• Easter Sermon 2021

    Lent has been long enough.

    This Lent particularly has been long enough.

    Just over a year ago we locked down in the middle of Lent. And it feels as though that existence has been going on in one form or another ever since.

    Most people have embraced the need for the lockdown lives that we have been living. And this itself is a miracle that we should not ignore.

    Collective altruistic action on such a mass scale to protect life and human flourishing is a miracle of no small stature.

    But Lent has still been long enough.

    We have known discipline in our lives from last year’s Lent to this year’s Lent like never before.

    And Lent has been long enough.

    One of the ways that I’ve learned to keep holy week is to look for resonances of the Passion stories around me in life today.

    Back on the streets of Jerusalem, one of the stories of holy week that always troubles me is that it is the same crowd that cries hosanna in the streets that goes on to cry crucify.

    This year it is the same society that clapped for carers in the streets that has been unable to agree decent pay and conditions for those whom they once applauded.

    Lent has been long enough.

    Back in Jerusalem it is an out of town African – Simon of Cyrene who carries the weight of the cross on Good Friday and then disappears from view.

    In our own times, black and ethnic minority people in our land have carried the weight of the corona pandemic in far more disproportionate numbers than they should have done. And that fact seems to be disappearing from view.

    It is no help for a government report to claim there is no structural racism in society when black and ethnic minority folk have been dying in greater numbers than everyone else.

    Indeed, that kind of claim is what structural racism looks like and sounds like.

    Lent has been long enough.

    Back in a garden close to Calvary a stone is rolled in front of a tomb by a group far too small to have been the only mourners at Jesus’s funeral.

    And dear God, have we known the tomb this year? And how we have known the pain of being banished from the sides of those whom we love, as they have lived, and died and been buried.

    Lent has been long enough.

    But Lent, in our tradition, doesn’t go on forever.

    It comes to an abrupt end with startling news – that Jesus Christ is risen from the grave. Death is not the end. All that we ever assumed is turned on its head.

    Jesus is alive. And with us. And nothing will ever be the same again.

    The discovery of the resurrection on that first Easter day was hard to comprehend. It is hard to comprehend now.

    Yet for two thousand years, Christians have proclaimed that death does not have the last word, that all that rots the human Spirit is defeated, that new life is our heritage and our hope.

    New life is the new normal.

    The Easter proclamation means – and has always meant, that the old normal wasn’t working. Something new – so very new is here.

    And yes, you can feel and know that it is real it in our own times too.

    The resurrection is proclaimed in the kindness of strangers – and there has been much of that this year.

    The resurrection is proclaimed in those searching for a new and sustainable way of living on this earth.

    The resurrection is proclaimed when those fighting for justice taste its sweetness.

    The new normal is faith and hope and joy and love.

    And it is all, yes all that we need in our lives today.

    I see it when the flowers bloom from an earth that was frozen and hard and cold.

    I hear it in the song of the robin and the wren.

    I feel it as love, wherever love is found.

    Jesus is risen from the grave. The old has passed. Lent has been long enough.

    New life – the new normal is here.

    A year ago, I thought that as a congregation we were in serious trouble. How could we survive being locked down and closed?

    As a congregation we thrive on meeting new people every year and sharing with them the open, inclusive, welcoming love of God that we proclaim in this place.

    I thought we would be facing serious decline because no-one would be turning up in lockdown.

    In fact, people have continued to turn up – online for some, in person for others.

    And there are people worshipping both online and in church this Easter who simply were not around last year.

    This is what I want to say to anyone who is discovering Jesus for the first time.

    Christians don’t always get things right. We bumble along, just like the first disciples, misunderstanding God, betraying the new life that we hope to live into and make a mess of all kinds of things.

    But we have met, in Jesus Christ, someone who has changed us and whose message matters so much more than that.

    God loved us enough to want to join in with all the mess and dirt of our world. In the person of Jesus, we get to know God with a human face.

    He shared all our sufferings and sorrows whilst he was with us on earth.

    All the reality of human struggle and human pain.

    And he is risen from the grave.

    From beyond the tomb, he calls us to live as new people. People for whom life is the new normal, love is the new normal. Joy, goodness and peace are the new normal.

    And nothing will ever be the same again.

    You want to know whether all this is true?

    Well, if Christ were not risen from the grave, we would not be gathered here.

    Especially this year.

    In the name of the Father and of the Son and of the Holy Spirit.

    Amen.

9 responses to “RSA Animations”

  1. annie t Avatar
    annie t

    Fascinating stuff; like watching a (very) animated Paulo Freire! Loved the insight ‘collaboration is the stuff of growth’. Interesting implications for a congregational paradigm for theological education. Thanks Kelvin.

  2. kelvin Avatar

    Yes – I was also reminded of my synod question about TISEC, which I still don’t think I’ve received an adequate answer to, which was something like this: “Is learning through TISEC driven by normalised marking or learning outcomes?”

  3. Kimberly Avatar

    presumably neither, but by the grace of God?

    (‘normal’, ‘outcomes’, and ‘TISEC’ all in the same sentence could lead to much fun. But I suspect I’d head down the via negativa again.)

    1. kelvin Avatar

      The answer that I got was “both” though I’ve never believed that can be possible. I do believe that TISEC at one time or another took on the trappings of each of those learning models, but that is not the same thing at all.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    Can I gently suggest that the Tisec you love to hate has over the years changes significantly?

  5. kelvin Avatar

    TISEC has always claimed to be changing – in that way it always is the same.

    I do accept that things have changed but have no way of knowing whether they have changed for the better. I still know people whom it appears to suit and I still know people who get distressed by what is done to them within it. In that respect at least, again, it remains the same.

    I’ve said before now that one of the reasons that TISEC is something that still presents unresolved issues for some of us who went through it is that there was never any public accountability within the church over what was done to us. No-one was ever held responsible and even though TISEC itself went through several reviews, the reasons for those reviews being carried out were never transparent.

    I’d still be happy to receive a coherent answer to the question. Incidentally, when I was in TISEC, the answer was clear – it was driven by learning goals and outcomes.

    I was at the General Synod where we voted for TISEC to cease to be a teaching institution. That was a pretty strong decision and one which was enthusiastically celebrated by some. (I went to the celebratory lunch afterwards and some folk came up from England for it). That does make it hard to understand what has happened subsequently.

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    More than it would be appropriate for me as a staff member to answer to, and more than I am the most appropriate person to answer to, educational theory not being my speciality. However, FWIW I can answer to the fact that normalised marking is firmly in place, and that our external examiner is more than happy with the standards our students achieve. Beyond doubt all those who get a diploma from us have achieved the educational equivalent of the first two years of University education.

  7. kelvin Avatar

    Well, this isn’t comparing like with like as the current external examiner acts for an institution (albeit one which may have a financial interest) that had nothing to do with TISEC when I was in it, however, I can say that the external reports on TISEC were always astonishingly good.

    All the more astonishing for those of us who were in TISEC at the time I was, actually.

    It would be interesting to compare the quantifiable academic achievements of Scottish ordinands over time. I’ve a notion that two years of university study falls short of the standards for ordinands which the General Synod was hoping for when it last voted on a report about TISEC.

  8. Rosemary Hannah Avatar
    Rosemary Hannah

    The current external examiner is, it is true, employed; however he is not a member of the qualifying institution. He is a member of another independent academic institution, thereby bringing to his examination direct knowledge of at least three bodies (theirs, ours and his as it were). The work of our students is scrutinised by two markers at Tisec, and each piece of work scrutinised by the external examiner who checks it is achieving the same standards as YSJ. The over-all standard of YSJ is likewise scrutinised to ensure it too is achieving work of the same standard for the same level as other Universities.

    The question of whether standards nationally have risen or fallen is a different question, and harder to ascertain. We may indeed have our own different opinions. But I think it beyond doubt that the general level of the work of Tisec students is the same as the level (qualification for qualification) as the standard of students nation wide. So very much work goes into ensuring this.

    Personally, I would not be prepared to grant a degree in anything involving Biblical studies without knowledge of the Biblical languages. However it is a fact that the Universities now often do this – and indeed even forty years ago it was possible to obtain a M. Theol at St Andrews with only Greek. However regrettable this is, insisting on a full degree will not restore this.

    For those who study for a qualification with Tisec while working, as indeed for those who study with other bodies while working, to achieve two years of degree level study while in a full time job is a considerable achievement. To reach degree standard would take another 18 months I suppose – and that is a decision for the church to take.

    While I would be very sympathetic to the idea of encouraging more students to undertake a full time degree at a University, the funding of such things is a decision for the denomination, not Tisec. To ensure this in the present economic climate would be expensive, and for students who already have personal commitments, not always possible. This is why most English dioceses offer part-time training. The brief for Tisec is to offer a course that those NOT taking a full-time a course can follow, together with specifically vocational study which the Universities do not provide.

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