• Six Points for Preachers

    I’m scheduled to attend a conference on preaching soon so inevitably I’m thinking about how preaching works and about how to extend my homiletic repertoire.

    Someone asked me a good question yesterday – “How did you improve as a preacher”. It is a good question because it is affirming and something that all preachers should be able to have a go at answering. (It was asked of me incidentaly by someone who has never heard me).

    I remember long ago during my curacy, one of my training rectors (I got through more than most) saying after one of my sermons “That was good, you’re going to be an excellent preacher one day”. What was intended to be a compliment made me fizzing mad. I wanted to be excellent than (and maybe even thought I was).

    I wasn’t, but I know I’ve got better.

    Which leads me to six things that I think have helped me:

    1 – Accepting that there is always more to learn. When you think you’ve got preaching sussed, you are a long way from even beginning to get better. Everyone can improve. Learning to learn is a learnable skill.

    2 – Putting it online. I’ve got better as a preacher since I started putting sermons online. Why? Well, for two reasons – firstly, because I listen to myself preach when I’ve made a recording and that allows me to reflect on what worked and what didn’t. Secondly because I know who might listen – people who taught me; people who are close enough to me to be honest with me; people who are apt to criticise me. I preach not only for those sitting in church but for all the rest who might be listening along – including the angels. It may be that those who are most help in learning how to preach are those whose opinions you value the most and those whose opinions you value the least. Listen to both.

    3 – Learning to fail boldly. To preach is to risk. Accept it and know that sometimes what you hoped for won’t work. Experiment. Play.You don’t have to fit it all into one sermon and you are not going to be 100% right all of the time so why pretend?

    4 – Trying to learn what makes people smile. That is different in different places. People usually like it when you tell stories about yourself. But be careful for local variations. I was recently in a place where someone said “Don’t try self deprecatory humour here. if you do they’ll say, ‘Oh, you’re not that bad’ and give you a self-help book.”

    5 – Knowing that people like it when you give something of yourself. Yes, preaching, like blogging, is a striptease. Don’t show them everything. But know that if you don’t show them anything they may go away disappointed. Reveal yourself. That’s what God has given you and in the bizarre economy of the Kingdom of God your own feeble experience of God may be the pearl of great price. But only if you keep sharing.

    6 – Realising that people need to be told that God loves them. And told again. And told again.

5 responses to “Sermon preached on 14 March 2010”

  1. David | Dah•veed Avatar
    David | Dah•veed

    It is always interesting to me to travel the world from the comfort of my home on Sundays and get a feel for how different of our honored clergy approach a shared topic as we have the same readings in our Anglican worship. (Not forgetting that other flavors of Christians are also using those same readings as well.)

    Father Tobias Haller has a much different angle to this story in the form of poetry on his blog; The Elder Son and the Father’s Repentance

    Regarding Bishop David as you current ordinary, is that a canonical device of SEC, it seems different from how it is handled in TEC and so here in Mexico. When there is no diocesan bishop the Diocesan Standing Committee is then the ecclesiastical authority in a diocese and they can choose to “hire” a bishop for episcopal functions in the interim period until a new diocesan is elected and enthroned. The hired gun is often a neighboring diocesan, a resident or neighboring suffragan or assistant or they may even pull someone from retirement for a short period.

    I was happy, that as with you Father Kelvin, I had no trouble at all understanding +David’s accent! I see also that you have managed to repair that lean to your pulpit.

    When +David defined prodigal as extravagant waste I was immediately reminded of the writings of one of my favorite bishops, the blessed +John Shelby Spong at whose feet I studies one summer at Vancouver School of Theology. He often states, “God, who is the Source of Love, calls us to love wastefully.” God’s love for us is in the measure of extravagant waste and God calls us to love one another just as wastefully. As did the father in the parable.

    I cannot recall who of the Master Painters, but I know of a painting of the return of this Prodigal Son where the haste with which the father rushed to greet his son is represented in the fact that he is out in the road hugging his son in his fine clothes, but he is wearing mismatched shoes. I have experienced just such love and concern from my own Papá as I have seen him responding to emergencies in the middle of the night in our wee village and glancing down to see that he is wearing one shoe and a bedroom slipper!

    Pardon my rambles today, this simple sermon sparked many thoughts.

    1. kelvin Avatar

      During an Episcopal Vacancy, it seems to be becoming common for someone to be appointed to be Bishops’ Commissary for the vacancy. This gives them delegated authority for administrative functions. The Ordinary, in such circumstances is usually the Primus though I think that the Priumus (or perhaps the Episcopal Synod) can nominate someone else to look after an Episcopal Vacancy.

  2. ryan Avatar

    Ooh, what’s a Priumus? (and yes, I googled – unsuccessfully – before asking!)

  3. David | Dah•veed Avatar
    David | Dah•veed

    A Priumus is a typo. Nothing more.

  4. ryan Avatar

    Thanks! I did (genuinely) wonder if it was something different (like a collegiate group who make primus-like decisions in an empty see?) because of the “Primus though I think that the primus” (as opposed to Primus/s/he phrasing). Feel a bit D’Oh now.

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