• High Church and Informal

    Someone coming out of church on Sunday who isn’t a regular at St Mary’s said to me, “That was great – exactly what I like – high church and informal”.

    I was pleased that the person had understood what we are trying to do. High church and informal is precisely one of the ways in which I would describe the worship at St Mary’s. (Liturgical but not stuffy is another way of describing the same thing).

    The combination of all the glories of high church worship with a relaxed sense of fun seems to me to be quite an attractive option for churches.

    Generally speaking, I think that churches tend to be successful if people feel that they are in some way happy to be there. Some people describe that as feeling at home though I’m not sure that I’d talk about it like that. I think some people like going to churches where they feel they might be able to make friends though the real goal is a church where some people come feeling that and some people come sure in the knowledge that people will leave them alone if they want to be alone.

    The word for describing the sensibility of a local church is (or at least used to be) churchmanship. In many ways, it is a rather unhelpful word now, with all its sexist connotations. However, we still need ways of speaking about what particular churches are like.

    Churches have been described by all kinds of words in the past. Churchmanship has sometimes been described in terms like anglocatholic, low church, high church, evangelical broad church, moderate. I was interested to see recently that some people were starting to use Greenbelt (after the famous Christian Arts festival) as a churchmanship kind of term.

    I’m also interested that people are increasingly bonding multiple identities together to form new identities in terms of church in the same way that they are doing over cultural identities. People think of themselves as Black British, Asian American, New Scot and so on, the modifier indicating something that the basic identifier does not fully convey. Thus in church we get things like Open Evangelical (which I think has meant low church, supportive of women in ministry but not supportive of gay people in ministry) and Liberal Catholic (which I think has meant less stuffy than anglocatholic in worship and supportive of women and gay people in ministry until it costs anything).

    There are many ways of describing St Mary’s. We are certainly trying to be a Black Shoe congregation, which I think tells you just about all you need to know. However, High Church and Informal also describes things very well and I came out of church very pleased that someone had got it.

    What “churchmanship” term would you want your congregation to be known by. And what’s a better and more inclusive word than churchmanship anyway?

3 responses to “Bad PR”

  1. Sally Avatar
    Sally

    Afternoon Kevin

    Our apologies if the information that we sent you was not welcomed. Our intention is not to spam but speak directly to people who may be interested in the work Christian Aid are doing in various communities. As you have the Christian Aid banners on your site we were under the impression that you supported the initiative.
    We will ensure that you are not contacted again.

    1. kelvin Avatar

      Actually Sally, that’s to miss the point a bit.

      I do support Christian Aid. I don’t support Christian Aid using bad PR techniques. I’ll maybe blog a bit more about this.

      For starters, I don’t think that the text of what you sent me was at all appropriate. To address the Provost of an Anglican Cathedral (or, lets not be pompous, any Anglican priest) as though they will not have heard of Christian Aid is silly. It was not just style that you got wrong. It was substance too.

  2. kelvin Avatar

    Oh, and by the way, I don’t put Christian Aid banners on my site. Surely a PR agency engaging in an attempt to use social networking for a client like Christian Aid ought to understand the difference between me putting banner ads on my site and Google Ads, which are served up by google and which depend on the content of the text and the context (location etc) of the reader.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Synod Blogging 4

    Bishop Brian speaks entertainingly about the difference between the Episcopal Synod which consists of the bishops of the SEC and the College of Bishops which consists of the bishops of the SEC.They dress up for the former and let the public in. For the latter, they dress down and meet behind closed doors. Bishop David…

  • Synod Blogging 3

    The motion is presented which will enlarge the Standing Committee. Mary Moffett asks how the House of Laity can nominate someone when they never meet. She is told that the some applies to the clergy. The motion is passed with only one person voting against. No proposal is being brought to change the composition of…

  • Synod Blogging -2 The accounts.

    The accounts are carried without question. One of the things which I don’t really understand is that we are supposed to be in a time of increasing finances due to the Year of Stewardship which we are all engaged with. Yet, budgets do not seem to reflect this. Perhaps I misunderstand something. Looks like quota…

  • Synod Blogging-1

    Synod begins with a splendid Eucharist in St Mary’s cathedral. We know not the hymns. Then, back to Palmerston Place church for the welcoming of delegates who don’t have enough meetings to go to of their own. We then appoint prolocutors even though we don’t ever use them. The prolocutors are the people who will…