• Sermon for Michaelmas


    Once upon a time, in a land not far away, there was a seminary where lucky young men and lucky young women came to train for the priesthood and open their lives to all that God was hoping for them.

    It was a place that I knew but did not study in myself but a place that some of you may well have known and visited in its day.

    Now this seminary was, like St Mary’s a bit of an international place. It was somewhere that people from all over the world would drop into for a couple of months of Sunday. It was like a liturgical finishing school for the world. It was good in those days (and still is a good thing I fear) for you to have had a bit of time in a British seminary if you were studying for the Anglican priesthood from furth of these shores and wanted to climb the slippery slope of clerical advancement.

    And thus the seminary in question used to admit external students from time to time.

    And one of these students arrived in this place. He came from a part of Anglicanism where Portuguese was the dominant language and though he had studied English, it was a hard work at first for him to communicate.

    Well, he arrived and was shown to his room and the first time he met the student body was the next morning for breakfast.

    As he stirred his porridge and gave thanks for his good fortune, he looked up at the other students and said, “Last night. Last night the Virgin Mary came to me (more…)

4 responses to “tae see oorsels as ithers see us”

  1. Rev Ruth Avatar

    My children just don’t understand it. Nor do they understand why I stay.

  2. kelvin Avatar

    I suspect that the children of very many Christians in the UK these days don’t understand and don’t stay. We can see that laid out for us in page after page of diocesan and provincial statistics.

    And still we are expected to cheer on Archbishops who propose amendements which would institutionalise treating women as having less authority than men and also Bishops who tell us that banning gay people from leadership roles is good.

    In both these cases we are supposed to believe that these actions keep the church together. Meanwhile the children leave bewildered.

    Hear what the Spirit says to the children.

  3. Tim Avatar

    What surprises me is that it’s the same term “evangelical” that went from connoting “student-ish” in the 90s to “happy” (reserving outright clappy for those of charismatic designation) to “evangelicals come in Open form too!” now to “traditionalist” in matters of Backwards Beyond Belief(TM).

    Now I’m used to the arguments being “our tradition, restated more-so and louder” versus “put the Bible in context” – at least one party talking theologically.
    For a fresh thought, is the CoE (in particular, but also the AC in general) a bit preoccupied with not losing any *one* bum-on-its-3-legged-seat? There is a tension in the dynamic that could be resolved well by a large-scale rotation in membership – redefine the denominational lines by issues not history – that leads to a slimy weasely position of “I sort of want to go but don’t have the honesty to get on with it so I’ll sit around being a thorn in the canonical flesh and blame the church for trying to push me out”.

    Social evolution is too slow; that is where injustice lies.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    I often ask me why I stay, and I’m in my late fifties. In the end, it is because I feel cheated without other people to worship with, and, well, to be a kind of thorn in the canonical flesh for the conservatives!!

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