• The Special Synod on Family Life

    pope and romeo and juliet

    Something significant is going on in the Vatican this week. A series of conversations has started about how the Roman Catholic Church deals with issues that arise in family life. It is hugely significant because such conversations simply don’t happen very often. Another interesting thing is that it started off with a questionnaire that was sent out to Roman Catholics allowing them the chance to respond to a set of questions with the idea that their responses would inform the bishops who have gone to Rome to have the conversation.

    There will always be people who say, “How can it be that a bunch of supposedly celibate men make decisions about family life?” and there’s no escaping from that question in this day and age. However, the idea of consulting the whole church through a questionnaire was revolutionary.

    The questionnaire itself was something of a mixed bag. It felt as though various tectonic plates within the Roman Catholic church were grinding together throughout its production. On the one hand it was an attempt to allow lay catholics to comment on their own situation but on the other, the dominant theme was that church teaching doesn’t change, so how can we present it in a better way to the world. It has been clear in the last week that there are enormous forces at work within the Roman Catholic church which are not all moving in the same direction. Some very highly placed leaders in the church have been disagreeing publicly about the way forward, particularly over whether divorced people should be able to receive communion in church.

    With these forces at work, what we don’t know is whether there will be an earthquake or not.

    This all has huge significance for non-Roman Catholics too. The reason for this is that the RC Church is such an incredible size in the world and the way it describes personal morality is very often a benchmark and indeed something which people presume all the churches sign up to.

    I see a lot of Roman Catholics in St Mary’s. Sometimes they are simply visiting out of interest, for example during Open Church times or Doors Open Day. This week, we had a large funeral and lots of Roman Catholics were present both when the coffin was brought into church and at the funeral itself. During these kinds of times lots of conversations open up about some of the areas which the synod in Rome may tackle.

    The reason that the Synod on the Family affects all Christians, not merely Roman Catholics is that we are related – marriages, baptisms, deaths all bring me into contact with Roman Catholics on a regular basis. We are in a sense, all family when it comes to the issues under discussion.

    A typical conversation goes like this:

    RC Visitor – “…but this looks just like a chapel.”

    Self – “Yes, and if you came on Sunday you would recognise the service immediately”.

    RC Visitor – “Yes, I know, I went to a requiem recently and it was just the same. It was exactly the same – well apart from the music which was much better. It was the same though and I couldn’t believe it.”

    Self – “Yes, I know.”

    RC Visitor – “So what are the differences then if there’s no difference in the worship?”

    Self – “Well there’s a few differences in how we teach people about social issues”

    RC Visitor – “Well what do you tell people about how they are to behave”.

    Self – “Well, I don’t think we do that. We give people the chance to make their own minds up about things.”

    RC Visitor – “Well do you give communion to people who are divorced?”

    Self – “Yes, of course we do.”

    RC Visitor – “Well that’s what took my sister away from the church, when the priest told her he would like to give her communion but he wasn’t allowed”

    Self – “Yes it is a hard discipline.”

    RC Visitor – “Can divorced people get married here?”

    Self – “Yes, so long as I get the permission of the Bishop. ”

    RC Visitor – “Oh, right. Can I give your number to my sister?

    Self – “Yes, here’s my card”.

    RC Visitor “And do you say abortion is OK too?”

    Self – “No, I don’t say abortion is OK but I do think that sometimes it can be the only option and I think women are best placed to make that decision for themselves”

    RC Visitor – “And I suppose you can have gays as priests too?”

    Self – “I am a gay priest”.

    RC Visitor – “We have gay priests too but they can’t say. It isn’t nice for them”.

    Self – “And we have priests who are women too.”

    RC Visitor “Oh we don’t have them, just nuns. You don’t have nuns.”

    Self – “We have nuns”.

    And so it goes.

    That isn’t particularly an exaggeration – it is common to discuss all those issues within the space of 10 minutes and I know from other clergy that when they get the chance to talk to Roman Catholic folk, these are some of the very first topics that come up in conversation and some of them at least are the topics coming up in Rome this week.

    Our prayers should be with the Roman Catholic bishops in Rome as they attend this special Synod on Family Life. The rules of their church cause some ordinary people great misery and heartache, notwithstanding the very best of intentions.

    The picture, by the way, is one I took the other week in Verona. I rather like the Pope looking down in benediction on Romeo and Juliet. Not a bad picture to prompt our prayers this week.

     

7 responses to “Whither the Kirk?”

  1. Pausing Place Avatar

    I missed last night’s programme, but I thought your comments were interesting.

    In a sense, perhaps it’s unsurprising if the SEC is inwardly more positive about itself than the CofS. My take is that in the recent past, at least, the SEC started from a lower common denominator, not being the “local” church in the same way as the Kirk, and so it doesn’t have to contend with others saying of it “look how the mighty have fallen” in quite the same way.

    As to the health of the Kirk (and the SEC for that matter), I think we need to reflect on our self-perception and to consider carefully the points and places in which a dying church (congregation or denomination) should be allowed to die gracefully, and the ways in which we might see new life emerge from the rubble.

    As a young(ish!), relatively new Christian I have seen examples of (both urban and rural) SEC and Kirk congregations where there are few signs of new growth, little to draw in younger (under 50 year olds, to pick a random-ish number) new folk, and much to sustain negative preconceptions of church as boring, irrelevant and so forth.

    We as a faith community need to get much better at stepping up to the mark in our creativity and engagement with our society. The sad truth is that most young adults do not know and have not heard about Jesus Christ, and unless we engage with them in ways culturally relevant to them, and which do not presuppose previous knowledge (too often taken for granted) they never will.

    It troubles me, but I do think it’s true to say that in the SEC and in the Kirk we have a church sustained by the traditions and cultural reference points taught to a previous generation. Culture has shifted radically, with the result that the same will not be able to be said in 20 years time.

    Our challenge is clear. Whether the Kirk and the SEC can step up to the mark to address what it means to live out the Great Commission in the 21st century is less so.

  2. Cal Avatar
    Cal

    I didn’t really understand who this programme was aimed at, or even what its aim was.

    Yes, numbers have fallen, but perhaps the small number of people who remain are there because they actually want to be, not because it’s the done thing on a Sunday morning.

    And personally, I rather like the idea of a church “sustained by traditions”. Clearly the church has to be relevant to modern society, but in abandoning the traditions of worship then you lose the centre of why the church exists in the first place.

    There was something very Presbyterian about the programme with its “we’re doomed” mentality. I find the SEC generally more positive in outlook.

  3. John Avatar
    John

    The only book the presenter seemed to have used in his research was ‘The Death of Christian Britain: Understanding Secularisation 1800-2000’ By Callum G Brown – indeed Callum Brown was one of the speakers. The thesis of this well argued sociological study is that “quite suddenly in 1963 something very profound ruptured the character of the nation and its people sending organised Christianity on a downward spiral to the margins of social significance”. That something he identifies as new media, new gender roles and a moral revolution which has dramatically ended people’s conception that they lived Christian lives.” It could be said to have happened as “sex began” between the end of the Chatterly ban and the Beatles first LP as the poet Philip Larkin so famously put it.”
    To balance this statistical decline the programme flagged up some of the “church without walls ” iniatives in a lame sort of way. All in all a most unsatisfactory programme that only told half the story.

  4. Kenny Avatar

    Good crit Kelvin. My reflection at the end of the programme was, “Lord, we visited this stuff over 30 years ago, and have come out of it stronger and better Church in the SEC.” Hopefully, we stopped longing for ‘the good old days’ a long time ago!

  5. MartinRitchie Avatar
    MartinRitchie

    I thinking “Pausing Place” makes a good point about needing to creatively engage with society. From my own experience of working with a CofS congregation, this creative engagement is a weak spot for many.

    As a counterpoint to the programme, interesting to note in the latest “Life and Work” a very positive article about a growing CofS congregation in Stornoway – and I mean really growing! So not all doom and gloom, and I’m sure there are many more examples of bright spots, just as there are in the SEC!

  6. Graham Vahey Avatar
    Graham Vahey

    If the C of S disappeared completely we would be at a loss. During the dark and bleak years of Thatcher’s reign she refused to visit Scotland for 5 years. When she did she expressed shock that we had Royal Regalia and ordered it to be removed immediately for safe-keeping to England. Her ‘Sermon on the Mound’ is now historical for its condescension to the Scots. She was none too pleased to be handed two reports on poverty in Scotland by the powerful Church and Nation Committee. Indeed, it was to this Committee that the population turned to for a moral lead during Thatcherism. When James VI (‘Jamie the Saxt’) became James I in England, the population turned to senior Scottish earls for a moral lead. Unfortunately, the Piskie Church does not give a moral lead in Scotland, apart from the work of the Scottish Constitutional Convention in the recent past. The RC Church does pronounce on moral issues. Could it not be conceivable that all the major Churches could unite in a Committee to pronounce for Scotland on moral issues as the Church & Nation Committee once did?

  7. Aldous N. Gaiters Avatar
    Aldous N. Gaiters

    Speaking as a Nonjuror myself I am sure the SEC has a right to a moral voice in Scotland. Taking the US daughter church of the SEC as a model you could see where the fissures would appear. There is room for a modern liberal Christian voice, but even I an old Liberal myself, would have to fear that such a voice might appeal to only a select few.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • NSM History?

    Can anyone point me to a concise summary, preferably online, of how and when and where Anglicans began ordaining people as Non-Stipendiary Ministers? [Note that I’m not interested in polemical publications arguing for one form of ministry or another. Its facts I want to mull over, and I don’t know them].

  • Sermon for 18 October 2009 – The Whirlwind

    Here is what I said in the pulpit this morning. Hearing that Gospel, I always think how real it is. If there are good seats, people always want them. And it seems very real that James and John were trying to secure for themselves the best seats in heaven. People are funny about seats, aren’t…

  • The Liberal Principle

    There is currently a campaign going on against a ghastly article published yesterday in the Daily Mail which was written by a woman called Jan Moir. Complaints have been made about it to the Press Complaints Commission and it seems to have been the fastest and most complained about article of all time. The PCC…

  • All Time Blog Post Popularity

    Here is the list of the most read bits of this website. Note that the 2 pancake articles when added together still beat the Advent Candle. Note also that on this blog, candles and pancakes are still each more than twice as interesting to my readers than the controversy over The Usual Topic. The Advent…