• Review: Orfeo ed Euridice, Scottish Opera

    This review originally appeared for Opera Britannia.

    Scottish Opera have managed to produce another underwhelming show that, though visually arresting, leaves one with more questions than answers. There are things to praise about Ashley Page’s directorial debut for Scottish Opera: his ballet background clearly has given him an intense sense of theatrical spectacle that was used to good effect. A company of eight dancers often held the attention far more than the musical drama which unfolded around them and from whom they often seemed quite separate.

    Things began quite confidently. The first scene clearly established that we were in a very glamorous 1950s world. Orfeo was lamenting his lost Euridice and we found ourselves at a society funeral. Very quickly it was also established that this performance was going to rely as much on dance as it was on the singing. From within the chorus, eight dancers emerged and began a fascinating dialogue with the music. It was still clear that it was the 1950s and so it was not surprising when the goddess Amore appeared to have taken the form of Grace Kelly. Ana Quintas, making her Scottish Opera debut sounded as glam as her A-line costume. Her singing was consistent throughout the evening and consistently fabulous. The dancers disappeared whilst she told Orfeo where he could find his true love if he wanted her back. Inevitably, he set off on his quest.

    It was at this point that the stage was invaded by eight red space-monsters in latex with glowing eyes on their heads. It looked as though the bar in the first Star Wars movie had suddenly decided to have a fetish night. It was quite astonishing, as was the noise of the latex creaking when they all sat down. Meanwhile, behind the space-monsters, the chorus had also reappeared and had seemingly been invited to a red and black steampunk party next door.

    Had all of this conveyed something of where we were then it might have been an extraordinary coup de théâtre. As it was, it represented the plot being comprehensively lost and it was difficult to know entirely where we were supposed to be for the rest of the evening without glancing at the programme notes.

    If we didn’t know quite where we were on the stage, then the same could also be said of the orchestra down in the pit. It was hard to know whether the conductor Kenneth Montgomery was aiming for an original instruments kind of sound or something full-on and modern. A thin overture was not particularly enhanced by a pair of natural trumpets fluffing their way alongside a modern pair of horns. Although things improved after a while there was never a great deal of excitement. A small off-stage ensemble did provide an interesting echo effect and some lovely playing. The most beautiful music though being the full version of the Dance of the Blessed Spirits. Wisely, the choice had been made to include this from Gluck’s Paris 1774 version of the piece even though most of what was presented was from his earlier 1762 work. The inclusion of more ballet music offered more scope for Ashley Page to show us what he is good at, though even with this extra music it was still a fairly short evening – less than two hours, including a 20 minute interval.

    Once the second half was underway and we were in Elysium, the chorus had thrown tie-died sheets over themselves and were wandering about in the manner of lime-green nuns, each wearing a headdress of flowers as though on their way to their final profession of their vows. At last, Orfeo found his Euridice who was hiding under a red polka-dot burka.

    Though it made little sense, the production was incredibly visually striking. The ballet duets that were danced here in Elysium were utterly beautiful, even if they were, at times, dancing around lime-green nuns. Amidst all this there was some singing though it was fairly obvious that this was not the focus of the evening.

    Orfeo himself was sung by Caitlin Hulcup. Her voice was a voice of two halves, however, the upper register being much more lyrically arresting than the lower voice. Her singing was never anything less than competent but there was no real passion anywhere and little to get excited about. The same was true for Lucy Hall. She was making her Scottish Opera debut and sang well enough, and if well enough is what Scottish Opera are aiming for them, all was well. The reappearance of Ana Quintas’s Amore only highlighted that she was singing everyone else off the stage.

    My Italian companion for the evening did remark on the crisp and flawless Italian pronunciation from everyone on stage, so congratulations are in order on that front to everyone, including the voice coaches.

    Sadly, the designer Johan Engels didn’t live to see the production. A sparse set consisted of a large acrylic box dominating the stage on a revolve. It presented the usual lighting problems that large, revolving, reflective boxes always do in opera productions and lighting superviser Robin B Dickson never entirely managed to stop random lights flashing in the audience’s eyes nor the ghostly appearance of the conductor in the middle of the stage.

    In summary then, we had an underwhelming evening of reasonably pleasant music, though the dance was considerably more interesting than anything that was sung. It is difficult to credit that this is one of Scottish Opera’s few main stage performances this year. It will run only in Glasgow and Edinburgh and for only 7 nights in total. It is becoming difficult not to wonder what this company gets up to when it isn’t putting on its occasional performances

    Rating: ★★★☆☆

7 responses to “Whither the Kirk?”

  1. Pausing Place Avatar

    I missed last night’s programme, but I thought your comments were interesting.

    In a sense, perhaps it’s unsurprising if the SEC is inwardly more positive about itself than the CofS. My take is that in the recent past, at least, the SEC started from a lower common denominator, not being the “local” church in the same way as the Kirk, and so it doesn’t have to contend with others saying of it “look how the mighty have fallen” in quite the same way.

    As to the health of the Kirk (and the SEC for that matter), I think we need to reflect on our self-perception and to consider carefully the points and places in which a dying church (congregation or denomination) should be allowed to die gracefully, and the ways in which we might see new life emerge from the rubble.

    As a young(ish!), relatively new Christian I have seen examples of (both urban and rural) SEC and Kirk congregations where there are few signs of new growth, little to draw in younger (under 50 year olds, to pick a random-ish number) new folk, and much to sustain negative preconceptions of church as boring, irrelevant and so forth.

    We as a faith community need to get much better at stepping up to the mark in our creativity and engagement with our society. The sad truth is that most young adults do not know and have not heard about Jesus Christ, and unless we engage with them in ways culturally relevant to them, and which do not presuppose previous knowledge (too often taken for granted) they never will.

    It troubles me, but I do think it’s true to say that in the SEC and in the Kirk we have a church sustained by the traditions and cultural reference points taught to a previous generation. Culture has shifted radically, with the result that the same will not be able to be said in 20 years time.

    Our challenge is clear. Whether the Kirk and the SEC can step up to the mark to address what it means to live out the Great Commission in the 21st century is less so.

  2. Cal Avatar
    Cal

    I didn’t really understand who this programme was aimed at, or even what its aim was.

    Yes, numbers have fallen, but perhaps the small number of people who remain are there because they actually want to be, not because it’s the done thing on a Sunday morning.

    And personally, I rather like the idea of a church “sustained by traditions”. Clearly the church has to be relevant to modern society, but in abandoning the traditions of worship then you lose the centre of why the church exists in the first place.

    There was something very Presbyterian about the programme with its “we’re doomed” mentality. I find the SEC generally more positive in outlook.

  3. John Avatar
    John

    The only book the presenter seemed to have used in his research was ‘The Death of Christian Britain: Understanding Secularisation 1800-2000’ By Callum G Brown – indeed Callum Brown was one of the speakers. The thesis of this well argued sociological study is that “quite suddenly in 1963 something very profound ruptured the character of the nation and its people sending organised Christianity on a downward spiral to the margins of social significance”. That something he identifies as new media, new gender roles and a moral revolution which has dramatically ended people’s conception that they lived Christian lives.” It could be said to have happened as “sex began” between the end of the Chatterly ban and the Beatles first LP as the poet Philip Larkin so famously put it.”
    To balance this statistical decline the programme flagged up some of the “church without walls ” iniatives in a lame sort of way. All in all a most unsatisfactory programme that only told half the story.

  4. Kenny Avatar

    Good crit Kelvin. My reflection at the end of the programme was, “Lord, we visited this stuff over 30 years ago, and have come out of it stronger and better Church in the SEC.” Hopefully, we stopped longing for ‘the good old days’ a long time ago!

  5. MartinRitchie Avatar
    MartinRitchie

    I thinking “Pausing Place” makes a good point about needing to creatively engage with society. From my own experience of working with a CofS congregation, this creative engagement is a weak spot for many.

    As a counterpoint to the programme, interesting to note in the latest “Life and Work” a very positive article about a growing CofS congregation in Stornoway – and I mean really growing! So not all doom and gloom, and I’m sure there are many more examples of bright spots, just as there are in the SEC!

  6. Graham Vahey Avatar
    Graham Vahey

    If the C of S disappeared completely we would be at a loss. During the dark and bleak years of Thatcher’s reign she refused to visit Scotland for 5 years. When she did she expressed shock that we had Royal Regalia and ordered it to be removed immediately for safe-keeping to England. Her ‘Sermon on the Mound’ is now historical for its condescension to the Scots. She was none too pleased to be handed two reports on poverty in Scotland by the powerful Church and Nation Committee. Indeed, it was to this Committee that the population turned to for a moral lead during Thatcherism. When James VI (‘Jamie the Saxt’) became James I in England, the population turned to senior Scottish earls for a moral lead. Unfortunately, the Piskie Church does not give a moral lead in Scotland, apart from the work of the Scottish Constitutional Convention in the recent past. The RC Church does pronounce on moral issues. Could it not be conceivable that all the major Churches could unite in a Committee to pronounce for Scotland on moral issues as the Church & Nation Committee once did?

  7. Aldous N. Gaiters Avatar
    Aldous N. Gaiters

    Speaking as a Nonjuror myself I am sure the SEC has a right to a moral voice in Scotland. Taking the US daughter church of the SEC as a model you could see where the fissures would appear. There is room for a modern liberal Christian voice, but even I an old Liberal myself, would have to fear that such a voice might appeal to only a select few.

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