• Another Argument for Marriage

    I recently posted a link to a piece by a Labour MP about how he was planning to support moves towards Equal Marriage. Shortly after I posted that, someone kindly drew my attention to another piece by and MP that is worth a read, this time from a Conservative.

    Take a look at this, and the pdf that it points towards:

    http://www.johnhowellmp.com/constituency-campaigns/local-campaigns/gay-civil-marriage/333

    It is from John Howell MP OBE and is a pretty good answer to his local “Christian” critics. It is fascinating to see people working out their own responses to this proposed change and see arguments for it coming from different sides of the political battlefield.

    As with Tom Harris’s piece, I don’t actually agree with all of this. In particularly, I don’t agree with the current moves to make a distinction between civil marriage and religious marriage. We’ve been proceeding on the basis that it is one institution which one can enter in either a civil ceremony or a religious ceremony. It seems to me to be unhelpful for Mr Howell to refer to “Gay civil marriage” as though that were the institution itself rather than the means of entering into the institution. He is also quite muddled when he says:

    Although civil and religious marriages have some similar end results, I regard them as separate acts. In practice, civil and religious marriages are already regarded as two different things in much of mainland Europe and they convey different rights. Indeed, more and more couples here are opting for a civil wedding followed by a church ceremony. For historical reasons, the automatic fusion of the two ceremonies in the UK occurs only where the marriage is conducted by an Anglican priest.

    That may be true in England (though I’m not even sure if it is entirely true there) but it is certainly not true when applied to the UK as a whole.

    However, there’s far more in Mr Howell’s piece that I agree with than that I disagree with. It is particularly interesting to see the case being put by an elected Anglican, coming from a Conservative background. It chimes with David Cameron’s argument that he is in favour of allowing gay couples to wed not despite being a conservative but because he is a conservative.

    All in all, I’d say this paper would be a model for bishops to think about. One does get weary of being told by bishops how supportive they are when they say nothing whatsoever in public. It is possible to express one’s opinions and to do so charitably without the sky falling on our heads.

    Last word to Mr Howell:

    Allowing gay civil marriage is not a fundamental change at all and will, on the basis of evidence from elsewhere around the world, have no effect on the structure of society or on religious marriage. Above all, whichever way you approach this issue, there is no evidence of any harm which such a change would create. I have listened carefully to the views that have been put forward and I have read in detail the points that have been made. However, I cannot help but conclude that no compelling case has yet been made against this rather modest change. Rather, its contribution to a tolerant society at ease with itself is something which all Conservatives should support.

5 responses to “Sermon preached on 14 March 2010”

  1. David | Dah•veed Avatar
    David | Dah•veed

    It is always interesting to me to travel the world from the comfort of my home on Sundays and get a feel for how different of our honored clergy approach a shared topic as we have the same readings in our Anglican worship. (Not forgetting that other flavors of Christians are also using those same readings as well.)

    Father Tobias Haller has a much different angle to this story in the form of poetry on his blog; The Elder Son and the Father’s Repentance

    Regarding Bishop David as you current ordinary, is that a canonical device of SEC, it seems different from how it is handled in TEC and so here in Mexico. When there is no diocesan bishop the Diocesan Standing Committee is then the ecclesiastical authority in a diocese and they can choose to “hire” a bishop for episcopal functions in the interim period until a new diocesan is elected and enthroned. The hired gun is often a neighboring diocesan, a resident or neighboring suffragan or assistant or they may even pull someone from retirement for a short period.

    I was happy, that as with you Father Kelvin, I had no trouble at all understanding +David’s accent! I see also that you have managed to repair that lean to your pulpit.

    When +David defined prodigal as extravagant waste I was immediately reminded of the writings of one of my favorite bishops, the blessed +John Shelby Spong at whose feet I studies one summer at Vancouver School of Theology. He often states, “God, who is the Source of Love, calls us to love wastefully.” God’s love for us is in the measure of extravagant waste and God calls us to love one another just as wastefully. As did the father in the parable.

    I cannot recall who of the Master Painters, but I know of a painting of the return of this Prodigal Son where the haste with which the father rushed to greet his son is represented in the fact that he is out in the road hugging his son in his fine clothes, but he is wearing mismatched shoes. I have experienced just such love and concern from my own Papá as I have seen him responding to emergencies in the middle of the night in our wee village and glancing down to see that he is wearing one shoe and a bedroom slipper!

    Pardon my rambles today, this simple sermon sparked many thoughts.

    1. kelvin Avatar

      During an Episcopal Vacancy, it seems to be becoming common for someone to be appointed to be Bishops’ Commissary for the vacancy. This gives them delegated authority for administrative functions. The Ordinary, in such circumstances is usually the Primus though I think that the Priumus (or perhaps the Episcopal Synod) can nominate someone else to look after an Episcopal Vacancy.

  2. ryan Avatar

    Ooh, what’s a Priumus? (and yes, I googled – unsuccessfully – before asking!)

  3. David | Dah•veed Avatar
    David | Dah•veed

    A Priumus is a typo. Nothing more.

  4. ryan Avatar

    Thanks! I did (genuinely) wonder if it was something different (like a collegiate group who make primus-like decisions in an empty see?) because of the “Primus though I think that the primus” (as opposed to Primus/s/he phrasing). Feel a bit D’Oh now.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Sermon – Holy Innocents

    The gospel reading this morning is one of those parts of the Christmas story which can take us by surprise. Indeed, it can be very tempting to miss it out. I had planned to use the Gospel readings for the first Sunday after Christmas instead, because I felt not a little squeamish about reading the…

  • Working Time

    I think that I might, just about, have recovered from Christmas. Having three services each 12 hours apart over Christmas Eve and Christmas Day is hard work. The European Working Time Directive would suggest that o­ne should not be encouraged (or allowed) to do this. It is o­nly a matter of time before the churches…

  • Christmas Day – Light that can never be extinguished

    There is one image that comes back over and over again at Christmastime ? the image of Christ as the Light. When Jesus comes at Christmas it is as though a blindfold is being lifted or a light-switch flicked on. Suddenly, things become comprehensible which once made no sense. Suddenly, there is the possibility for…

  • Listen to the Angel

    The angel said to them: ?Do not be afraid; for see, I am bringing you good news of great joy for all the people.: to you is born this day in the city of David a Saviour, who is the Messiah, the Lord.? Let us listen to the angel this night.