knowledge of at least three bodies (theirs, ours and his as it were). The work of our students is scrutinised by two markers at Tisec, and each piece of work scrutinised by the external examiner who checks it is achieving the same standards as YSJ. The over-all standard of YSJ is likewise scrutinised to ensure it too is achieving work of the same standard for the same level as other Universities.

    The question of whether standards nationally have risen or fallen is a different question, and harder to ascertain. We may indeed have our own different opinions. But I think it beyond doubt that the general level of the work of Tisec students is the same as the level (qualification for qualification) as the standard of students nation wide. So very much work goes into ensuring this.

    Personally, I would not be prepared to grant a degree in anything involving Biblical studies without knowledge of the Biblical languages. However it is a fact that the Universities now often do this – and indeed even forty years ago it was possible to obtain a M. Theol at St Andrews with only Greek. However regrettable this is, insisting on a full degree will not restore this.

    For those who study for a qualification with Tisec while working, as indeed for those who study with other bodies while working, to achieve two years of degree level study while in a full time job is a considerable achievement. To reach degree standard would take another 18 months I suppose – and that is a decision for the church to take.

    While I would be very sympathetic to the idea of encouraging more students to undertake a full time degree at a University, the funding of such things is a decision for the denomination, not Tisec. To ensure this in the present economic climate would be expensive, and for students who already have personal commitments, not always possible. This is why most English dioceses offer part-time training. The brief for Tisec is to offer a course that those NOT taking a full-time a course can follow, together with specifically vocational study which the Universities do not provide.

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