• Baptising

    There are few more joyful things to do in this world than a baptism service. Yesterday I got to baptise someone called Theodore, which of course means Gift of God. He rather enjoyed proceedings and I’ve seldom held a child more keen to jump right into the font.

    People sometimes comment on how much babies seem to enjoy being baptised at St Mary’s. Some older folk sometimes say, “I thought they were supposed to cry….” to which I reply, “…and I think it is nicer if they don’t”.

    Sometimes people even come out with that old medieval nonsense that the cry of a baby at a baptism is the devil coming out. Here’s your theology starter for 10: the devil ain’t in there in the first place.

    If you want to make a baby cry at a baptism, here are the instructions:

    • hold them upside down
    • hold them so they can’t see anyone they know
    • use cold water
    • flick the water in their face with a large, hard shell
    • hold them as though you are frightened you are going to drop them.

    Otherwise,

    • hold them so they can see what’s going on – sitting on the side of the font is a good start
    • surround them with a sea of happy smiling faces
    • warm up the water
    • talk to them and mean what you say
    • keep parents in sight and free from anxiety themselves
    • lots of splashes

2 responses to “E and B”

  1. Martin Ritchie Avatar
    Martin Ritchie

    One of the interesting things about choral evensong is that in some places it can seem like a living tradition that can speak to anyone, whereas in others it can appear to be dry as dust, pompous and irrelevant. What do you think the “method” is that produces a living choral evensong as opposed to an antiquarian one?

  2. kelvin Avatar

    That’s a good question, Martin and I agree, it can be miserable.

    I think that worship tends to take off when those planning it and organising and leading it care more about what we are doing when we worship than in the form in which we worship.

    I suspect that Choral Evensong is not best led by liturgical, musical or prayer book fundamentalists or by those who happen to find this a way of encountering the holy.

    A culture of offering the best we can be to God helps. Good relationships between musicians and clergy help. As usual, clear liturgical books in the hands of the faithful help. And whoever is leading needs not to be frightened of a bit of silence now and then amidst the music.

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