What is in Kelvin's Head?

  • Sermon for Dedication Sunday 2014

    26 October 2014 – Dedication Sunday from Kelvin Holdsworth on Vimeo.

    You have come to something that cannot be touched – in the name of the Father and of the Son and of the Holy Spirit. Amen

    I suppose I should give the full verse of the text that I want to preach on this morning. The verse I’ve chosen comes from the letter to the Hebrews and the portion that Wolfgang read to us a few moments ago.

    You have not come to something* that can be touched, a blazing fire, and darkness, and gloom, and a tempest, and the sound of a trumpet, and a voice whose words made the hearers beg that not another word be spoken to them.

    I suppose it takes a certain kind of preacher to dare to preach on the verse that refers to a voice whose words made the hearers beg that not another word be spoken to them.

    But I guess I’m that kind of preacher anyway.

    But I really want to leap off from that first phrase – You have come to something that cannot be touched.

    For today we are celebrating our Dedication Sunday – a day when we step outside the usual cycle of Sunday readings and set aside some time to give thanks for what we have around us.

    And I’m being deliberately ambiguous about that – for I give thanks not simply for the building around us but for the building that is the saints of God in this place who are all around us as we worship together each week.

    St Mary’s the building can certainly be touched. Indeed if you touch it in some places a bit of it will flake off which you can take home for a souvenir. But today I think we are doing a bit more than giving thanks for lumps of sandstone.

    For you have come to something that cannot be touched. You have come instead to Mount Zion – the city of God itself.

    By the time the Epistle to the Hebrews was written people were gathering together in groups to worship Jesus Christ. The idea of the weekly gathering to worship was already established amongst the Jewish people and adopted by those who found God through their experience of Jesus. But it was important to remind them even at the beginning that they had come to something that could not be touched.

    I remember asking one of you a while ago what it was that he thought bound everyone at St Mary’s together. He thought for a moment and said, (more…)

4 responses to “tae see oorsels as ithers see us”

  1. Rev Ruth Avatar
    Rev Ruth

    My children just don’t understand it. Nor do they understand why I stay.

    Reply
  2. kelvin Avatar
    kelvin

    I suspect that the children of very many Christians in the UK these days don’t understand and don’t stay. We can see that laid out for us in page after page of diocesan and provincial statistics.

    And still we are expected to cheer on Archbishops who propose amendements which would institutionalise treating women as having less authority than men and also Bishops who tell us that banning gay people from leadership roles is good.

    In both these cases we are supposed to believe that these actions keep the church together. Meanwhile the children leave bewildered.

    Hear what the Spirit says to the children.

    Reply
  3. Tim Avatar
    Tim

    What surprises me is that it’s the same term “evangelical” that went from connoting “student-ish” in the 90s to “happy” (reserving outright clappy for those of charismatic designation) to “evangelicals come in Open form too!” now to “traditionalist” in matters of Backwards Beyond Belief(TM).

    Now I’m used to the arguments being “our tradition, restated more-so and louder” versus “put the Bible in context” – at least one party talking theologically.
    For a fresh thought, is the CoE (in particular, but also the AC in general) a bit preoccupied with not losing any *one* bum-on-its-3-legged-seat? There is a tension in the dynamic that could be resolved well by a large-scale rotation in membership – redefine the denominational lines by issues not history – that leads to a slimy weasely position of “I sort of want to go but don’t have the honesty to get on with it so I’ll sit around being a thorn in the canonical flesh and blame the church for trying to push me out”.

    Social evolution is too slow; that is where injustice lies.

    Reply
  4. Rosemary Hannah Avatar
    Rosemary Hannah

    I often ask me why I stay, and I’m in my late fifties. In the end, it is because I feel cheated without other people to worship with, and, well, to be a kind of thorn in the canonical flesh for the conservatives!!

    Reply

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