• Sermon for Michaelmas


    Once upon a time, in a land not far away, there was a seminary where lucky young men and lucky young women came to train for the priesthood and open their lives to all that God was hoping for them.

    It was a place that I knew but did not study in myself but a place that some of you may well have known and visited in its day.

    Now this seminary was, like St Mary’s a bit of an international place. It was somewhere that people from all over the world would drop into for a couple of months of Sunday. It was like a liturgical finishing school for the world. It was good in those days (and still is a good thing I fear) for you to have had a bit of time in a British seminary if you were studying for the Anglican priesthood from furth of these shores and wanted to climb the slippery slope of clerical advancement.

    And thus the seminary in question used to admit external students from time to time.

    And one of these students arrived in this place. He came from a part of Anglicanism where Portuguese was the dominant language and though he had studied English, it was a hard work at first for him to communicate.

    Well, he arrived and was shown to his room and the first time he met the student body was the next morning for breakfast.

    As he stirred his porridge and gave thanks for his good fortune, he looked up at the other students and said, “Last night. Last night the Virgin Mary came to me (more…)

4 responses to “+Katharine Jefferts Schori – interview”

  1. ryan Avatar

    Hurrah! Evidence, like the interview with +Gene a few years back, that you’d make a great ecclesiastical chat show host Kelvin 😉 I’d watch it!

  2. Martin Ritchie Avatar
    Martin Ritchie

    Loved her vision of the church as holding different perspectives in tension. Hard work, but much better than settling for a monochrome church!

  3. Revd Ross Kennedy Avatar
    Revd Ross Kennedy

    Yes – a well produced and conducted interview. But why no quesions asked that might challenge +Katharine. E. g. why does she seem so determined to turn the TEC into a monochrome (i.e. liberal) church by driving out those who hold conservative theological views? Why is she so intent ( using the full weight of secular law) to grab the church properties from those Episcopal parishes which have decided to realign with another Province? Of course, legally in the USA the church buildings do belong to the denomination. But morally? After all most of those churches have been built and maintained by the local people with not a penny being contributed by TEC. Bishop Katharine impresses me in many ways although she is at the opposite end of the theological spectrum. I just find it so sad that since she became PB the TEC has become increasingly fragmented. And just in case I am asked – I do not support the action of parishes that have decided to defect. I believe they should stay and continue to witness to their understanding of the Faith.

    1. kelvin Avatar

      Well, I guess its a matter of perspective. I did kind of think that the oil spill affecting the US coast and the most devastating earthquake in recent history were kind of big stories. They also both related to the Synod that +Katharine was at. We were discussing ecological stuff quite a lot and we gave money directly to Episcopal Sisters in Haiti.

      It seems to me that the US church ownership thing is a bit of a non-story in the long run, however emotive it might be today. The SEC here and the Church of England down south would surely behave in exactly the same way to any vicar and congregation claiming they own the buildings and church fabric. Indeed, I think that in Scotland at least, it might well be the case that the charity regulations would make the Diocesan Trustees liable if they were not to press such a case.

      I’m no lawyer, I’m a priest. And I’m not as brave as you are, Ross, if you really think that the law of the land in the US (or in the UK) and moral values are not more closely linked than you seem to suggest.

      In Scotland we have no choice. Our canons acknowledge that our church will be governed in accordance with Scots Law.

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