• Don Giovanni – Review – Scottish Opera

    Rating: ★★★☆☆

    Scottish Opera has http://img203.imageshack.us/img203/6039/g3ox.jpgproduced a solid and pleasing Don Giovanni but one which, though it contains some fine singing, takes few risks and makes few demands of its audience. Sir Thomas Allen sang the title role for years so knows the piece inside out, therefore this opportunity to direct the work must presumably be a distillation of the insight and wisdom that he acquired though working with countless others on different productions.

    Things began well enough with a strange masked figure suddenly appearing centre stage and beckoning the audience in during the initial doom laden chords of the overture. The mask was the first clue that we had been transported to Venice. We seemed to be there rather than Seville in order for a gondola to make a couple of appearances at the back of the stage. Other than that, it wasn’t immediately apparent why we were not in Spain.

    The overture continued at a decidedly steady pace whilst the audience looked at a gauze screen in front of a dark stage. Eventually, when the lights on the stage went up, we found Leporello (Peter Kalman) hunched in a corner. Alas, the gauze remained firmly in place for the singing of the first scene, obscuring the view of what was going on. Some clichéd rushing clouds were briefly projected onto it. However, it is difficult to know why this was left in place unless to emphasise that the murder of the Commendatore (Jóhann Smári Saevarsson) was taking place at night when it was Difficult To See. If that were the case, it would have been better to trust the instincts of lighting designer Mark Jonathan who engineered a series of brilliantly moody atmospheres throughout the whole evening and who would have been better described as a Shadow Designer. The set by Simon Higlett was pleasant enough to look at – dusty street scenes and rich interiors but scene changes seemed ponderously long and sometimes rather noisy.

    http://img194.imageshack.us/img194/434/uj5v.jpg

    Kalman’s Leporello was the first voice to be heard in a balanced and reasonably confident cast. Indeed, his Catalogue Aria had more confidence than comedy about it, though he was later to get more laughs by continuing to sing whilst apparently eating chicken legs. He had a bold, assertive quality to his voice which one knew straight away was going to be one of the great strengths of the evening.

    Jacques Imbrailo’s Giovanni, http://img191.imageshack.us/img191/3301/h4zw.jpgmatched Kalman well and they made an interesting pair – sometimes more a couple of mates who had got themselves into scrapes than strictly master and servant. It is Giovanni’s mission to seduce all around him – not only his women but also his audience. This Imbrailo proceeded to accomplish with some aplomb. His baritone voice brought a polished and suitably aristocratic air to this Giovanni and there was no doubt that he was always one step ahead of everyone around him.

    One of the most difficult parts to make sense of in Don Giovanni is surely Donna Elvira. Her vacillations over whether or not she trusts the central character go backwards and forwards. Lisa Milne wrung her hands and wrung her heart out over whether or not to trust him. She managed to find the necessary light and shade in her voice to bring out these sudden changes in desire.  Though her fury was always more exciting than her affection she rose up and firmly grabbed hold of all that was expected of her.

    A late substitution of Anita Watson for Susan Gritton who had been billed to sing Donna Anna brought a very confident and bright soprano to the stage. Her apparently relaxed ability to step into this role was rewarding and quite a delight to listen to.

    Barnaby Rea’s Masetto was cheerful on the ear but grumpy by inclination as he became more and more exasperated by Zerlina, his intended. His attempt to keep her in one place by tying her up as she sang her apologies brought out something rather dark in their relationship, though she didn’t seem to be complaining. His rich and rewarding tone was a delight on its own and perfectly complimented Anna Devin’s Zerlina.

    Indeed, Ms Devin had the sweetest singing amongst the entire cast. It was not merely her dove-like gentleness which was a pleasure but also that the orchestra could be kept from overwhelming her. The sensitivity which conductor Speranza Scappucci managed to inspire from the orchestra was never more apparent than during her “Vedrai, carino” which was the most delightful way of banishing any memories of previous Musical Director Francis Corti’s domineering heavy-handed conducting which dogged the company right up until his departure earlier this year.

    Similarly, http://img844.imageshack.us/img844/8193/mhta.jpggentleness was the watchword for Ed Lyon’s Don Ottavio. Though bedecked in an unfortunate wig which resembled a wet day at a spaniel show, Lyon sang with a delicate purity, particularly during “Il mio tesoro”.

    Both dramatically and musically, this Don Giovanni was a little subdued. There were several good ideas which were not developed. The appearance of the masked figure at the very beginning was rather enticing. Could such a silent figure have been some kind of narrator or Puck-ish demon through the whole piece? We never found out – masked figures moved the scenery but never directly related to the audience again. Similarly, Leporello was much more implicated in the Commendatore’s murder than one usually sees (his hand was on the weapon along with Giovanni’s) yet though this was obviously a point deliberately made, it went undeveloped later on. The surreal appearance of two blank-faced nuns in the second act was never entirely explained. The splendid cornettes which adorned their heads told us that they were Daughters of Charity but didn’t really tell us much about why they were simply standing around on the streets of Venice. Meanwhile, Ms Scappucci tended towards rather cautious (or might we say indulgent) tempi throughout the piece.

    The most exciting dramatic moment came at the end of the first act when Don Giovanni made his escape by walking into the fireplace of his room and striding right through a blazing fire and into the darkness. This was breathtaking and one can only presume that he was wearing asbestos knickerbockers.

    Fire-proof underwear might well be a metaphor for what Scottish Opera needs at the moment. This production came just days after the news broke that it had already lost its new Music Director Emmanuel Joel-Hornak, who left without conducting a note of music less than two months after being appointed. Scottish Opera is currently subject to intense press speculation that not all is well within its company. Given the apparent crisis, it is commendable that such that a musically coherent new production such as this made it onto the stage at all. However, ultra-safe choices seem to be being made and this was one third of the company’s whole output for the main stage this year.

    This was a pleasing and pleasant production. However, Don Giovanni’s breeches were not the only things which didn’t quite catch fire.

7 responses to “Whither the Kirk?”

  1. Pausing Place Avatar

    I missed last night’s programme, but I thought your comments were interesting.

    In a sense, perhaps it’s unsurprising if the SEC is inwardly more positive about itself than the CofS. My take is that in the recent past, at least, the SEC started from a lower common denominator, not being the “local” church in the same way as the Kirk, and so it doesn’t have to contend with others saying of it “look how the mighty have fallen” in quite the same way.

    As to the health of the Kirk (and the SEC for that matter), I think we need to reflect on our self-perception and to consider carefully the points and places in which a dying church (congregation or denomination) should be allowed to die gracefully, and the ways in which we might see new life emerge from the rubble.

    As a young(ish!), relatively new Christian I have seen examples of (both urban and rural) SEC and Kirk congregations where there are few signs of new growth, little to draw in younger (under 50 year olds, to pick a random-ish number) new folk, and much to sustain negative preconceptions of church as boring, irrelevant and so forth.

    We as a faith community need to get much better at stepping up to the mark in our creativity and engagement with our society. The sad truth is that most young adults do not know and have not heard about Jesus Christ, and unless we engage with them in ways culturally relevant to them, and which do not presuppose previous knowledge (too often taken for granted) they never will.

    It troubles me, but I do think it’s true to say that in the SEC and in the Kirk we have a church sustained by the traditions and cultural reference points taught to a previous generation. Culture has shifted radically, with the result that the same will not be able to be said in 20 years time.

    Our challenge is clear. Whether the Kirk and the SEC can step up to the mark to address what it means to live out the Great Commission in the 21st century is less so.

  2. Cal Avatar
    Cal

    I didn’t really understand who this programme was aimed at, or even what its aim was.

    Yes, numbers have fallen, but perhaps the small number of people who remain are there because they actually want to be, not because it’s the done thing on a Sunday morning.

    And personally, I rather like the idea of a church “sustained by traditions”. Clearly the church has to be relevant to modern society, but in abandoning the traditions of worship then you lose the centre of why the church exists in the first place.

    There was something very Presbyterian about the programme with its “we’re doomed” mentality. I find the SEC generally more positive in outlook.

  3. John Avatar
    John

    The only book the presenter seemed to have used in his research was ‘The Death of Christian Britain: Understanding Secularisation 1800-2000’ By Callum G Brown – indeed Callum Brown was one of the speakers. The thesis of this well argued sociological study is that “quite suddenly in 1963 something very profound ruptured the character of the nation and its people sending organised Christianity on a downward spiral to the margins of social significance”. That something he identifies as new media, new gender roles and a moral revolution which has dramatically ended people’s conception that they lived Christian lives.” It could be said to have happened as “sex began” between the end of the Chatterly ban and the Beatles first LP as the poet Philip Larkin so famously put it.”
    To balance this statistical decline the programme flagged up some of the “church without walls ” iniatives in a lame sort of way. All in all a most unsatisfactory programme that only told half the story.

  4. Kenny Avatar

    Good crit Kelvin. My reflection at the end of the programme was, “Lord, we visited this stuff over 30 years ago, and have come out of it stronger and better Church in the SEC.” Hopefully, we stopped longing for ‘the good old days’ a long time ago!

  5. MartinRitchie Avatar
    MartinRitchie

    I thinking “Pausing Place” makes a good point about needing to creatively engage with society. From my own experience of working with a CofS congregation, this creative engagement is a weak spot for many.

    As a counterpoint to the programme, interesting to note in the latest “Life and Work” a very positive article about a growing CofS congregation in Stornoway – and I mean really growing! So not all doom and gloom, and I’m sure there are many more examples of bright spots, just as there are in the SEC!

  6. Graham Vahey Avatar
    Graham Vahey

    If the C of S disappeared completely we would be at a loss. During the dark and bleak years of Thatcher’s reign she refused to visit Scotland for 5 years. When she did she expressed shock that we had Royal Regalia and ordered it to be removed immediately for safe-keeping to England. Her ‘Sermon on the Mound’ is now historical for its condescension to the Scots. She was none too pleased to be handed two reports on poverty in Scotland by the powerful Church and Nation Committee. Indeed, it was to this Committee that the population turned to for a moral lead during Thatcherism. When James VI (‘Jamie the Saxt’) became James I in England, the population turned to senior Scottish earls for a moral lead. Unfortunately, the Piskie Church does not give a moral lead in Scotland, apart from the work of the Scottish Constitutional Convention in the recent past. The RC Church does pronounce on moral issues. Could it not be conceivable that all the major Churches could unite in a Committee to pronounce for Scotland on moral issues as the Church & Nation Committee once did?

  7. Aldous N. Gaiters Avatar
    Aldous N. Gaiters

    Speaking as a Nonjuror myself I am sure the SEC has a right to a moral voice in Scotland. Taking the US daughter church of the SEC as a model you could see where the fissures would appear. There is room for a modern liberal Christian voice, but even I an old Liberal myself, would have to fear that such a voice might appeal to only a select few.

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