• Something Joyful

    Watch this video if you’ve not seen it already to see the power of song.

    Actually, if you’ve watched it already, watch it again.

    A big joyful shout out to New Zealand and all the New Zealanders that I know.

    Rejoice. New life comes. And it comes singing.

    As I listen to this, and I’ve heard it over a few times today, I find myself hearing the Great Music behind the singing. It is the sound of Love singing harmonies with Justice – something that is not merely promised in scripture but is also part of what inspires scripture in the first place.

    Arise, my love, my fair one,
    and come away;
    for now the winter is past,
    the rain is over and gone.
    The flowers appear on the earth;
    the time of singing has come,
    and the voice of the turtle-dove
    is heard in our land.
    The fig tree puts forth its figs,
    and the vines are in blossom;
    they give forth fragrance.
    Arise, my love, my fair one,
    and come away.

    (From Song of Songs 2)

    As I listen to that singing from New Zealand, I realise afresh that I don’t just want to change the law on marriage. I want to change the world so that that singing is heard day after day after day.

4 responses to “tae see oorsels as ithers see us”

  1. Rev Ruth Avatar

    My children just don’t understand it. Nor do they understand why I stay.

  2. kelvin Avatar

    I suspect that the children of very many Christians in the UK these days don’t understand and don’t stay. We can see that laid out for us in page after page of diocesan and provincial statistics.

    And still we are expected to cheer on Archbishops who propose amendements which would institutionalise treating women as having less authority than men and also Bishops who tell us that banning gay people from leadership roles is good.

    In both these cases we are supposed to believe that these actions keep the church together. Meanwhile the children leave bewildered.

    Hear what the Spirit says to the children.

  3. Tim Avatar

    What surprises me is that it’s the same term “evangelical” that went from connoting “student-ish” in the 90s to “happy” (reserving outright clappy for those of charismatic designation) to “evangelicals come in Open form too!” now to “traditionalist” in matters of Backwards Beyond Belief(TM).

    Now I’m used to the arguments being “our tradition, restated more-so and louder” versus “put the Bible in context” – at least one party talking theologically.
    For a fresh thought, is the CoE (in particular, but also the AC in general) a bit preoccupied with not losing any *one* bum-on-its-3-legged-seat? There is a tension in the dynamic that could be resolved well by a large-scale rotation in membership – redefine the denominational lines by issues not history – that leads to a slimy weasely position of “I sort of want to go but don’t have the honesty to get on with it so I’ll sit around being a thorn in the canonical flesh and blame the church for trying to push me out”.

    Social evolution is too slow; that is where injustice lies.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    I often ask me why I stay, and I’m in my late fifties. In the end, it is because I feel cheated without other people to worship with, and, well, to be a kind of thorn in the canonical flesh for the conservatives!!

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