• A Christian Country?

    I’ve been watching the various debates about whether “we” live in a Christian country with interest over the last 10 days or so. I’m inclined to agree with the notion that the UK clearly has such a great heritage from the Christian tradition that it makes sense to speak of it as having been a Christian country. I also think that we have moved beyond Christendom and that it is obvious that the UK is not a Christian country in the sense of being a country of people who are either united by Christian belief or practise.

    What surprises me a little is how little comment there has been about this in Scotland. After all, in Scotland we are currently thinking very precisely about what kind of country we want to either be or belong to.

    I remain unpersuaded by the case for independence for Scotland. I don’t think myself that separating from the rest of the UK would be good either for Scotland or for everyone else involved. However, I rather like the fact that in Scotland we are talking about what kind of country we hope for. There are clearer lots of people who want a fairer society. However, I’ve no real interest in building a Scotland that is fairer than England. I want a fairer society for everyone. Compassion has no borders. I care for the poor family in Carlisle as much as the poor family in Aberdeen. (Carlisle is nearer in any case).

    What interests me most this week though is that there has been so little discussion of whether Scotland should be a “Christian” nation if independence were to come upon us. I’m quite clear myself that if there is any talk of a draft constitution for Scotland it must be a secular one. I have no problem being part of a historically Christian country and working to make it more secular. I do however have a big problem with starting up a new country and writing Christianity into the constitutional definition of what that country is.

    Should independence become a reality, then we have to have a real debate about what kind of country we are talking about. I certainly don’t want to be part of a new country which has a National Church written into its constitution. Members of the Church of Scotland can’t presume that the rest of the Christian communities are going to back any attempt to keep their particular position in society. Similarly, it cannot be presumed that issues like eduction funding will be unchanged in a new country. The settlement by which the Roman Catholic Church is funded by the state to run often excellent schools can’t simply be presumed to be what the people of a new country will want.

    I’m very aware that some want to make a case for an established or national church on the grounds  that a broad, moderate church is a force for good in society. However, I think that the mainstream Christian churches are currently presumed to be promoting a morality that people who think they are good, decent, upstanding members of society simply abhor. I don’t think there is a long term future for churches to be established or privileged in any way by the law if they are associated in the public mind with discrimination against woman and people who happen to be gay.

    In England, I suspect that disestablishment will come about by erosion. In Scotland where a new constitution is on the table,  things may be rather different.

    I think that a secular Scotland is probably one in which churches like my own will thrive. We all have things to fear from anything else.

7 responses to “C of E Border Crossing”

  1. Eamonn Avatar

    I’m fizzing too! It’s not helped, either, by those of our own members who refer to us as ‘the English Church’.

  2. agatha Avatar
    agatha

    That is completely outrageous! Maybe the SEC should have talks with the Muslims and then we could declare Fatwas.

    Or is this the CoE’s off the wall attempt to solve the women bishops/gay bishops question by moving to nae bishops?

  3. FrPaulB Avatar
    FrPaulB

    As an English Anglican I’m pretty embarrassed. So much for the “Anglican Communion” we’re supposed to be busy preserving by setting up covenants and writing letters.

  4. Martin Ritchie Avatar
    Martin Ritchie

    Well, maybe this is a good thing for the SEC? At least we are not being lumped in as “Church of England” which is perhaps a step forward. The future for “state” churches in the UK seems to me to be shaky to say the least, so perhaps it’s to the benefit of the SEC to not be part of that! It is rather surprising that there is no mention of the SEC in the “history” part of the paper, other than a cursory reference to the continuing episcopalian element after 1690. Maybe all this means that we should feel completely free to reject the Anglican covenant as totally irrelevant and a hindrance to the mission of the SEC?

  5. fr dougal Avatar
    fr dougal

    I’m heading for the West Port to saddle up! Bring back Clavers and the dragoons!

  6. John Lindsay Avatar
    John Lindsay

    The CofE CofS meetings have been going on for a very long time as two national churches. The recent report is actually designed to include the SEC – check facts with ICRC or read the report itself!

  7. kelvin Avatar

    Hi John, nice to hear from you.

    I’ve read the report and was not impressed by it. I suppose I am glad that the SEC is to be included next time, something that I acknowledged above that was to happen.

    I’m entirely unimpressed with the C of E appointing one of their bishops as an emissary to the C of S though. Very much border crossing. Very inappropriate.

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