• Conversion Therapy and why I can’t join calls for it to be banned

    There’s a huge new initiative launched today which brings hundreds of faith leaders together to “affirm and celebrate the dignity of all, independent of a person’s sexuality, gender expression and gender identity”. It is quite an achievement to get so many people from different traditions to sign up and publicly identify themselves with that cause.

    You might think that would be right up my alley and that I’d be adding my name to the list and imploring others to do the same.

    However, I don’t find myself able to do that as the campaign is focussed on trying to achieve “a global ban on conversion therapy”.

    Conversion Therapy is dangerous to individuals and causes harm. It should be mocked, ridiculed and defunded.

    However I’m convinced that trying to ban it will not succeed and indeed that doing so has the potential to do more harm than good.

    The trouble with Conversion Therapy is that it is slippery and wears different guises. It can range from offering people tame but foolish counselling therapies to full on attempts to try to “exorcise the gay” from someone. However, the blunt reality is that what some people call Conversion Therapy, other people call prayer. And courts around the world are loathe to ban particular forms  of prayer, and for good reason. More than that, there’s the problem with the individual freedoms that are enshrined in human rights legislation. Sure, human rights thinking can easily assert that no-one should be subject to unwanted therapeutic interventions. You might even make a case that no-one should be subject to harmful therapeutic interventions but you are going to get into deep theological water very quickly. You are also going to get tied up very quickly in some complex court cases over whether particular prayers should be banned. There is a very real possibility that Conversion Therapy in its theological drag may end up being protected by the courts rather than banned by them. How do you ban someone from praying with someone who asserts their right to be prayed with in a particular way?

    Attempts to ban Conversion Therapy may well turn out to be a gift to those who are opposed to LGBT equality.

    I happen to think that Conversion Therapy does people a lot of harm and that attempts to try it are very unlikely to be successful.

    As it happens, I’m not convinced that I believe in the immutability of sexuality or gender identity. I find myself inherrently suspicious of claims that such things are fixed at birth and worry that such claims may drown out and errode expressions of identity which don’t quite fit within rigid boundaries. But that doesn’t mean that I think that Conversion Therapy is legitimate. I don’t.

    Where I differ from those signing today’s declaration is that I don’t think that a global ban on conversion therapy is achievable and is likely to distract from things that are achieveable. More than that, I’m fairly certain that trying to ban Conversion Therapy will see it being defended in the courts and see LGBT people become pawns in a fake culture war battle where we will be pitched against human rights legislation.

    I could have spent the last 15 years of my life trying to convince people that we should dye the moon pink in order to affirm support for same-sex marriage. However, that wouldn’t have achieved much and instead it was more fun to work with many others on achievable steps to make such a thing an actual reality within the parts of the world that I have influence over.

    One of the things that I’m puzzled over is seeing people sign this declaration for ending Conversion Therapy when they have not managed to do so nor even attempted to do so within their own jurisdictions.

    Our own Priumus has signed the declaration calling for a global ban on Conversion Therapy but so far, I don’t think I’ve heard a peep from anyone in the Scottish Episcopal Church calling for a ban on Conversion Therapy within our own church. Are we to make it a specific offence in Canon 54, on the discipline of clergy? If not, why not? Because it would be too difficult to pass? Because it would be too difficult to enforce? Because it would mean de-churching people whom we’ve just spent a couple of decades affirming have a valued place in the church?

    Or if we think that changing the Code of Canons is small beer, what about charitable status? Would those calling for a Global Ban on Conversion Therapy join me in calling for charitable status being removed from any charity which practises or advocates in favour of Conversion Therapy? Just to spell out that out in full, that would mean our calling for individual dioceses of the Roman Catholic Church in Scotland to lose their charitable status.

    I find myself wondering whether Bishop Mark would support that policy or not. Or indeed whether he would support removing the charitable status of a Scottish Episcopal Congregation where ex-gay, reparative and conversion techniques are practised.

    I very strongly welcome Bishop Mark’s commitment to LGBT equality and all his wonderful public support. However, when I think about how  attempts to implement a global ban on Conversion Therapy are going to play out I’m afraid I can’t join him in this particular call.

    The same issues arise in so many parts of the church and I dare say other religious expressions.

    Similar questions arise for the Bishop of Liverpool for example, or the Bishop of London – both strongly supporting this new initiative.

    Given that bishops in England seem incapable of even committing to share their own views publicly on whether same-sex couples should be able to marry in their churches, it is somewhat difficult to see them enforcing a ban on prayers and therapeutic interventions being offered to an individual who may be able to argue very articulately that they want them. No matter how misguided I might think that individual to be and no matter how misguided I think the offering of such things to be, I can’t really imagine bishops enforcing disciplinary measures against those doing so.

    How, if we can’t manage our own back yard, are we to manage the globe?

    Who is going to enforce a global ban? Is there an expectation that this is going to be a matter for the United Nations and that everyone there is going to agree to this?

    A motion that the moon be dyed pink is likely to be agreed first.

    Once again, Conversion Therapy is dangerous to individuals and causes harm. It should be mocked, ridiculed and defunded. It should have no place within health services. There should be no place for those offering it having a home within respectable counselling organisations and professional bodies.

    However, it won’t be removed from this earth by calling for a global ban. That is illiberal and unachieveable.

    It might even end up being enshrined as legitimate in law under the human rights legislation that we already have.

    I expect to be in a very small minority of LGBT campaigners on this issue, but for all these reasons, I cannot add my name to the names of those calling for this global ban.

     

     

     

9 responses to “Another Day, Another Mission Strategy is launched”

  1. Mark Avatar
    Mark

    three diocesan wishes?
    (i) Scrap every Diocesan body, council and group; let Bishops commend and expound the Gospel, and care for their clergy.
    (ii) Devolve every decision to the locally accountable group; let priests be priests and not bureaucrats.
    (iii) Let go of the Anglican communion for the sake of the Kingdom.

  2. Rev Ruth Avatar

    You know, in all the years I’ve been a member of the SEC I didn’t know about the Diocesan Fairy Wands. But now you mention them I can see that there must indeed be such a thing. In the spirit of openness I would like to see them processed in at the beginning of General Synod with the candles and placed on the Table. Carried by small children, perhaps?

    Do you know if they are different colours?

    And where is The Diocese of Argyll and the Isles’ fairy wand at the moment? Is someone else looking after it and therefore has two? Or is it waiting in a dusty filing cabinet for the drawer to be flung open and set free?

  3. kelvin Avatar

    Please allow me to jump in before anyone from the Diocese Across the Water feels obliged….

    Ruth, you should know by now. It is the Diocese of Argyll and The Isles. Not the Diocese of Argyll and the Isles. Nor indeed the Judean Peoples’ Front.

  4. […] To wrap up Kelvin Holdsworth, Provost of St Mary’s Cathedral, Glasgow explains that as a new day dawns a new mission statement is launched […]

  5. Kenny Avatar

    As the Chair of a Regional Council, and a member of Diocesan Council, I feel well and truly “whupped” by your words, Kelvin. If I were the MDO or the Bishop or Dean, I would feel similarly put down. There are folk who are genuinely trying to put together a strategy for mission that works and is not smothered by cynicism from the outset. I think a bit of support or a word of encouragement or advice may have been a bit more helpful.

    It is true that some Regional Councils may not be working, but that certainly isn’t helped by clergy staying away from them because it’s bad for their health. On the contrary, it needs these priests to be there, to stand up and question what’s going on or not going on and help shape them into a body that works. The theory is a good one, but Regional Councils will fail simply because some folk will share your attitude towards them. As a member of the Bishop’s Staff Group and a member of Diocesan Council, I find it totally incredible that you choose not to attend and disseminate information from these two bodies, and indeed incredible that you have not taken your Regional Council by the scruff of the neck and shown it how it can be more productive and engage more dynamically in current Diocesan policy.

    I sit on Diocesan Council too, and am amazed at the power you think it has! Very often, it seems to me, we cannot make any decisions until they are ratified by the Bishop’s Staff Group, or things come from the Staff Group that we are told to ratify. Debate is sometimes rare and I feel Council is a pretty toothless being, and exists only to ratify what others in more lofty positions want to happen. (Paisley was a prime example of this).

    It’s dead easy to sit there and snipe at those who are trying their damndest to wake the sleeping and encourage growth and life. Instead, we need to pull together and make sure something is put in place that is effective and that we can all buy into.

    Maybe the Clergy Conference will give us a start, but banging in and damaging the process before it has begun is perhaps not the most constructive thing you’ve done of late.

  6. kelvin Avatar

    Hi Kenny – thanks for your comments. I think you are quite right in some of the things you say, though not in others.

    I agree that it was not a constructive way to engage with this to put all of my grumpiness into a blog post and wish now that I had kept quiet.

    There are some things which you’ve not got entirely right though. I’m not a member of the Diocesan Council, as it happens. Also, your assumptions about the way in which decisions were made about Paisley are not quite right. However, learning from what you’ve said, I’m not inclined to post more about that on here, but I will be saying more about it in meetings as appropriate.

    My comments about Regional Councils are influenced by two things only – the local ones which I have been to and the reports from the Regions which are given at Diocesan Council. (I usually find these quite shocking).

    As it happens, I disagree with you about clergy health. Should regional council meetings ever affect the health of clergy, its certainly time to stop going. We don’t think nearly enough about one another’s wellbeing.

    I do however take the general point that my blog post was unhelpful. Though it does still represent my views, I’m sorry that I posted it online in the first place and wish I had thought twice about it.

    I guess lots of us who keep blogs sometimes make mistakes and this one was one of mine.

  7. Kenny Avatar

    Now I feel like a heel! I’m lucky inasmuch as what I post is largely ignored or unread, so I can rant when I like without too many consequences, unless it annoys or causes hassle for the upper echelons in our little Church.

    I know, of course that you are not a member of Council, but you do attend as Provost of the Cathedral and are allowed to contribute.

    You did say that Regional Council were bad for your health and well-being. I am concerned about that, and yes, I wish we were all a bit more concerned for each other, but my suggestion was that you took steps to ensure that these meetings were a little more constructive and actually did what they were set up to do. I agree that reports back to Diocesan Council are often dreadful. I shiver when I hear reported that the highlight was a Coffee Morning held in Little St Reubens, but how do we change that?

    I often think that the old RCC was much much better at disseminating information down to parishes, and every parish felt part of the processes of Church Government, but new models are indeed needed. I think new processes may well emerge from this new initiative.

    I wouldn’t worry too much about the negativity in this particular post. You seem to be redeeming yourself in subsequent jottings.

    The truth is that we need you, and your vision, on board, and the Clergy Conference may well be a good place to begin.

  8. Kelvin Avatar
    Kelvin

    And we’ve got yet another Mission Strategy document to get our teeth into at General Synod! Hurrah!

    And you know what I think of that one?

    Well, let me tell you, I think………

    No, maybe I’ve learnt my lesson.

    For now, anyway.

  9. Kenny Avatar

    I just can’t wait… and I hope tou DO say what you think!

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