What is in Kelvin's Head?

  • Bristol University Christian Union – more

    Well, after my earlier post on Bristol University Christian Union, here’s some more.

    They’ve published a new statement which says this:

    BUCU statement on women speakers
    Bristol University Christian Union (BUCU) deplores the recent exaggerations and misrepresentations in some parts of the media of its position on women’s ministry in the church.

    It is well known that Christian churches differ on this question. BUCU is not a church, but a student society, so it has never had a formal policy on women’s ministry.

    In recent months, the Executive Committee have been exploring ways in which BUCU can best accommodate members with divergent and strongly held convictions, while expressing our unity as Christian believers. In line with our basic position throughout that process, which has not been widely publicised, the Executive Committee now wish to make clear that we will extend speaker invitations to both women and men, to all BUCU events, without exception.

    BUCU is utterly committed to reflecting the core biblical truth of the fundamental equality of women and men.

    BUCU Executive Committee
    5 December 2012

    So, first off, kudos to them for considering this quickly and issuing this statement. It goes part way to repairing the damage done to the reputation of the faith caused by further reports. Odd that they say they’ve not had a policy on women speakers whilst also moaning that such a policy has been misrepresented. However, it must at least be partially welcomed.

    Question now falls to UCCF (the Universities and Colleges Christian Fellowship) which doesn’t really come out of today that well. Do they really condone groups who exclude women speakers or don’t they? They seemed to suggest earlier that it was a secondary issue which didn’t really matter. Are they prepared to say that such exclusion is against the gospel they believe in or not?

    Does UCCF believe in “the core biblical truth of the fundamental equality of women and men?” 

    Are they planning on including it in their doctrinal basis?

    Would be good to know.

    , , ,

4 responses to “+Katharine Jefferts Schori – interview”

  1. ryan Avatar
    ryan

    Hurrah! Evidence, like the interview with +Gene a few years back, that you’d make a great ecclesiastical chat show host Kelvin 😉 I’d watch it!

    Reply
  2. Martin Ritchie Avatar
    Martin Ritchie

    Loved her vision of the church as holding different perspectives in tension. Hard work, but much better than settling for a monochrome church!

    Reply
  3. Revd Ross Kennedy Avatar
    Revd Ross Kennedy

    Yes – a well produced and conducted interview. But why no quesions asked that might challenge +Katharine. E. g. why does she seem so determined to turn the TEC into a monochrome (i.e. liberal) church by driving out those who hold conservative theological views? Why is she so intent ( using the full weight of secular law) to grab the church properties from those Episcopal parishes which have decided to realign with another Province? Of course, legally in the USA the church buildings do belong to the denomination. But morally? After all most of those churches have been built and maintained by the local people with not a penny being contributed by TEC. Bishop Katharine impresses me in many ways although she is at the opposite end of the theological spectrum. I just find it so sad that since she became PB the TEC has become increasingly fragmented. And just in case I am asked – I do not support the action of parishes that have decided to defect. I believe they should stay and continue to witness to their understanding of the Faith.

    Reply
    1. kelvin Avatar
      kelvin

      Well, I guess its a matter of perspective. I did kind of think that the oil spill affecting the US coast and the most devastating earthquake in recent history were kind of big stories. They also both related to the Synod that +Katharine was at. We were discussing ecological stuff quite a lot and we gave money directly to Episcopal Sisters in Haiti.

      It seems to me that the US church ownership thing is a bit of a non-story in the long run, however emotive it might be today. The SEC here and the Church of England down south would surely behave in exactly the same way to any vicar and congregation claiming they own the buildings and church fabric. Indeed, I think that in Scotland at least, it might well be the case that the charity regulations would make the Diocesan Trustees liable if they were not to press such a case.

      I’m no lawyer, I’m a priest. And I’m not as brave as you are, Ross, if you really think that the law of the land in the US (or in the UK) and moral values are not more closely linked than you seem to suggest.

      In Scotland we have no choice. Our canons acknowledge that our church will be governed in accordance with Scots Law.

      Reply

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