• The Special Synod on Family Life

    pope and romeo and juliet

    Something significant is going on in the Vatican this week. A series of conversations has started about how the Roman Catholic Church deals with issues that arise in family life. It is hugely significant because such conversations simply don’t happen very often. Another interesting thing is that it started off with a questionnaire that was sent out to Roman Catholics allowing them the chance to respond to a set of questions with the idea that their responses would inform the bishops who have gone to Rome to have the conversation.

    There will always be people who say, “How can it be that a bunch of supposedly celibate men make decisions about family life?” and there’s no escaping from that question in this day and age. However, the idea of consulting the whole church through a questionnaire was revolutionary.

    The questionnaire itself was something of a mixed bag. It felt as though various tectonic plates within the Roman Catholic church were grinding together throughout its production. On the one hand it was an attempt to allow lay catholics to comment on their own situation but on the other, the dominant theme was that church teaching doesn’t change, so how can we present it in a better way to the world. It has been clear in the last week that there are enormous forces at work within the Roman Catholic church which are not all moving in the same direction. Some very highly placed leaders in the church have been disagreeing publicly about the way forward, particularly over whether divorced people should be able to receive communion in church.

    With these forces at work, what we don’t know is whether there will be an earthquake or not.

    This all has huge significance for non-Roman Catholics too. The reason for this is that the RC Church is such an incredible size in the world and the way it describes personal morality is very often a benchmark and indeed something which people presume all the churches sign up to.

    I see a lot of Roman Catholics in St Mary’s. Sometimes they are simply visiting out of interest, for example during Open Church times or Doors Open Day. This week, we had a large funeral and lots of Roman Catholics were present both when the coffin was brought into church and at the funeral itself. During these kinds of times lots of conversations open up about some of the areas which the synod in Rome may tackle.

    The reason that the Synod on the Family affects all Christians, not merely Roman Catholics is that we are related – marriages, baptisms, deaths all bring me into contact with Roman Catholics on a regular basis. We are in a sense, all family when it comes to the issues under discussion.

    A typical conversation goes like this:

    RC Visitor – “…but this looks just like a chapel.”

    Self – “Yes, and if you came on Sunday you would recognise the service immediately”.

    RC Visitor – “Yes, I know, I went to a requiem recently and it was just the same. It was exactly the same – well apart from the music which was much better. It was the same though and I couldn’t believe it.”

    Self – “Yes, I know.”

    RC Visitor – “So what are the differences then if there’s no difference in the worship?”

    Self – “Well there’s a few differences in how we teach people about social issues”

    RC Visitor – “Well what do you tell people about how they are to behave”.

    Self – “Well, I don’t think we do that. We give people the chance to make their own minds up about things.”

    RC Visitor – “Well do you give communion to people who are divorced?”

    Self – “Yes, of course we do.”

    RC Visitor – “Well that’s what took my sister away from the church, when the priest told her he would like to give her communion but he wasn’t allowed”

    Self – “Yes it is a hard discipline.”

    RC Visitor – “Can divorced people get married here?”

    Self – “Yes, so long as I get the permission of the Bishop. ”

    RC Visitor – “Oh, right. Can I give your number to my sister?

    Self – “Yes, here’s my card”.

    RC Visitor “And do you say abortion is OK too?”

    Self – “No, I don’t say abortion is OK but I do think that sometimes it can be the only option and I think women are best placed to make that decision for themselves”

    RC Visitor – “And I suppose you can have gays as priests too?”

    Self – “I am a gay priest”.

    RC Visitor – “We have gay priests too but they can’t say. It isn’t nice for them”.

    Self – “And we have priests who are women too.”

    RC Visitor “Oh we don’t have them, just nuns. You don’t have nuns.”

    Self – “We have nuns”.

    And so it goes.

    That isn’t particularly an exaggeration – it is common to discuss all those issues within the space of 10 minutes and I know from other clergy that when they get the chance to talk to Roman Catholic folk, these are some of the very first topics that come up in conversation and some of them at least are the topics coming up in Rome this week.

    Our prayers should be with the Roman Catholic bishops in Rome as they attend this special Synod on Family Life. The rules of their church cause some ordinary people great misery and heartache, notwithstanding the very best of intentions.

    The picture, by the way, is one I took the other week in Verona. I rather like the Pope looking down in benediction on Romeo and Juliet. Not a bad picture to prompt our prayers this week.

     

18 responses to “To the synod office”

  1. Robin Avatar
    Robin

    > Would it be out of the question, Robin, for Ms Goldie to become the new Bishop of Glasgow and Galloway?

    As far as I know, it would be OK, since she’s baptised and over 30! And Glasgow & Galloway has had a Bishop Goldie before, so there’s precedent!

  2. kelvin Avatar

    Robin – we are in the process of removing the 30 year lower age limit for bishops this year. If Ms Goldie turns out to be younger than we think, she is still in with a shout.

    David – thanks for your post. It is similar to what’s been said to me in synod. To be honest, as someone whose formative years were mainly in a part of the country where the dominant industry was coal, the idea that the farming/rural economy has been particularly ill treated by either European or national government thinking has always seemed very puzzling.

    There are many things which bring town and country together. Clergy complain of the same degrees of isolation in town and country, for example. People also often complain about the ability of young people in the country to find affordable housing locally. However, to someone who has lived succesively in Perth, Bridge of Allan and the West End of Glasgow, that complaint again seems to unite rather than divide us.

    As for field sports, I feel less strongly about the sports themselves than I did when I was younger. However, I feel more strongly than ever that all of us, whatever sector of society we live in can only muddle along by a common respect for the law and it has sometimes been difficult for someone like me to perceive such a respect in those advocating certain field sports.

    I don’t think field sports are a human rights issue. And I don’t think that civil disobedience (ie lawbreaking) is an appropriate or proportionate response to the banning of hunting with hounds.

  3. Robin Avatar
    Robin

    > Robin – we are in the process of removing the 30 year lower age limit for bishops this year.

    Is this to remedy the understandable confusion potentially caused among electors by your being eminently ‘episcopabile’ while you still look as if you’re well under 30?

  4. kelvin Avatar

    I’m ridiculously flattered on all counts. But no – I’m 42.

    Lower age limits are being removed from ordination canons because of the risk of it being seen as age discrimination.

    (Well, actually, because it was clear age discrimination).

  5. Robin Avatar
    Robin

    > But no – I’m 42.

    So you *are* the answer to the riddle of the Universe!

    I’d have imagined there would have been an exemption for such things. An 18yo Bishop would be a bit ridiculous, to say nothing of the risk of being stuck with her/him if she/he proved a bad choice. However, I don’t expect it will make any practical difference. Even under the existing Canon, did we ever have a Bishop as young as 30? The youngest I can think of was my own mentor, Bishop George Sessford, who was 42 when he was consecrated . . .

  6. Robin Avatar
    Robin

    I meant to write,

    “being stuck with her/him for half a century if….”

  7. David Bayne Avatar
    David Bayne

    “Annabelle, our Bishop” has a certain something, don’t you think?

    The age restrictions on Ordination that we are in process of removing did have a point. They were introduced across most post-Reformation denominations (I’m not sure about the RCC) to prevent beardless youths being presented to (with!) prosperous and influential livings by well-connected parents. My favourite Scottish example is Alexander Stewart, the illegitimate son of James IV who was made Archbishop of St. Andrews in 1504 at the age of 14 – or, possibly, 11. The archdiocese didn’t have to cope with a half-century episcopate, though: he died fighting beside his father at Flodden.

    Being of a slightly earlier vintage than The Provost, it’s the moving of the upper limit that has me exercised. Combined with the hole in the pension fund, it hints at a return to “ad vitam aut culpam” By the time people are worried about me having done 50 years in CD, I’ll be 97………..

  8. Andrew Avatar
    Andrew

    I think that it is nearer to the mark to describe ‘The Scottish Field’ (or was when we lived in Bromley and it was the most exciting post of the month) as ‘Unionist’
    The Editor in the 1950’s lived about 2 miles away in South London so The Scottish Field kept us in touch with Jimmy Shand, John Buchan, The Edinburgh Tattoo and The Fortingall Yew Tree. And those sherry party photographs to commemorate Law Firm anniversaries. We couldn’t recognise anyone but they looked nicer than the people who came to our own parties. So we grew in ignorance monthly as we happily anticipated another 3 weeks in Pitlochry.
    However in 2009, Old SF’s appearing in Room 1 must herald the employment of a dentist in Forbes House, or a gentle reminder of ‘The Homecoming’. I believe they provide the ‘Peoples Friend’ at 121 George Street, but I could be wrong.

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