• Easter Sermon 2022

    https://youtu.be/738ChTRb61I?t=2104

    Years ago I remember going on holiday. It was my kind of travel – ferries and trains and buses and then a sailing trip with friends who used to take me despite and not because of my sailing abilities.

    And there was this one morning that I remember. Will always remember. I’d managed to get myself off the boat without much incident. And rowed ashore and went for a walk in the first light of the day.

    And on the walk I heard something. A tiny bird singing. And not just singing but singing its heart out. Trilling its way up and down in a way that even the best singers could only dream of.

    I caught sight of it. And I recognised it. I knew what it was immediately. It was a tiny little wren singing in the morning air.

    And it was one of those special, perfect holiday moments. The kind of thing you never forget.

    And I felt particularly blessed. It was so rare to see a wren and hear it sing. And it sang just for me.

    What a journey it had been to get to hear it. Travelling right across the country. Sailing and paddling my way across the sea. I had come a long way. And it was all worth it for the rare sound of the wren in the morning air.

    It felt like a very special moment.

    Fast forward a few years.

    And lockdown came along.

    And with the first lockdown the instruction to go out and walk every day for half an hour. And I did.

    The world was still. The roads silent. The traffic gone.

    And I got three hundred yards from my front door. Nearer to where I live than we are now.

    And I heard a sound. Familiar.

    Imagine that. I’d heard it once on holiday. So many miles away.

    Well what do you know, I said. Three hundred yards from my front door.

    And I listened and then went on. Another couple of hundred yards. And another tiny bird was singing.

    And then another and then from across the canal, another.

    The lockdowns were long. The pandemic has been long and it isn’t over yet. I think we’ve seen enormous generosity sometimes. And enormous selfishness at others.

    All of human life was changed, but all of human life was there, the best of life and the worst.

    For the last two Easters we have been telling one another the stories of Easter in ways that we never expected to have to do.

    And it was good to do so. But I longed, oh how I longed to be able to bring people together do tell them again in this place.

    For Holy Week matters to me.

    For the stories of Holy Week are our stories of today. Always. All human life is here.

    In Holy Week we encounter the worst of human behaviour.

    A week in which we hear of bitter betrayal by Jesus.

    Violence whipped up by unscrupulous leaders.

    Pilate literally washing his hands to try to pin the blame for the crucifixion on others.

    And a broken man buried with no ceremony, and no proper funeral whilst others celebrated a feast.

    We do not need to look far to see the passion played out in our midst.

    The violence being experienced by Ukraine at the hands of Putin is a real-life crucifixion story.

    The agony of those of us who experienced heart numbingly difficult funerals whilst others partied in Downing Street is a bitter passion tale.

    The suggestion that we should send those seeking refuge in this country on a one-way ticket to Rwanda is a bitter betrayal. A betrayal of this country’s international commitments. A betrayal of those in desperate need. Not one passion story but thousands of stories of people betrayed by those who should offer friendship, fairness and common decency.

    The government’s proposal to export the neediest and the most desperate to a land far away for “processing” is immoral, shameless and obscene.

    I say to the government today – You can’t outsource compassion. We are better than this.

    Seldom was resurrection hope, the message of Easter Day more needed than today.

    But Christians do not simply wring their hands on Easter Day.

    On Easter Day, we proclaim that Jesus Christ is risen from the dead.

    And it isn’t just that if that is possible for Jesus then it could happen to us. The Christian believe is that if that happened to Jesus then it will happen for us.

    It isn’t just our believe that if Jesus gets new life then the world might get new life. It is our conviction that it will! And that it does.

    We believe that death and betrayal, corruption and selfishness, bitterness and anger, violence and destruction… these things will never have the last word.

    These are not things to live by.

    Jesus Christ is risen from the dead and with his rising comes the news that the world is changed.

    We have known love so many times by the pain it has caused us during the pandemic. The pain of separation. The pain of death. The pain of not being able to comfort one another.

    Love is deep within us. And sometimes it hurts.

    But love is the root of God’s mission to the world. Love that will not let us go.

    It was love that brought Jesus into the world. And it is love that reaches into the very depths of hell to haul him out and us with him.

    And it is love that causes us to encounter the world through the resurrection of Christ. Love that tells us to proclaim that new life has come; that death is not the end.

    It is love, love buried deep, deep, deep within us that tells us to hope for, work for and believe in a world where pain and suffering will be gone. Where the tears will be wiped away from every eye.

    Where we will encounter love and hope and joy in every human life so that everyone who lives and breathes on earth may be able to hear that every bird is singing.

    Something happens at Easter which breaks the pattern of sin and death for good.

    And I tell you that it has happened this day.

    For if Christ were not risen from the dead, we would not be gathered here.

    In the name of the Father and the Son and the Holy Spirit. Amen.

    Media reports

    Priti Patel’s Rwanda plan ‘immoral, shameless and obscene’, says Glasgow cathedral provost – Scotsman

    Sending asylum seekers to Rwanda a bitter betrayal, says senior church leader – The Times

    Boris Johnson attacked by Glasgow priest over Rwanda scheme and partygate – The National

    Radio Scotland interview with Lucy Whyte – Good Morning Scotland 18 April 2022

9 responses to “RSA Animations”

  1. annie t Avatar
    annie t

    Fascinating stuff; like watching a (very) animated Paulo Freire! Loved the insight ‘collaboration is the stuff of growth’. Interesting implications for a congregational paradigm for theological education. Thanks Kelvin.

  2. kelvin Avatar

    Yes – I was also reminded of my synod question about TISEC, which I still don’t think I’ve received an adequate answer to, which was something like this: “Is learning through TISEC driven by normalised marking or learning outcomes?”

  3. Kimberly Avatar

    presumably neither, but by the grace of God?

    (‘normal’, ‘outcomes’, and ‘TISEC’ all in the same sentence could lead to much fun. But I suspect I’d head down the via negativa again.)

    1. kelvin Avatar

      The answer that I got was “both” though I’ve never believed that can be possible. I do believe that TISEC at one time or another took on the trappings of each of those learning models, but that is not the same thing at all.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    Can I gently suggest that the Tisec you love to hate has over the years changes significantly?

  5. kelvin Avatar

    TISEC has always claimed to be changing – in that way it always is the same.

    I do accept that things have changed but have no way of knowing whether they have changed for the better. I still know people whom it appears to suit and I still know people who get distressed by what is done to them within it. In that respect at least, again, it remains the same.

    I’ve said before now that one of the reasons that TISEC is something that still presents unresolved issues for some of us who went through it is that there was never any public accountability within the church over what was done to us. No-one was ever held responsible and even though TISEC itself went through several reviews, the reasons for those reviews being carried out were never transparent.

    I’d still be happy to receive a coherent answer to the question. Incidentally, when I was in TISEC, the answer was clear – it was driven by learning goals and outcomes.

    I was at the General Synod where we voted for TISEC to cease to be a teaching institution. That was a pretty strong decision and one which was enthusiastically celebrated by some. (I went to the celebratory lunch afterwards and some folk came up from England for it). That does make it hard to understand what has happened subsequently.

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    More than it would be appropriate for me as a staff member to answer to, and more than I am the most appropriate person to answer to, educational theory not being my speciality. However, FWIW I can answer to the fact that normalised marking is firmly in place, and that our external examiner is more than happy with the standards our students achieve. Beyond doubt all those who get a diploma from us have achieved the educational equivalent of the first two years of University education.

  7. kelvin Avatar

    Well, this isn’t comparing like with like as the current external examiner acts for an institution (albeit one which may have a financial interest) that had nothing to do with TISEC when I was in it, however, I can say that the external reports on TISEC were always astonishingly good.

    All the more astonishing for those of us who were in TISEC at the time I was, actually.

    It would be interesting to compare the quantifiable academic achievements of Scottish ordinands over time. I’ve a notion that two years of university study falls short of the standards for ordinands which the General Synod was hoping for when it last voted on a report about TISEC.

  8. Rosemary Hannah Avatar
    Rosemary Hannah

    The current external examiner is, it is true, employed; however he is not a member of the qualifying institution. He is a member of another independent academic institution, thereby bringing to his examination direct knowledge of at least three bodies (theirs, ours and his as it were). The work of our students is scrutinised by two markers at Tisec, and each piece of work scrutinised by the external examiner who checks it is achieving the same standards as YSJ. The over-all standard of YSJ is likewise scrutinised to ensure it too is achieving work of the same standard for the same level as other Universities.

    The question of whether standards nationally have risen or fallen is a different question, and harder to ascertain. We may indeed have our own different opinions. But I think it beyond doubt that the general level of the work of Tisec students is the same as the level (qualification for qualification) as the standard of students nation wide. So very much work goes into ensuring this.

    Personally, I would not be prepared to grant a degree in anything involving Biblical studies without knowledge of the Biblical languages. However it is a fact that the Universities now often do this – and indeed even forty years ago it was possible to obtain a M. Theol at St Andrews with only Greek. However regrettable this is, insisting on a full degree will not restore this.

    For those who study for a qualification with Tisec while working, as indeed for those who study with other bodies while working, to achieve two years of degree level study while in a full time job is a considerable achievement. To reach degree standard would take another 18 months I suppose – and that is a decision for the church to take.

    While I would be very sympathetic to the idea of encouraging more students to undertake a full time degree at a University, the funding of such things is a decision for the denomination, not Tisec. To ensure this in the present economic climate would be expensive, and for students who already have personal commitments, not always possible. This is why most English dioceses offer part-time training. The brief for Tisec is to offer a course that those NOT taking a full-time a course can follow, together with specifically vocational study which the Universities do not provide.

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