What is in Kelvin's Head?

Sermon – At the Well

23/03/2014

Here’s this morning’s sermon. I went a little off piste from the text, but essentially what I wanted to say is in both the video and the words below.

Let me begin this morning with a poem. Just a short poem – so slight that you need to listen or it will pass you by. Water – by Philip Larkin.

If I were called in
To construct a religion
I should make use of water.

Going to church
Would entail a fording
To dry, different clothes;

My liturgy would employ
Images of sousing,
A furious devout drench,

And I should raise in the east
A glass of water
Where any-angled light
Would congregate endlessly.

I want us to think this morning about what it means to construct a religion – a way of being spiritual and to reflect on that with the woman at the well – the source of the water, that Jesus himself wanted to drink from.

Now. We seem to have forgotten what significance wells have had in attempts to learn to be spiritual.

Later today, those of you who are here with the Friends of Cathedral Music will make your way to the Medieval Cathedral in Glasgow to take part in a service there. It is the rock from which we were hewn – or the well from which we here once drew water. For the people who became this congregation were turfed out of there for keeping the Episcopal faith in 1689.

Should anyone find their way into the under-church in the Medieval Cathedral they will find one of the clues as to why that church is where it is. Just by Mungo’s tomb, set now into the walls is a well. It is easy to ask why they would build a well into the walls of a church but of course that is to get it the wrong way round. The Saint Mungo came to a holy place to minister. Came to a holy well where he lived and died and was buried. And above and around him and the well, grew the building that now stands there today.

If I were called in
To construct a religion
I should make use of water.

So great is our need of water, so powerful is the need to quench our thirst that it should not be difficult to understand why wells were holy places. (more…)

samaritan, sectarianism, Sermon, types and shadows, woman at the well

20 responses to “But when is Harvest? Please, please, when is it?”

Sue

06/10/2010

Knitted food patterns…
http://www.knitfish.com/12/

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Elizabeth

06/10/2010

I really appreciated the Lammastide sermon and service. But I’m not sure if I said so at the time – probably not!

I’m reminded how important it is to share appreciation as well as (more than!) criticism. Perhaps a new year’s resolution in the making.

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Jimmy

07/10/2010

Harvest.

Autumn is here
and there is no harvest
The trees have leaves but no fruit
The wheat has ears but no grain
and if you should return
I wouldn’t know
how to begin to explain

I would offer you a gift
but of all the things I own
all I have is my sin
all I have that’s mine alone

Spare me – I pray
another year or two
if you will extend your hand
I will fill a harvest basket for you

I have laboured in these fields
among this bracken, broom and whin
and a lifetime to understand
all you wanted was my sin.

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PamB

07/10/2010

Ah, the Grauniad! No – I only see that when I’m in a primary school staff-room, and never had the time to open it.
But cute pattern – might be the next addition to the Choir dog collection.

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Scott from the States

09/10/2010

Over here in the U.S. we have our national Thanksgiving Day (when very few actually go to church) designated to celebrate the harvest, peace and an end to civil strife, and general thanksgiving. Perhaps the UK needs to take a page from the U.S. and Canada and just make it an official government holiday!

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Sarah from Virginia

10/10/2010

But what I was taught in school was that the first Thanksgiving was held in imitation of the traditional Harvest celebrations back home in England. Perhaps these were not actual church services? Anyhow I’m now confused!

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Tim

11/10/2010

Incidentally, from a sample of 13 comments made on my photo of a harvest display in church, I deduce people’s expectations include:
a) it’s long-life products, tinned or pasta, that one brings
b) giving them to old dears who don’t really need them
c) it’s something relegated to childhood memories

Up to you where you draw the churchy/non-churchy line amongst that lot. Maybe it means there’s a *lot* of scope for a message of mission (to folks who normally exist outside the door) and ethics?

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