• How to change the Church of England – quick recap

    UPDATE: Please see the following statement in connection with this post: http://thurible.net/2017/12/01/statement-regarding-prayers-prince-george/

    Here’s a quick recap of the way in which I think LGBT inclusion will be won in the Church of England.

    [Repeated from a post I put up last year]

    Things down south are very different to how things work in my own dear church but sometimes being outside a province and looking in can give one a useful sense of perspective. This is how I see things just over the border from here.

    1. This can only be won in the Church of England in the General Synod of the Church of England. Notwithstanding anything else I say below, it can be won no-where else. That means building up a formidable synodical operation that works vote by vote for inclusive policies. The key here is that getting permission to marry gay couples in church unlocks all the other things you want too. Yes, it is worth making every debate about pensions, the forces chaplaincies, schools etc all debates where LGBT issues are paramount – these are all things where LGBT rights need to be talked about. However, equal marriage is the goal.  And deliciously in a synodical system it is possible (difficult admittedly, but possible) to get things on the agenda. Oh, and don’t forget that the best way to provide jollity to a diocesan synod is to get enough people elected onto it and propose a motion or two about the national policy of the C of E when it comes to LGBT people. Don’t forget that  it was in Diocesan Synods that the dreaded covenant was defeated in England. Synods are your friends.
    2. Although things can only finally be sorted out in the General Synod, it is important to remember that there are other places in which pressure can come. One of the most important of these is the one debating chamber where the bishops of the Church of England are present but don’t possess either a majority or a veto – yes, the House of Lords. We know already that Archbishop Justin doesn’t like it when members of the House of Peers tell him he is being a rotter to the poofs. I’ve never heard of anyone campaigning around these issues in England who is cultivating members of the House of Lords but if they did it would pay dividends. The Church of England is essentially part of the establishment and it is the establishment which will need to be involved in sorting out all the anti-gay policies of the C of E, just as it has done with other institutions.
    3. Pressure can also be brought in the House of Commons, of course. However, here it needs to be targeted towards government policies. We need MPs, good, solid, shire-based Anglican MPs standing up and asking Theresa May whether she really intends to give more money to an anti-gay institution such as the Church of England to run even more schools. Oh, I know it is ugly to be accused of using schoolchildren as bargaining chips but it is even more ugly to be a bullied gay kid and putting pressure on the peculiar English school system over this issue pays dividends both to that kid who needs our support and the wider cause too.
    4. Every single political party needs to be asked repeatedly whether it will remove the Quadruple Lock on the C of E. Every single one without exception. So who is going to do that and when and how will that be decided? (Oh, I know, that’s a tricky question I slipped in there. I know, I know).
    5. Now, the joyful thing about the Church of England is that it claims to be a church for the whole English nation (whatever that is). This means that the whole English nation (whatever that is) can be enjoined to have a say. It would be good to hear a bit more of the old campaigning noises coming from Stonewall to put pressure on government, particularly about the schools issues and the quadruple lock. Postcard campaigns to MPs, being noisy in the media, using the undoubted skills of Ruth Hunt in the public arena – all these things will help. The important thing is that the way in which change will happen is when LGBT campaigners work to make Stonewall and other equality institutions work harder to call the establishment to account in the faith zone and not the other way round. Trust me on this one Stonewall – this isn’t about you trying to get LGBT faith campaigners to do the work here. Change is going to happen precisely the other way around and it is worth doing because the streets of England will not be friendly streets for LGBT people until the homophobia of the churches has been beaten. It needs to be a public, mass campaign using all the tricks of the previous Equal Marriage debates. Don’t be squeamish about telling religious people what to do – even the bible recognises that sometimes those outside the community of faith speak holy words of wisdom most clearly.
    6. One of the things that I think would be most effective most quickly would be for those who campaign on these issues in England to realise that their enemy is not those with whom they disagree. Their enemies consist entirely of those who agree with them but who stay silent. There’s really no need to fight people who disagree with you. It is mostly pointless and promotes the heresy that there are two equal sides to this conflict, which we all know there are not. However, there’s every reason to fight tooth and nail to get all those who might believe in the depths of their hearts in the haughty homophobes of the hierarchy being brought low and the lowly lesbian ordinands being raised up, to sing out their own magnificat of LGBT justice for all to hear. (Here’s an insider tip – start with Great Expectations for the Deans – bishops are not the only people in the hierarchy of the C of E).
    7. Oh, if only there were an actual international Anglican LGBT Network that was an official network of the Anglican Communion. So, why don’t we start working for one? There is much one can learn from other Provinces once you start buzzing about he world. A formal LGBT Network is the only real answer to that last Primates’ Communique that condemned homophobia, isn’t it? Sorry, I meant, “Isn’t it, Archbishop?”
    8. One of the things that I hope for is that Changing Attitude Scotland soon goes out of business and ceases to be. I’ve a feeling that I might struggle to find such sentiments in organisations in  England. Would campaigning organisations be prepared to sacrifice their own identity and existence if it brought about victory for the cause? I’ve a hunch that the current plethora of competing campaigns isn’t doing justice to Justice. Just a thought.
    9. If people don’t want to engage in campaigning in this way, they do in England have another unique option, which is to pray in the privacy of their hearts (or in public if they dare) for the Lord to bless Prince George with a love, when he grows up, of a fine young gentleman. A royal wedding might sort things out remarkably easily though we might have to wait 25 years for that to happen. Who knows whether that might be sooner than things might work out by other means?

    To this I would add number 10 – All of this needs to focus entirely on the priorities of the LGBTImission which spells out exactly what LGBT people in the C of E need. It is excellent – succinct and just. You can find that here: https://lgbtimission.org.uk/our-priorities/

9 responses to “The Lament Question”

  1. kimberly Avatar

    ask it in the singular, and the answer is: because you’re a four.

    you’ll have me playing the funeral ikos next.

  2. kimberly Avatar

    the other answer is about possibility being revealed in limits.

  3. kelvin Avatar

    Its not just me though, and not just fours.

  4. Aaron Orear Avatar

    I think because sorrow touches the core of the human condition – we are mortal but can perceive immortality. “He has made everything suitable for its time; moreover he has put a sense of past and future into their minds, yet they cannot find out what God has done from the beginning to the end.” (Eccl. 3:11)

  5. Erp Avatar
    Erp

    I understand Aristotle talks about catharsis and various philosophers have followed up on that idea.

    Perhaps it arouses sadness both from the art itself but also from our own sources festering within and allows us to let go. We feel better for the letting go, the lessening of our own internal sadness, and so perceive the art as beautiful.

  6. RosemaryHannah Avatar
    RosemaryHannah

    Kimberly was there before me. However, even I, a nine, can sometimes see the beauty in sad things. For me they do two things (may be more but two are most obvious). The first is the catharsis thing. The second is to make me less lonely. Look, here am I weeping, but all around me people sit in the same sorrow. It is not just my sorrow – I am not alone.

    I have long thought there is another answer, one I do not properly understand but I have (I think – and who am I to think it). Deep in God there is a huge well of sorrow. Unless we experience sorrow we cannot understand God. When we sorrow we tap into that well, and become closer to him.

    And being a nice cheerful nine, I will now add that I live in hope that having sorrowed with him, we will share also and even more fully in the joy which swallows the sorrow. Delete this last paragraph from your mind on reading, it will only spoil the joy of the sorrow.

  7. Elizabeth Avatar
    Elizabeth

    Edgar Allan Poe said the most beautiful thing in the world is a beautiful, dead woman. Nice, eh?

  8. Ritualist Robert Avatar
    Ritualist Robert

    Surely it’s because the concept of beauty is independent from concepts such as ‘sadness’ and ‘happiness’ – just as a G major chord might be loud or soft, but that volume has no effect on its G major-ness.

  9. Steve Avatar
    Steve

    I remember Augustine saying (don’t ask me where) that for a picture to be beautiful it requires dark colours as well as bright.

    There is also a hint of an answer in this poem by Edwin Muir:

    Yet still from Eden springs the root
    As clean as on the starting day.
    Time takes the foliage and the fruit
    And burns the archetypal leaf
    To shapes of terror and of grief
    Scattered along the winter way.
    But famished field and blackened tree
    Bear flowers in Eden never known.

    Blossoms of grief and charity
    Bloom in these darkened fields alone.
    What had Eden ever to say
    Of hope and faith and pity and love
    Until was buried all its day
    And memory found its treasure trove?
    Strange blessings never in Paradise
    Fall from these beclouded skies.

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