• Love your church minister

    No – not me. Well, you can if you like. But more an invitation to head over to Malcolm Round’s blog and read a post that he wrote a couple of weeks ago which has now been read by thousands of people, being copied and referenced all over the web.

    Malcolm has really hit a nerve in writing about how congregations treat their clergy – beginning with this:

    Sadly the Christian church is littered with good people who have left the ministry because of the pain, the criticism, and the lack of support they’ve got from congregations. Some Christians assume they can behave in a church setting in a way they’ve never be allowed to in a work setting. Minister abuse is much more common than is talked about.

    I know exactly what he is talking about and very many clergy will know it all too well.

    Malcolm raises a number of very pertinent questions that I think need a lot of talking about. The most striking questions this piece prompts for me are these:

    • What level of discipline should exist in a voluntary organisation like a congregation, particularly when the congregation has an ethos of inclusion and welcome? After all, churches tend to exist for the purpose of adding more to their numbers. How do they manage anti-social and particular anti-clerical behaviour?
    • In my own denomination, what part does the anti-clericalism that is the unfortunate and entirely unnecessary product of so many of our conversations about affirming lay ministry play in this?
    • Who cares for the pastors of the church and how?

    The bad behaviour that Malcolm talks about leaves him saying:

    Such treatment sadly has become normative in the ordained church life.  Which is one of the reasons I personally will virtually never support anybody going into full-time ‘ordained’ parish ministry.

    When a senior church leader says that then the rest of us ought to be paying attention and carrying on a serious conversation about it. This is important and significant stuff.

    So, hop on over to Malcolm’s blog and take a read.

5 responses to “Sermon preached on 14 March 2010”

  1. David | Dah•veed Avatar
    David | Dah•veed

    It is always interesting to me to travel the world from the comfort of my home on Sundays and get a feel for how different of our honored clergy approach a shared topic as we have the same readings in our Anglican worship. (Not forgetting that other flavors of Christians are also using those same readings as well.)

    Father Tobias Haller has a much different angle to this story in the form of poetry on his blog; The Elder Son and the Father’s Repentance

    Regarding Bishop David as you current ordinary, is that a canonical device of SEC, it seems different from how it is handled in TEC and so here in Mexico. When there is no diocesan bishop the Diocesan Standing Committee is then the ecclesiastical authority in a diocese and they can choose to “hire” a bishop for episcopal functions in the interim period until a new diocesan is elected and enthroned. The hired gun is often a neighboring diocesan, a resident or neighboring suffragan or assistant or they may even pull someone from retirement for a short period.

    I was happy, that as with you Father Kelvin, I had no trouble at all understanding +David’s accent! I see also that you have managed to repair that lean to your pulpit.

    When +David defined prodigal as extravagant waste I was immediately reminded of the writings of one of my favorite bishops, the blessed +John Shelby Spong at whose feet I studies one summer at Vancouver School of Theology. He often states, “God, who is the Source of Love, calls us to love wastefully.” God’s love for us is in the measure of extravagant waste and God calls us to love one another just as wastefully. As did the father in the parable.

    I cannot recall who of the Master Painters, but I know of a painting of the return of this Prodigal Son where the haste with which the father rushed to greet his son is represented in the fact that he is out in the road hugging his son in his fine clothes, but he is wearing mismatched shoes. I have experienced just such love and concern from my own Papá as I have seen him responding to emergencies in the middle of the night in our wee village and glancing down to see that he is wearing one shoe and a bedroom slipper!

    Pardon my rambles today, this simple sermon sparked many thoughts.

    1. kelvin Avatar

      During an Episcopal Vacancy, it seems to be becoming common for someone to be appointed to be Bishops’ Commissary for the vacancy. This gives them delegated authority for administrative functions. The Ordinary, in such circumstances is usually the Primus though I think that the Priumus (or perhaps the Episcopal Synod) can nominate someone else to look after an Episcopal Vacancy.

  2. ryan Avatar

    Ooh, what’s a Priumus? (and yes, I googled – unsuccessfully – before asking!)

  3. David | Dah•veed Avatar
    David | Dah•veed

    A Priumus is a typo. Nothing more.

  4. ryan Avatar

    Thanks! I did (genuinely) wonder if it was something different (like a collegiate group who make primus-like decisions in an empty see?) because of the “Primus though I think that the primus” (as opposed to Primus/s/he phrasing). Feel a bit D’Oh now.

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