• Sermon preached for the Epiphany 2013

    Here’s the sermon I preached for the Epiphany. My day was made when a member of the congregation came up to me at the end beaming. He introduced himself to me as a member of the Iranian Community of Glasgow and said: “We, we Iranians were the first to worship the Baby Jesus!”

    And they brought unto Bethlehem gold, frankincense and myrrh.

    I must say how pleased I am to be preaching this morning – the Epiphany is one of my favourite feast days. I suspect that you would find that many priests said the same. I find it oddly moving to preach on the Epiphany gospel. It is immediately apparent to me that we are in the realm of myth and magic. The Magi shimmer into view from the East and bring their curious gifts of gold, frankincense and myrrh and there is no getting away from it. This is a strange story.

    And the thing that moves me about Epiphany is that here in our worship today we use the gifts the Magi brought. Gold – both our symbolic colour of joy and celebration that befits the feast and also in wedding rings that we shall bless today in thanksgiving for one couple’s marriage. And frankincense and myrrh – both burning today in the thurible. The sweet smell of the incense conquering the tartness of burning myrrh and rising heavenward. Together they are a symbol not only of our collective prayer rising to heaven but also that the sweetness of God’s love always triumphs over bitterness in the end.

    The use of incense in churches has long been rising though not nearly as fast as the use of incense in people’s homes.

    This kind of thing has led to controversy in Scotland. Some people don’t like the smell of incense and there have been countless disputes between priest and people about its use. (more…)

5 responses to “Sermon preached on 14 March 2010”

  1. David | Dah•veed Avatar
    David | Dah•veed

    It is always interesting to me to travel the world from the comfort of my home on Sundays and get a feel for how different of our honored clergy approach a shared topic as we have the same readings in our Anglican worship. (Not forgetting that other flavors of Christians are also using those same readings as well.)

    Father Tobias Haller has a much different angle to this story in the form of poetry on his blog; The Elder Son and the Father’s Repentance

    Regarding Bishop David as you current ordinary, is that a canonical device of SEC, it seems different from how it is handled in TEC and so here in Mexico. When there is no diocesan bishop the Diocesan Standing Committee is then the ecclesiastical authority in a diocese and they can choose to “hire” a bishop for episcopal functions in the interim period until a new diocesan is elected and enthroned. The hired gun is often a neighboring diocesan, a resident or neighboring suffragan or assistant or they may even pull someone from retirement for a short period.

    I was happy, that as with you Father Kelvin, I had no trouble at all understanding +David’s accent! I see also that you have managed to repair that lean to your pulpit.

    When +David defined prodigal as extravagant waste I was immediately reminded of the writings of one of my favorite bishops, the blessed +John Shelby Spong at whose feet I studies one summer at Vancouver School of Theology. He often states, “God, who is the Source of Love, calls us to love wastefully.” God’s love for us is in the measure of extravagant waste and God calls us to love one another just as wastefully. As did the father in the parable.

    I cannot recall who of the Master Painters, but I know of a painting of the return of this Prodigal Son where the haste with which the father rushed to greet his son is represented in the fact that he is out in the road hugging his son in his fine clothes, but he is wearing mismatched shoes. I have experienced just such love and concern from my own Papá as I have seen him responding to emergencies in the middle of the night in our wee village and glancing down to see that he is wearing one shoe and a bedroom slipper!

    Pardon my rambles today, this simple sermon sparked many thoughts.

    1. kelvin Avatar

      During an Episcopal Vacancy, it seems to be becoming common for someone to be appointed to be Bishops’ Commissary for the vacancy. This gives them delegated authority for administrative functions. The Ordinary, in such circumstances is usually the Primus though I think that the Priumus (or perhaps the Episcopal Synod) can nominate someone else to look after an Episcopal Vacancy.

  2. ryan Avatar

    Ooh, what’s a Priumus? (and yes, I googled – unsuccessfully – before asking!)

  3. David | Dah•veed Avatar
    David | Dah•veed

    A Priumus is a typo. Nothing more.

  4. ryan Avatar

    Thanks! I did (genuinely) wonder if it was something different (like a collegiate group who make primus-like decisions in an empty see?) because of the “Primus though I think that the primus” (as opposed to Primus/s/he phrasing). Feel a bit D’Oh now.

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