• Bristol University Christian Union & Women Speakers

    How timely is the story about Bristol University’s Christian Union in providing an object lesson for everyone with regard to the Church of England. It neatly illustrates the kind of thinking that Rowan Williams (and the “keep the church together at all costs” party) has been not merely tolerating but actively pandering to.

    The local student newspaper has this quote, which sets out the local policy:

    Having spent ‘a lot of time exploring this issue, seeking God’s wisdom on it and discussing it together’ the CU executive committee decided that it is not appropriate for women to teach alone at weekly meetings, or be the main speaker at the CU weekend away.

    Women are also banned from speaking alone at the group’s mission weeks.

    However, it’s not all gloom and doom: women are allowed to speak as a double act with their husbands. Those who are unmarried must remain silent.

    You don’t need me, or anyone else to tell you how offensive this is to most people.

    According to some reports, this is a softening of their stance – previously there were fewer circumstances where women were allowed to teach.

    UCCF (the University and Colleges Christian Fellowship) which is the umbrella body for Christian Unions in University has hit twitter insisting that this is a local matter and not their policy – after all there are plenty of local Christian Unions where women can and do teach and lead.

    Dear all – UCCF’s only requirement for CU speakers, leaders, etc is for them to be in sympathy with the DB [Doctrinal Basis] bit.ly/11O6AJK Please pray for us as we bring students – who put important but secondary issues aside – together to live and speak for Jesus at university.

    Sounds reasonable, huh?

    Well, it sounds reasonable until you ask yourself whether regarding women and men as having the same dignity as one another in the modern world is a secondary issue. I’d rather think it isn’t. UCCF appear very much to be saying that it is OK for people in their affiliated organisations to be beastly towards women, so long as everyone agrees to unite around a doctrinal statement – the doctrinal basis.

    That does no credit to their organisation at all.

    I know what I’m talking about when it comes to UCCF – I used to be on a Christian Union committee in the North of England when I first left home to go to college. The Doctrinal Basis is all and you can’t have speakers who don’t conform to it.

    I once tried to get my local group to invite a rabbi to talk about the Holy Spirit in Judaism and they refused to have him on the grounds that he couldn’t sign the doctrinal basis and declare his faith in Jesus Christ as his Lord and Saviour. (And that’s about the time I started to realise that there was a touch of the silly about the whole thing).

    Anyway, my own view is that this all rather helpfully illustrates the kind of toxic theology that Rowan Williams has been trying for some time to force the Church of England to give a place of honour to. The idea that the Bible teaches this kind of “headship” that men have over women is hokum but it is hokum that a small number of people in the church believe. (Interestingly, it doesn’t seem to be an idea that Evangelical friends in the Scottish Episcopal Church coalesce around). Rowan Williams tried to get the Church of England to respect this kind of belief up to the point that any women bishops appointed would face the possibility of individual parishes being automatically able to opt out of their care in favour of a male bishop who shared their theological views.

    It is a good thing this attempt has fallen. The Bristol CU debacle, though unpleasant in itself, is a helpful illustration of what was at stake.

4 responses to “+Katharine Jefferts Schori – interview”

  1. ryan Avatar

    Hurrah! Evidence, like the interview with +Gene a few years back, that you’d make a great ecclesiastical chat show host Kelvin 😉 I’d watch it!

  2. Martin Ritchie Avatar
    Martin Ritchie

    Loved her vision of the church as holding different perspectives in tension. Hard work, but much better than settling for a monochrome church!

  3. Revd Ross Kennedy Avatar
    Revd Ross Kennedy

    Yes – a well produced and conducted interview. But why no quesions asked that might challenge +Katharine. E. g. why does she seem so determined to turn the TEC into a monochrome (i.e. liberal) church by driving out those who hold conservative theological views? Why is she so intent ( using the full weight of secular law) to grab the church properties from those Episcopal parishes which have decided to realign with another Province? Of course, legally in the USA the church buildings do belong to the denomination. But morally? After all most of those churches have been built and maintained by the local people with not a penny being contributed by TEC. Bishop Katharine impresses me in many ways although she is at the opposite end of the theological spectrum. I just find it so sad that since she became PB the TEC has become increasingly fragmented. And just in case I am asked – I do not support the action of parishes that have decided to defect. I believe they should stay and continue to witness to their understanding of the Faith.

    1. kelvin Avatar

      Well, I guess its a matter of perspective. I did kind of think that the oil spill affecting the US coast and the most devastating earthquake in recent history were kind of big stories. They also both related to the Synod that +Katharine was at. We were discussing ecological stuff quite a lot and we gave money directly to Episcopal Sisters in Haiti.

      It seems to me that the US church ownership thing is a bit of a non-story in the long run, however emotive it might be today. The SEC here and the Church of England down south would surely behave in exactly the same way to any vicar and congregation claiming they own the buildings and church fabric. Indeed, I think that in Scotland at least, it might well be the case that the charity regulations would make the Diocesan Trustees liable if they were not to press such a case.

      I’m no lawyer, I’m a priest. And I’m not as brave as you are, Ross, if you really think that the law of the land in the US (or in the UK) and moral values are not more closely linked than you seem to suggest.

      In Scotland we have no choice. Our canons acknowledge that our church will be governed in accordance with Scots Law.

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