• Online reading

    Here’s some on-line reading.

    The Doctrine Committee of the Scottish Episcopal Church published an essay earlier this year on Marriage and Human Intimacy. This is available now online for the first time along with the other previous essays which they have written.

    There was a mini-brouhaha on twitter when one or two people actually read it this afternoon and started to recount the ways in which it is offensive. The bit about scientific evidence for gay people reacting to sweat differently to straight people seems to be the bit that has caused most offence. Silliest is perhaps: “Gay men tend to weigh less than heterosexual men and
    to have shorter limbs and hands.”

    By far the most offensive thing about it from my point of view is that on being asked at General Synod whether any gay people had been engaged, consulted or included in the process, the convener of the group answered in the negative.

    Do I need to spell it out? If we were doing a piece of work about women but all the writers were men…..if we were doing something about disability and no-one bothered to speak to anyone in a wheelchair…..

    Etc.

    There will be plenty more to say about this later, but for now read it. It is designed to provoke debate and is an invitation to respond.

    The essay is available here.

    Rather more positively we have a good article in the White Rose, the magazine of Old St Paul’s church in Edinburgh.

    Towards the end of a long article, well worth reading, Ian Paton, their Rector says:

    As far as I can see, therefore, there is no obvious reason why such Godgiven humanity should not be affirmed in same-sex relationships as well as in heterosexual ones. No relationships are perfect, whatever the sexual orientation of the persons involved, but they all contain the potential to reveal that God-given humanity.

    Despite the prejudices and ignorance of many people, which I have shared on the past, gay and lesbian people themselves have developed ways of finding, establishing and celebrating life-long relationships of mutual commitment and joy. For myself, I
    can see no reason, in the Bible or in Tradition, for preventing those relationships from being equally
    acknowledged and affirmed, with those of heterosexual couples, as marriages blessed by God, signs and sacraments of God’s committed and joyful love for the world.

    When he is not busy being the Rector of Old St Paul’s, Fr Ian also happens to convene the Liturgy Committee in our church.

    You can find that here.

9 responses to “RSA Animations”

  1. annie t Avatar
    annie t

    Fascinating stuff; like watching a (very) animated Paulo Freire! Loved the insight ‘collaboration is the stuff of growth’. Interesting implications for a congregational paradigm for theological education. Thanks Kelvin.

  2. kelvin Avatar

    Yes – I was also reminded of my synod question about TISEC, which I still don’t think I’ve received an adequate answer to, which was something like this: “Is learning through TISEC driven by normalised marking or learning outcomes?”

  3. Kimberly Avatar

    presumably neither, but by the grace of God?

    (‘normal’, ‘outcomes’, and ‘TISEC’ all in the same sentence could lead to much fun. But I suspect I’d head down the via negativa again.)

    1. kelvin Avatar

      The answer that I got was “both” though I’ve never believed that can be possible. I do believe that TISEC at one time or another took on the trappings of each of those learning models, but that is not the same thing at all.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    Can I gently suggest that the Tisec you love to hate has over the years changes significantly?

  5. kelvin Avatar

    TISEC has always claimed to be changing – in that way it always is the same.

    I do accept that things have changed but have no way of knowing whether they have changed for the better. I still know people whom it appears to suit and I still know people who get distressed by what is done to them within it. In that respect at least, again, it remains the same.

    I’ve said before now that one of the reasons that TISEC is something that still presents unresolved issues for some of us who went through it is that there was never any public accountability within the church over what was done to us. No-one was ever held responsible and even though TISEC itself went through several reviews, the reasons for those reviews being carried out were never transparent.

    I’d still be happy to receive a coherent answer to the question. Incidentally, when I was in TISEC, the answer was clear – it was driven by learning goals and outcomes.

    I was at the General Synod where we voted for TISEC to cease to be a teaching institution. That was a pretty strong decision and one which was enthusiastically celebrated by some. (I went to the celebratory lunch afterwards and some folk came up from England for it). That does make it hard to understand what has happened subsequently.

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    More than it would be appropriate for me as a staff member to answer to, and more than I am the most appropriate person to answer to, educational theory not being my speciality. However, FWIW I can answer to the fact that normalised marking is firmly in place, and that our external examiner is more than happy with the standards our students achieve. Beyond doubt all those who get a diploma from us have achieved the educational equivalent of the first two years of University education.

  7. kelvin Avatar

    Well, this isn’t comparing like with like as the current external examiner acts for an institution (albeit one which may have a financial interest) that had nothing to do with TISEC when I was in it, however, I can say that the external reports on TISEC were always astonishingly good.

    All the more astonishing for those of us who were in TISEC at the time I was, actually.

    It would be interesting to compare the quantifiable academic achievements of Scottish ordinands over time. I’ve a notion that two years of university study falls short of the standards for ordinands which the General Synod was hoping for when it last voted on a report about TISEC.

  8. Rosemary Hannah Avatar
    Rosemary Hannah

    The current external examiner is, it is true, employed; however he is not a member of the qualifying institution. He is a member of another independent academic institution, thereby bringing to his examination direct knowledge of at least three bodies (theirs, ours and his as it were). The work of our students is scrutinised by two markers at Tisec, and each piece of work scrutinised by the external examiner who checks it is achieving the same standards as YSJ. The over-all standard of YSJ is likewise scrutinised to ensure it too is achieving work of the same standard for the same level as other Universities.

    The question of whether standards nationally have risen or fallen is a different question, and harder to ascertain. We may indeed have our own different opinions. But I think it beyond doubt that the general level of the work of Tisec students is the same as the level (qualification for qualification) as the standard of students nation wide. So very much work goes into ensuring this.

    Personally, I would not be prepared to grant a degree in anything involving Biblical studies without knowledge of the Biblical languages. However it is a fact that the Universities now often do this – and indeed even forty years ago it was possible to obtain a M. Theol at St Andrews with only Greek. However regrettable this is, insisting on a full degree will not restore this.

    For those who study for a qualification with Tisec while working, as indeed for those who study with other bodies while working, to achieve two years of degree level study while in a full time job is a considerable achievement. To reach degree standard would take another 18 months I suppose – and that is a decision for the church to take.

    While I would be very sympathetic to the idea of encouraging more students to undertake a full time degree at a University, the funding of such things is a decision for the denomination, not Tisec. To ensure this in the present economic climate would be expensive, and for students who already have personal commitments, not always possible. This is why most English dioceses offer part-time training. The brief for Tisec is to offer a course that those NOT taking a full-time a course can follow, together with specifically vocational study which the Universities do not provide.

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