• Online reading

    Here’s some on-line reading.

    The Doctrine Committee of the Scottish Episcopal Church published an essay earlier this year on Marriage and Human Intimacy. This is available now online for the first time along with the other previous essays which they have written.

    There was a mini-brouhaha on twitter when one or two people actually read it this afternoon and started to recount the ways in which it is offensive. The bit about scientific evidence for gay people reacting to sweat differently to straight people seems to be the bit that has caused most offence. Silliest is perhaps: “Gay men tend to weigh less than heterosexual men and
    to have shorter limbs and hands.”

    By far the most offensive thing about it from my point of view is that on being asked at General Synod whether any gay people had been engaged, consulted or included in the process, the convener of the group answered in the negative.

    Do I need to spell it out? If we were doing a piece of work about women but all the writers were men…..if we were doing something about disability and no-one bothered to speak to anyone in a wheelchair…..

    Etc.

    There will be plenty more to say about this later, but for now read it. It is designed to provoke debate and is an invitation to respond.

    The essay is available here.

    Rather more positively we have a good article in the White Rose, the magazine of Old St Paul’s church in Edinburgh.

    Towards the end of a long article, well worth reading, Ian Paton, their Rector says:

    As far as I can see, therefore, there is no obvious reason why such Godgiven humanity should not be affirmed in same-sex relationships as well as in heterosexual ones. No relationships are perfect, whatever the sexual orientation of the persons involved, but they all contain the potential to reveal that God-given humanity.

    Despite the prejudices and ignorance of many people, which I have shared on the past, gay and lesbian people themselves have developed ways of finding, establishing and celebrating life-long relationships of mutual commitment and joy. For myself, I
    can see no reason, in the Bible or in Tradition, for preventing those relationships from being equally
    acknowledged and affirmed, with those of heterosexual couples, as marriages blessed by God, signs and sacraments of God’s committed and joyful love for the world.

    When he is not busy being the Rector of Old St Paul’s, Fr Ian also happens to convene the Liturgy Committee in our church.

    You can find that here.

4 responses to “+Katharine Jefferts Schori – interview”

  1. ryan Avatar

    Hurrah! Evidence, like the interview with +Gene a few years back, that you’d make a great ecclesiastical chat show host Kelvin 😉 I’d watch it!

  2. Martin Ritchie Avatar
    Martin Ritchie

    Loved her vision of the church as holding different perspectives in tension. Hard work, but much better than settling for a monochrome church!

  3. Revd Ross Kennedy Avatar
    Revd Ross Kennedy

    Yes – a well produced and conducted interview. But why no quesions asked that might challenge +Katharine. E. g. why does she seem so determined to turn the TEC into a monochrome (i.e. liberal) church by driving out those who hold conservative theological views? Why is she so intent ( using the full weight of secular law) to grab the church properties from those Episcopal parishes which have decided to realign with another Province? Of course, legally in the USA the church buildings do belong to the denomination. But morally? After all most of those churches have been built and maintained by the local people with not a penny being contributed by TEC. Bishop Katharine impresses me in many ways although she is at the opposite end of the theological spectrum. I just find it so sad that since she became PB the TEC has become increasingly fragmented. And just in case I am asked – I do not support the action of parishes that have decided to defect. I believe they should stay and continue to witness to their understanding of the Faith.

    1. kelvin Avatar

      Well, I guess its a matter of perspective. I did kind of think that the oil spill affecting the US coast and the most devastating earthquake in recent history were kind of big stories. They also both related to the Synod that +Katharine was at. We were discussing ecological stuff quite a lot and we gave money directly to Episcopal Sisters in Haiti.

      It seems to me that the US church ownership thing is a bit of a non-story in the long run, however emotive it might be today. The SEC here and the Church of England down south would surely behave in exactly the same way to any vicar and congregation claiming they own the buildings and church fabric. Indeed, I think that in Scotland at least, it might well be the case that the charity regulations would make the Diocesan Trustees liable if they were not to press such a case.

      I’m no lawyer, I’m a priest. And I’m not as brave as you are, Ross, if you really think that the law of the land in the US (or in the UK) and moral values are not more closely linked than you seem to suggest.

      In Scotland we have no choice. Our canons acknowledge that our church will be governed in accordance with Scots Law.

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