4 responses to “tae see oorsels as ithers see us”
-
My children just don’t understand it. Nor do they understand why I stay.
-
I suspect that the children of very many Christians in the UK these days don’t understand and don’t stay. We can see that laid out for us in page after page of diocesan and provincial statistics.
And still we are expected to cheer on Archbishops who propose amendements which would institutionalise treating women as having less authority than men and also Bishops who tell us that banning gay people from leadership roles is good.
In both these cases we are supposed to believe that these actions keep the church together. Meanwhile the children leave bewildered.
Hear what the Spirit says to the children.
-
What surprises me is that it’s the same term “evangelical” that went from connoting “student-ish” in the 90s to “happy” (reserving outright clappy for those of charismatic designation) to “evangelicals come in Open form too!” now to “traditionalist” in matters of Backwards Beyond Belief(TM).
Now I’m used to the arguments being “our tradition, restated more-so and louder” versus “put the Bible in context” – at least one party talking theologically.
For a fresh thought, is the CoE (in particular, but also the AC in general) a bit preoccupied with not losing any *one* bum-on-its-3-legged-seat? There is a tension in the dynamic that could be resolved well by a large-scale rotation in membership – redefine the denominational lines by issues not history – that leads to a slimy weasely position of “I sort of want to go but don’t have the honesty to get on with it so I’ll sit around being a thorn in the canonical flesh and blame the church for trying to push me out”.Social evolution is too slow; that is where injustice lies.
-
I often ask me why I stay, and I’m in my late fifties. In the end, it is because I feel cheated without other people to worship with, and, well, to be a kind of thorn in the canonical flesh for the conservatives!!
Previous Posts
-
Times of Services
Maundy Thursday 1200 – Mass of the Chrism 1930 – Eucharist of the Last Supper – Footwashing, Stripping the Church and Watch until Midnight. Good Friday 0930 – Good Friday Liturgy 1200 – 1500 – Three hour devotions 1930 – Stainer – The Crucifixion Easter Day 0700 – Easter Fire Liturgy with Bishop Idris 0830…
-
Doris Day Day
You will be delighted to hear, gentle reader, that at lunchtime today, the Cathedral Office came to a glorious standstill for a chorus of Que Sera, Sera. This event was of course, to mark Doris Day’s birthday, a feast which is unmoveable, even in Lent. Sing along now. Kudos to Fr Kirstin for alerting us.
-
Conversation
You know Elton John? Yes What’s the point? What?!? Well, what is the attraction? It can’t be his music can it? Part of your soul is missing. [The question is, who was speaking to whom?]
-
Here or there?
Here or there, that is the liturgical question. High altar or altar amongst us? Do you dress the altar you are using, or the altar you used to use? Do you light candles up there or down here? These are not trivial questions and decisions have to be made. Nothing more precisely states the problem…

Leave a Reply