What is in Kelvin's Head?

  • The Best Questions in the World

    We offer a course at St Mary’s every now and then called the God Factor. You may have heard me mention it. It works like lots of church courses in that folk gather around food and have a conversation. In our case we gather around the best pizzas in town which come from just across the road and most of the courses have chosen to meet on a Sunday lunchtime.

    However, the God Factor is different from a lot of courses that churches run because I can’t tell you what will happen exactly from one course to the next. I can’t give you the book. I can’t give you a plan for what those on the God Factor will all learn. Why so? Well, because the participants set the agenda. The first meeting is all about collecting questions from the group. Those questions are then grouped and tackled by the group over about eight weeks. The idea is that they get to use those running the course (clergy and laity) as a resource to try to find answers to the questions that have been logged at the beginning.

    For those who want a bit of pedagogy, this arises out of a situation where the Vice Provost is into Paulo Freire and the Provost is known to read Ivan Illich in the bath, but let us not be too technical and get too distracted by methodoloty right now. Because the exciting thing is that we’ve just got the questions for the course that is beginning at the moment.

    I think these are the best questions in the world to get a group to try to answer. See what you think below. Oh, and if you want to join in with this course and engage in trying to find the answers to these then get in touch with the Vice Provost using this contact form.

    The Questions – God Factor – March 2014

    Bible

    • Is it OK to disagree with some bits of the Bible?
    • Do I have to believe everything in the Bible?
    • What is the best way to read the Bible?
    • If the Bible was written in approximately 400 AD, how accurate is it?
    • Why are only some Gospels used today?

    Church and churches

    • How does the Scottish Episcopal Church choose its clergy?
    • Who are Episcopalians and how do they differ from Catholics and other Protestants?
    • What is the Church for? Couldn’t we do without it?
    • Why are there so many different denominations?
    • So few people go to church these days; will it change or simply die out?

    Doctrine

    • Is God male or female? Black, Chinese, White?
    • How will I know that God has accepted me? Forgiven me?
    • Can you lose your faith, find it and lose it again in your one lifetime?
    • Is there such a thing as condemnation?
    • Is ‘God’ a male?
    • Reincarnation – does it exist?
    • Do you think suicide is a coward’s way out?
    • Spiritual ‘dry spells’ – what to do during them.
    • What ‘sins’ cannot be forgiven?
    • How do we define sin?
    • Is there an afterlife? If so, what does it look like?
    • Is there a hell?

    Ethics

    • Why is the Church obsessed with sex?
    • Why does a message of peace and love end up causing war, suicide bombings and so much hatred?
    • Why so many different rules and regulations, e.g. on birth control and same sex marriage?
    • The Vatican = corruption? Wealth? I struggle with their beliefs – no birth control, third world women dying etc.
    • Was there any truth in the Da Vinci Code book?
    • Why do the different denominations of the Church always seem to be at odds with each other?
    • Is faith just for sad people and those who need a crutch?
    • Why are so many religions intolerant of different people, e.g. gay people, and contraception?
    • Should the Church be involved in politics?

    God and Jesus

    • Is Jesus God or just a way to God?
    • Why did Jesus allow himself to be crucified?
    • Will Jesus return?
    • Was Jesus God or human?
    • Does God exist?
    • Why does God not intervene on issues of poverty/hunger etc?
    • What does God look like/feel like?
    • Was Mary really a virgin when pregnant?

    Other faiths/religions

    • Why is Christianity different to other faiths?
    • Why are there so many different religions?
    • Why has religion caused so many wars?
    • Why is the Jewish religion so feared? Hated?
    • How should we respond to people of different faiths?
    • Relationship between Christianity and other faiths.
    • Is the Christian faith the only way? What about good Buddhists, Muslims and Humanists?
    • Is war and bad weather judgement from God?

    Worship

    • How can I learn to pray?
    • When during services do people ‘cross’ themselves and why?
    • Would Scottish independence be good for the UK?
    • Does God really love everyone? What about those who reject him?
    • How does prayer work? Is there a right and a wrong way to pray?
    • Why does it feel so incredibly peaceful in a church?
    • Why is incense used?
    • Why is the Eucharist important?
    , ,

18 responses to “To the synod office”

  1. Robin Avatar
    Robin

    > Would it be out of the question, Robin, for Ms Goldie to become the new Bishop of Glasgow and Galloway?

    As far as I know, it would be OK, since she’s baptised and over 30! And Glasgow & Galloway has had a Bishop Goldie before, so there’s precedent!

    Reply
  2. kelvin Avatar
    kelvin

    Robin – we are in the process of removing the 30 year lower age limit for bishops this year. If Ms Goldie turns out to be younger than we think, she is still in with a shout.

    David – thanks for your post. It is similar to what’s been said to me in synod. To be honest, as someone whose formative years were mainly in a part of the country where the dominant industry was coal, the idea that the farming/rural economy has been particularly ill treated by either European or national government thinking has always seemed very puzzling.

    There are many things which bring town and country together. Clergy complain of the same degrees of isolation in town and country, for example. People also often complain about the ability of young people in the country to find affordable housing locally. However, to someone who has lived succesively in Perth, Bridge of Allan and the West End of Glasgow, that complaint again seems to unite rather than divide us.

    As for field sports, I feel less strongly about the sports themselves than I did when I was younger. However, I feel more strongly than ever that all of us, whatever sector of society we live in can only muddle along by a common respect for the law and it has sometimes been difficult for someone like me to perceive such a respect in those advocating certain field sports.

    I don’t think field sports are a human rights issue. And I don’t think that civil disobedience (ie lawbreaking) is an appropriate or proportionate response to the banning of hunting with hounds.

    Reply
  3. Robin Avatar
    Robin

    > Robin – we are in the process of removing the 30 year lower age limit for bishops this year.

    Is this to remedy the understandable confusion potentially caused among electors by your being eminently ‘episcopabile’ while you still look as if you’re well under 30?

    Reply
  4. kelvin Avatar
    kelvin

    I’m ridiculously flattered on all counts. But no – I’m 42.

    Lower age limits are being removed from ordination canons because of the risk of it being seen as age discrimination.

    (Well, actually, because it was clear age discrimination).

    Reply
  5. Robin Avatar
    Robin

    > But no – I’m 42.

    So you *are* the answer to the riddle of the Universe!

    I’d have imagined there would have been an exemption for such things. An 18yo Bishop would be a bit ridiculous, to say nothing of the risk of being stuck with her/him if she/he proved a bad choice. However, I don’t expect it will make any practical difference. Even under the existing Canon, did we ever have a Bishop as young as 30? The youngest I can think of was my own mentor, Bishop George Sessford, who was 42 when he was consecrated . . .

    Reply
  6. Robin Avatar
    Robin

    I meant to write,

    “being stuck with her/him for half a century if….”

    Reply
  7. David Bayne Avatar
    David Bayne

    “Annabelle, our Bishop” has a certain something, don’t you think?

    The age restrictions on Ordination that we are in process of removing did have a point. They were introduced across most post-Reformation denominations (I’m not sure about the RCC) to prevent beardless youths being presented to (with!) prosperous and influential livings by well-connected parents. My favourite Scottish example is Alexander Stewart, the illegitimate son of James IV who was made Archbishop of St. Andrews in 1504 at the age of 14 – or, possibly, 11. The archdiocese didn’t have to cope with a half-century episcopate, though: he died fighting beside his father at Flodden.

    Being of a slightly earlier vintage than The Provost, it’s the moving of the upper limit that has me exercised. Combined with the hole in the pension fund, it hints at a return to “ad vitam aut culpam” By the time people are worried about me having done 50 years in CD, I’ll be 97………..

    Reply
  8. Andrew Avatar
    Andrew

    I think that it is nearer to the mark to describe ‘The Scottish Field’ (or was when we lived in Bromley and it was the most exciting post of the month) as ‘Unionist’
    The Editor in the 1950’s lived about 2 miles away in South London so The Scottish Field kept us in touch with Jimmy Shand, John Buchan, The Edinburgh Tattoo and The Fortingall Yew Tree. And those sherry party photographs to commemorate Law Firm anniversaries. We couldn’t recognise anyone but they looked nicer than the people who came to our own parties. So we grew in ignorance monthly as we happily anticipated another 3 weeks in Pitlochry.
    However in 2009, Old SF’s appearing in Room 1 must herald the employment of a dentist in Forbes House, or a gentle reminder of ‘The Homecoming’. I believe they provide the ‘Peoples Friend’ at 121 George Street, but I could be wrong.

    Reply

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