• What the Pope said was depressing not liberating

    Here’s what the Pope said today according to the BBC:

    Pope Francis said gay clergymen should be forgiven and their sins forgotten.

    “The Catechism of the Catholic Church explains this very well,” Pope Francis said in a wide-ranging 80-minute long interview with Vatican journalists.

    “It says they should not be marginalised because of this but that they must be integrated into society.”

    But he condemned what he described as lobbying by gay people.

    “The problem is not having this orientation,” he said. “We must be brothers. The problem is lobbying by this orientation, or lobbies of greedy people, political lobbies, Masonic lobbies, so many lobbies. This is the worse problem.”

    Well, we might have a slight change in tone from Benedict but this is a depressing statement not a liberating one.

    There’s nothing new here that is helpful and something that really isn’t.

    The bits that are not new simply follow the Catechism of the Roman Catholic Church Sections 2357-2359

    The bit that is depressing is the suggestion that gay lobbying is the real problem. In other words, gay people exist but shouldn’t do anything about their lives, should not advocate a better world for gay people, try to improve the lot of gay people nor try to save the lives of gay people in parts of the world where they are under threat.

    This is nasty stuff and I’m sorry to hear it.

    I’m even more sorry that the headlines that this has engendered will make people think there is hope when there isn’t really much hope to be had.

    Today the pope made an oppresive statement about gay people and the world’s media is reporting it as a great step forward for gay rights.

    Tell me, is saying bad things in a nice way better than saying the same old things in the same old way?

    I don’t think it is.

    And while we are at it, note that he condemned political lobbying. That’s chilling for different reasons.

    Of course, all this was in the context of being asked about the Vatican. (The existence of a “gay lobby” in the Vatican is currently much under discussion). All the same, these words are damaging words that will be read far from their original context. They do nothing to bring in the kind of world I hope for.

5 responses to “Sermon preached on 14 March 2010”

  1. David | Dah•veed Avatar
    David | Dah•veed

    It is always interesting to me to travel the world from the comfort of my home on Sundays and get a feel for how different of our honored clergy approach a shared topic as we have the same readings in our Anglican worship. (Not forgetting that other flavors of Christians are also using those same readings as well.)

    Father Tobias Haller has a much different angle to this story in the form of poetry on his blog; The Elder Son and the Father’s Repentance

    Regarding Bishop David as you current ordinary, is that a canonical device of SEC, it seems different from how it is handled in TEC and so here in Mexico. When there is no diocesan bishop the Diocesan Standing Committee is then the ecclesiastical authority in a diocese and they can choose to “hire” a bishop for episcopal functions in the interim period until a new diocesan is elected and enthroned. The hired gun is often a neighboring diocesan, a resident or neighboring suffragan or assistant or they may even pull someone from retirement for a short period.

    I was happy, that as with you Father Kelvin, I had no trouble at all understanding +David’s accent! I see also that you have managed to repair that lean to your pulpit.

    When +David defined prodigal as extravagant waste I was immediately reminded of the writings of one of my favorite bishops, the blessed +John Shelby Spong at whose feet I studies one summer at Vancouver School of Theology. He often states, “God, who is the Source of Love, calls us to love wastefully.” God’s love for us is in the measure of extravagant waste and God calls us to love one another just as wastefully. As did the father in the parable.

    I cannot recall who of the Master Painters, but I know of a painting of the return of this Prodigal Son where the haste with which the father rushed to greet his son is represented in the fact that he is out in the road hugging his son in his fine clothes, but he is wearing mismatched shoes. I have experienced just such love and concern from my own Papá as I have seen him responding to emergencies in the middle of the night in our wee village and glancing down to see that he is wearing one shoe and a bedroom slipper!

    Pardon my rambles today, this simple sermon sparked many thoughts.

    1. kelvin Avatar

      During an Episcopal Vacancy, it seems to be becoming common for someone to be appointed to be Bishops’ Commissary for the vacancy. This gives them delegated authority for administrative functions. The Ordinary, in such circumstances is usually the Primus though I think that the Priumus (or perhaps the Episcopal Synod) can nominate someone else to look after an Episcopal Vacancy.

  2. ryan Avatar

    Ooh, what’s a Priumus? (and yes, I googled – unsuccessfully – before asking!)

  3. David | Dah•veed Avatar
    David | Dah•veed

    A Priumus is a typo. Nothing more.

  4. ryan Avatar

    Thanks! I did (genuinely) wonder if it was something different (like a collegiate group who make primus-like decisions in an empty see?) because of the “Primus though I think that the primus” (as opposed to Primus/s/he phrasing). Feel a bit D’Oh now.

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