• For the cartoonists

    I used a cartoon, and a religious cartoon at that, on, my blog yesterday and yet I live.

    I sometimes pray for satirists – those who come to occasional services in St Mary’s may occasionally have heard me do so. They don’t usually get enough prayers. Today, sadly, the thoughts of the world are with them.

    The killing of the journalists and cartoonists in Paris today made me think of a divinity class I was in long ago. We were talking about feminism and ethics, that being the stuff I was made on. We had discussed non-violence and non-violent protest. Inevitably we had made an excursion around Ghandi and Martin Luther King Jr and had probably had a go at whether Bonhoeffer was justified in getting involved in the plot against Hitler. We noted that these were all men, of course, and and talked about whether that was inevitably so.

    Eventually, someone said, “Yes, but what about real tyrants. What do we have to say to people facing real tyranny. Do we tell them to go floppy in the middle of the road as part of a protest when they will just get killed for it? What about tyrants – how do we deal with them?”

    There were no answers forthcoming from the class but there was from the person teaching it.

    “Make people laugh at them” she said.

    I’ve never forgotten that answer and I don’t forget it today, for all its problems.

    I realised then that words and ideas were always more potent, always more powerful than force. It was a moment when something significant made sense to me for the first time. Humour can be savage and sometimes needs to be.

    The killings in Paris do no honour to any god. They dishonour our common humanity.

    And so I turn back to my prayers.

    For satirists, humourists, cartoonists.
    For journalists. For bystanders.
    For those who take risks to disturb our peace of mind.
    For those who take risks to give the peace and security for them to do so.

    Lord in your mercy.
    Hear our prayer.

     

     

20 responses to “But when is Harvest? Please, please, when is it?”

  1. Sue Avatar
    Sue

    Knitted food patterns…
    http://www.knitfish.com/12/

  2. Elizabeth Avatar
    Elizabeth

    I really appreciated the Lammastide sermon and service. But I’m not sure if I said so at the time – probably not!

    I’m reminded how important it is to share appreciation as well as (more than!) criticism. Perhaps a new year’s resolution in the making.

  3. Jimmy Avatar

    Harvest.

    Autumn is here
    and there is no harvest
    The trees have leaves but no fruit
    The wheat has ears but no grain
    and if you should return
    I wouldn’t know
    how to begin to explain

    I would offer you a gift
    but of all the things I own
    all I have is my sin
    all I have that’s mine alone

    Spare me – I pray
    another year or two
    if you will extend your hand
    I will fill a harvest basket for you

    I have laboured in these fields
    among this bracken, broom and whin
    and a lifetime to understand
    all you wanted was my sin.

  4. PamB Avatar
    PamB

    Ah, the Grauniad! No – I only see that when I’m in a primary school staff-room, and never had the time to open it.
    But cute pattern – might be the next addition to the Choir dog collection.

  5. Scott from the States Avatar
    Scott from the States

    Over here in the U.S. we have our national Thanksgiving Day (when very few actually go to church) designated to celebrate the harvest, peace and an end to civil strife, and general thanksgiving. Perhaps the UK needs to take a page from the U.S. and Canada and just make it an official government holiday!

  6. Sarah from Virginia Avatar
    Sarah from Virginia

    But what I was taught in school was that the first Thanksgiving was held in imitation of the traditional Harvest celebrations back home in England. Perhaps these were not actual church services? Anyhow I’m now confused!

  7. Tim Avatar

    Incidentally, from a sample of 13 comments made on my photo of a harvest display in church, I deduce people’s expectations include:
    a) it’s long-life products, tinned or pasta, that one brings
    b) giving them to old dears who don’t really need them
    c) it’s something relegated to childhood memories

    Up to you where you draw the churchy/non-churchy line amongst that lot. Maybe it means there’s a *lot* of scope for a message of mission (to folks who normally exist outside the door) and ethics?

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