What is in Kelvin's Head?

  • Public Opinion and Same-Sex Marriage – John Curtice

    A while ago we had a real treat at St Mary’s. Prof John Curtice gave a talk about public opinion and same-sex marriage. It was one of those forums which was very special for those who were there. There simply isn’t anyone who knows how to read and interpret public opinion as John can and it was great to see him in action.

    It was also one of the first forum meetings which I videoed. Unfortunately, the talk that John gave was fantastic but the audio on the video was terrible. Lots of people tried to listen but some were quite disappointed. For that reason, I was delighted that John agreed to give a similar, though slightly updated, talk to the diocesan synod that we held here in the Diocese of Glasgow and Galloway on 1 March 2014. Once again, John was gracious enough to allow it to be videoed and this time the audio is tip-top, thanks to Kennedy Fraser’s work on the sound-desk.

    This can be posted freely. I suspect that it may help far more people in the church get their heads around where public opinion lies on this question than were at the synod the other week. Do share and use on other blogs and diocesan websites. And take a look – it is well worth putting aside half an hour to watch.

    Now the question for the day, is – in what ways does public opinion matter when the churches make their minds up about same-sex marriage?

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4 responses to “tae see oorsels as ithers see us”

  1. Rev Ruth Avatar
    Rev Ruth

    My children just don’t understand it. Nor do they understand why I stay.

    Reply
  2. kelvin Avatar
    kelvin

    I suspect that the children of very many Christians in the UK these days don’t understand and don’t stay. We can see that laid out for us in page after page of diocesan and provincial statistics.

    And still we are expected to cheer on Archbishops who propose amendements which would institutionalise treating women as having less authority than men and also Bishops who tell us that banning gay people from leadership roles is good.

    In both these cases we are supposed to believe that these actions keep the church together. Meanwhile the children leave bewildered.

    Hear what the Spirit says to the children.

    Reply
  3. Tim Avatar
    Tim

    What surprises me is that it’s the same term “evangelical” that went from connoting “student-ish” in the 90s to “happy” (reserving outright clappy for those of charismatic designation) to “evangelicals come in Open form too!” now to “traditionalist” in matters of Backwards Beyond Belief(TM).

    Now I’m used to the arguments being “our tradition, restated more-so and louder” versus “put the Bible in context” – at least one party talking theologically.
    For a fresh thought, is the CoE (in particular, but also the AC in general) a bit preoccupied with not losing any *one* bum-on-its-3-legged-seat? There is a tension in the dynamic that could be resolved well by a large-scale rotation in membership – redefine the denominational lines by issues not history – that leads to a slimy weasely position of “I sort of want to go but don’t have the honesty to get on with it so I’ll sit around being a thorn in the canonical flesh and blame the church for trying to push me out”.

    Social evolution is too slow; that is where injustice lies.

    Reply
  4. Rosemary Hannah Avatar
    Rosemary Hannah

    I often ask me why I stay, and I’m in my late fifties. In the end, it is because I feel cheated without other people to worship with, and, well, to be a kind of thorn in the canonical flesh for the conservatives!!

    Reply

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