• Not merely patronising

    Bishop Victoria Matthews is not merely patronising, she is actually wrong.

    Wait, you want me to back up a bit? OK.

    The story so far: We’ve been considering the idea of an Anglican Covenant for years and this year the Scottish Episcopal Church decided to reject it and did so in a very clear synodical decision. The Anglican Consultative Council is currently meeting in New Zealand and Bishop Victoria has been making statements about those who can’t agree with the Covenant that are, at best disingenuous. (Which is Anglican for “Completely Wrong and Verging on Deceit”).

    Here’s part of the report from the Anglican Communion Office:
    Bishop Matthews… was introducing a session on the history and progress of the Covenant as part of the 15th ACC meeting in Auckland.
    She stressed the point that it was not the work of IASCUFO [The International Anglican Standing Committee on Unity, Faith and Order] to promote the Covenant, but rather to monitor its reception.
    “As we have sought to do that,” she told delegates, “I have often thought that the document people discuss and the actual Anglican Covenant are two different documents.
    “One is the document that people have in their mind and the other is the Anglican Communion Covenant on paper. So I really want [people] to read the Covenant and be focused on that. Because often, when people start talking about the Covenant, what they describe in their mind as the Covenant is unrecognisable.”

    I have to say that I find the suggestion that we really need to read the actual Covenant quite insulting. No church could have done better at reading the thing than the Scottish Episcopal Church. We’ve discussed it at our annual General Synod over years. We’ve looked at each different version of the text. We’ve discussed it in dioceses. We’ve discussed it in regional councils. Some have discussed it in Vestries and in some places whole congregations looked at it. People preached on it. People studied it. We went over the text itself with a tooth-comb. The Standing Committee discussed and implemented every possible way of discussing the document. We talked about it until people were sick of talking about it. We printed it out so many times that people complained about the environmental impact of the Covenant process.

    And then we finally made a decision and the decision was a resounding “No.” We really don’t need to go back and read the text. We read it plenty and we made up out minds very clearly and overwhelmingly.

    Bishop Victoria also said, “Remember most of the Covenant reminds us who we are in Christ.”

    You know, the predominant thing that we said was not that we were worried about the punitive sections. That was true for very many of us. However the thing I heard people saying again and again was, “This just doesn’t represent who we are”.

    The claim that the Covenant reminds us who we are in Christ is a rather foolish one. The Covenant is an imagined identity which we have firmly rejected.

    It is certainly patronising of Bishop Victoria Matthews to imply that we in Scotland just have not read the Covanant enough. More than that though, it isn’t true.

    She’s just plain wrong.

9 responses to “The Lament Question”

  1. kimberly Avatar

    ask it in the singular, and the answer is: because you’re a four.

    you’ll have me playing the funeral ikos next.

  2. kimberly Avatar

    the other answer is about possibility being revealed in limits.

  3. kelvin Avatar

    Its not just me though, and not just fours.

  4. Aaron Orear Avatar

    I think because sorrow touches the core of the human condition – we are mortal but can perceive immortality. “He has made everything suitable for its time; moreover he has put a sense of past and future into their minds, yet they cannot find out what God has done from the beginning to the end.” (Eccl. 3:11)

  5. Erp Avatar
    Erp

    I understand Aristotle talks about catharsis and various philosophers have followed up on that idea.

    Perhaps it arouses sadness both from the art itself but also from our own sources festering within and allows us to let go. We feel better for the letting go, the lessening of our own internal sadness, and so perceive the art as beautiful.

  6. RosemaryHannah Avatar
    RosemaryHannah

    Kimberly was there before me. However, even I, a nine, can sometimes see the beauty in sad things. For me they do two things (may be more but two are most obvious). The first is the catharsis thing. The second is to make me less lonely. Look, here am I weeping, but all around me people sit in the same sorrow. It is not just my sorrow – I am not alone.

    I have long thought there is another answer, one I do not properly understand but I have (I think – and who am I to think it). Deep in God there is a huge well of sorrow. Unless we experience sorrow we cannot understand God. When we sorrow we tap into that well, and become closer to him.

    And being a nice cheerful nine, I will now add that I live in hope that having sorrowed with him, we will share also and even more fully in the joy which swallows the sorrow. Delete this last paragraph from your mind on reading, it will only spoil the joy of the sorrow.

  7. Elizabeth Avatar
    Elizabeth

    Edgar Allan Poe said the most beautiful thing in the world is a beautiful, dead woman. Nice, eh?

  8. Ritualist Robert Avatar
    Ritualist Robert

    Surely it’s because the concept of beauty is independent from concepts such as ‘sadness’ and ‘happiness’ – just as a G major chord might be loud or soft, but that volume has no effect on its G major-ness.

  9. Steve Avatar
    Steve

    I remember Augustine saying (don’t ask me where) that for a picture to be beautiful it requires dark colours as well as bright.

    There is also a hint of an answer in this poem by Edwin Muir:

    Yet still from Eden springs the root
    As clean as on the starting day.
    Time takes the foliage and the fruit
    And burns the archetypal leaf
    To shapes of terror and of grief
    Scattered along the winter way.
    But famished field and blackened tree
    Bear flowers in Eden never known.

    Blossoms of grief and charity
    Bloom in these darkened fields alone.
    What had Eden ever to say
    Of hope and faith and pity and love
    Until was buried all its day
    And memory found its treasure trove?
    Strange blessings never in Paradise
    Fall from these beclouded skies.

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