For all those who get the winter blues. The solstice is past. Here comes the sun.
https://www.youtube.com/watch?v=muFOeZSIC2U
4 responses to “tae see oorsels as ithers see us”
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My children just don’t understand it. Nor do they understand why I stay.
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I suspect that the children of very many Christians in the UK these days don’t understand and don’t stay. We can see that laid out for us in page after page of diocesan and provincial statistics.
And still we are expected to cheer on Archbishops who propose amendements which would institutionalise treating women as having less authority than men and also Bishops who tell us that banning gay people from leadership roles is good.
In both these cases we are supposed to believe that these actions keep the church together. Meanwhile the children leave bewildered.
Hear what the Spirit says to the children.
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What surprises me is that it’s the same term “evangelical” that went from connoting “student-ish” in the 90s to “happy” (reserving outright clappy for those of charismatic designation) to “evangelicals come in Open form too!” now to “traditionalist” in matters of Backwards Beyond Belief(TM).
Now I’m used to the arguments being “our tradition, restated more-so and louder” versus “put the Bible in context” – at least one party talking theologically.
For a fresh thought, is the CoE (in particular, but also the AC in general) a bit preoccupied with not losing any *one* bum-on-its-3-legged-seat? There is a tension in the dynamic that could be resolved well by a large-scale rotation in membership – redefine the denominational lines by issues not history – that leads to a slimy weasely position of “I sort of want to go but don’t have the honesty to get on with it so I’ll sit around being a thorn in the canonical flesh and blame the church for trying to push me out”.Social evolution is too slow; that is where injustice lies.
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I often ask me why I stay, and I’m in my late fifties. In the end, it is because I feel cheated without other people to worship with, and, well, to be a kind of thorn in the canonical flesh for the conservatives!!
Previous Posts
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Elaine Cameron sums up
Please that synod is interested in Gender language Purpose of Audit was partly to open up conversations and she is pleased it has done so.
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Gender Audit Motion is proposed by Norma Higgot
And debate begins. Nancy Adams: Welcomes audit. Draws attention to the qualitative aspect. She is the one female on the finance committee (which disperses grants). She does not bring only financial competence but different ways to perceive the problems. Women and men approach things differently. Argues for a closer look at the qualitative aspects. Asks…
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Gender Audit
Synod begins hearing the report of the recent Gender Audit. Elaine Cameron says we have done this because of what we think about social justice. It is also about the economics of mission.
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Primus sums up:
Says ther eis still not rush. Aware of an instictive reticence. Does not feel there is a gradualist movement into the Covenant. Says links between moratoria and covenant are not clear. OUr ability to be helpful to rest of communion depends on our abilty to enage with this in our own life.
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