What is in Kelvin's Head?

  • Bad day for bloggers

    Today is, rarely, a bad day for bloggers. Today is the day that Google Reader is being switched off by those people at Google.

    What it means is that the primary way that some people read blogs is not going to be available to them. Clever-dick readers will already have switched to another server. (I’m using Feedly). The worry is that non-Clever-dick readers (I’m using technical terms here) will just not bother or not rememeber in time and end up reading less blog posts as a result. Loss of readers is a bad day for bloggers.

    Lots of people are cross with Google for turning off Google Reader. But it has been a service free at the point of delivery (funded by advertising and giving Google and insight into what one is interested in). I think that makes it harder to complain.

    Some people can’t cope with the bother of using a reader service to aggregate or collect all their blog entries. For them, the joy of email is still the best way of ensuring that they don’t miss a blog post.

    I’ve got a simple service that allows people to sign up to receive my blog posts by email and you can sign up here.

    Don’t be shy!

    And for goodness sake, sign up with Feedly or something similar too. Shake that magic Google dust from off your sandals. It is time to move on.

    If you want to be reminded of why it is a good thing to use a reader in the first place, read my description of why you should have signed up to Google reader in the first place.

    You can find it here: How to Read Blogs

    And for good measure, here’s what I said about Google Reader’s demise previously: Google Reader RIP

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9 responses to “The Episcopal Way of Death”

  1. Rosemary Hannah Avatar
    Rosemary Hannah

    The greatest privilege I have ever had in the service of the people of the church was to be the person who received the coffin the night before the funeral and led Compline then. The church was on an island, and the coffins those of people I loved and honoured. It was deeply moving for everybody there. I hope one day that will be done for me and mine.

    Reply
  2. Sr Alison Joy Avatar
    Sr Alison Joy

    I have prayed washed and dressed Sisters who have died and it helped me to see that death is not scary. I have lined a number of Sisters graves with flowers around the inner edge from the inside, also helpful. The body was received at Vespers in Chapel the day before, Solemn Requiem was the next day complete with asperges and incense. We returned from the graveside and when in Chapel sung a very joyful favorite hymn for the Sister we had just buried. It was always a sad, happy, remembering occasion I hope that I will be able to have most of this too.

    Reply
  3. Sarah Lawton Avatar
    Sarah Lawton

    This is beautifully said.

    When my parents died in a car crash, we knew our Episcopal church would be too small to accommodate all the mourners; but the local Roman Catholic congregation saw our need and graciously offered the use of their space for our Episcopal funeral (including Eucharist led by two Episcopal bishops). They also offered their pall for the second coffin as we had only one. All the churches and the synagogue in town offered choir members and/or food for the feast after the service. An ecumenical, indeed, interfaith foretaste of heaven!

    We placed the two bodies in closed coffins in our Episcopal church the night before; we prayed Evensong and Compline, and received a long line of visitors; and then parishioners kept vigil with the bodies all night. In the morning we prayed over the bodies before beginning the procession to the larger RC church where the (Episcopal) funeral was to be held. In this sad, glorious service sang many, many Easter hymns, and I learned that it’s possible to sing and sing even through tears. I’m told that people reconciled that day who had not spoken in years – I’ve heard it from both parties (one now a bishop).

    All of which is to say: our Episcopal Way of Death can be a profound grace if we let it. It can be profound too when it’s a simple, small, quiet service for a person who has lived a long life and died of old age (unlike my parents). It’s the same words, the same truth of loss – all of us pass through this life but for a moment – the same mystery, the same words of affirmation and hope at the grave: alleluia, alleluia, alleluia.

    Reply
    1. Kelvin Avatar
      Kelvin

      Thank you for posting that – bearing witness to exactly what I was trying to say.

      Reply
    2. Michael Povey Avatar
      Michael Povey

      Thanks Sarah. (Other readers, Sarah is a friend. I was at the Funeral and heard her offer the most profound Gospel Centred and Honest Grief eulogy I have ever heard)

      Reply
      1. Sarah Lawton Avatar
        Sarah Lawton

        Dear Michael, thank you for saying that. Your presence that day was a blessing to our family. That gathering, for all the shock and sadness, really did feel like a foretaste of heaven, didn’t it? A great cloud of witnesses singing with us.

        Reply
  4. Ronnie Smith Avatar
    Ronnie Smith

    Having attended a few funerals in our parish recently – one of them for our Vicar, who died on Easter Eve – and being nearer to the grave myself (at 85 and still active as a priest) I appreciate, Father Kelvin, the care you take over this special subject. The Church can be so close to families at this special time – giving them a taste of ‘The great love of God as revealed in the Son’ – precious at this time.

    Reply
  5. Tony Whatmough Avatar
    Tony Whatmough

    There are sometimes good reasons for having the cremation first, as there was for my brother yesterday especially with people traveling and wanting to be able to bury the ashes on the same day. They key is to talk with the family about what they are looking for and how it can be done.

    Reply
    1. Kelvin Avatar
      Kelvin

      Dear Tony, I’m sorry to hear that you’ve lost your brother. May be rest in peace and rise in glory.

      There are always reasons why people want to have a cremation first and people always believe that they are good reasons. Every single time there are reasons. My contention is that I’m unpersuaded that any of them justify changing what we believe. (What we do and what we believe being utterly bound up with one another in such circumstances).

      My point about funerals is very precisely that the wishes of the family are important but that no tradition will survive if we simply abandon what we believe for reasons of convenience.

      Reply

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