• Sticking with being a welcoming church

    There’s been a post on another blog that has been doing the rounds over the last week or so which really made me think. Indeed, I lost count of the number of times I saw people refer to it on Facebook and every time, it made me think some more.

    It was entitled: “We will no longer be a welcoming church” and it can be found on the website of Robert Moss, who is pastor at Lutheran Church of the Master (Evangelical Lutheran Church in America) in Lakewood, Colorado.

    You can probably see straight away why it grabbed my eye. The slogan we’ve been working with since I came to St Mary’s is “Open, Inclusive, Welcoming”. It is one of those claims that is easy to make and harder to live up to. If you say on every bit of paper that you ever produce that you are welcoming then that has to be backed up with some sense of reality. However, St Mary’s generally is a friendly place and I find that lots of people who come do find it very welcoming. That won’t be true for everyone of course but it is true more often than not. Being in Glasgow makes it easier to be a welcoming church of course. When folk round here are not trying to murder you they are the friendliest people in the world after all.

    Generally speaking, I can see what Robert Moss is getting at when he says that it is time to stop focussing on being a welcoming church in favour or thinking about being an inviting church. However, I’ve a feeling that the whole “inviting church” thing may be in danger of putting the cart before the horse.

    I used to think that what we needed to do was teach people how to invite people to church. That’s the essence of so many worthy church growth strategies and mission plans. It is at the core of the much-lauded “Back to Church Sunday” initiative and is at the heart of what http://www.unlockingthegrowth.com/ is up to.

    It isn’t just them, it is lots of people. The theory is, if you can teach people to invite people to church then they will do so and all shall be well and all manner of things shall be well.

    I used to think this was the answer but I don’t any more. I’ve become convinced that if you want people to invite others to church you’ve got to begin by giving them something really great to invite them to. The thing is, if what you are offering is on the button, you don’t need to teach anyone how to invite people to church. They’ll do it anyway. Indeed, if they are having enough fun, if it meets their spiritual needs, if it is a place they have a chance of making friends, if it teaches them something good about how to live in this crazy world and make sense of it then they won’t be able to stop themselves. They’ll invite people anyway.

    We don’t need to teach people how to invite others to church. We need help congregations to become such that people will do it anyway.

    The trouble with things like Back to Church Sunday is that it invites people to come back to something that they probably had good reason to leave.

    Let quality, friendship, love and joy loose and you don’t need mission plans. And within that vision is a taste of heaven.

    So, good luck to the Lutheran folk in Lakewood, Colorado. I hope the initiative works. For now, here, I think we need to stick with being a welcoming church whilst working at being a church which is a barrel so full of delights that people can’t stop themselves from sending those Facebook invitations, tweeting those tweets about what their church experiences and from gossiping that they’ve seen the church, that which they thought was dead, alive and dancing.

    (And before anyone starts wittering about cathedrals, resources, & congregational size, this is exactly what I tried to do in a much smaller church than I work in now).

18 responses to “To the synod office”

  1. Robin Avatar
    Robin

    > Would it be out of the question, Robin, for Ms Goldie to become the new Bishop of Glasgow and Galloway?

    As far as I know, it would be OK, since she’s baptised and over 30! And Glasgow & Galloway has had a Bishop Goldie before, so there’s precedent!

  2. kelvin Avatar

    Robin – we are in the process of removing the 30 year lower age limit for bishops this year. If Ms Goldie turns out to be younger than we think, she is still in with a shout.

    David – thanks for your post. It is similar to what’s been said to me in synod. To be honest, as someone whose formative years were mainly in a part of the country where the dominant industry was coal, the idea that the farming/rural economy has been particularly ill treated by either European or national government thinking has always seemed very puzzling.

    There are many things which bring town and country together. Clergy complain of the same degrees of isolation in town and country, for example. People also often complain about the ability of young people in the country to find affordable housing locally. However, to someone who has lived succesively in Perth, Bridge of Allan and the West End of Glasgow, that complaint again seems to unite rather than divide us.

    As for field sports, I feel less strongly about the sports themselves than I did when I was younger. However, I feel more strongly than ever that all of us, whatever sector of society we live in can only muddle along by a common respect for the law and it has sometimes been difficult for someone like me to perceive such a respect in those advocating certain field sports.

    I don’t think field sports are a human rights issue. And I don’t think that civil disobedience (ie lawbreaking) is an appropriate or proportionate response to the banning of hunting with hounds.

  3. Robin Avatar
    Robin

    > Robin – we are in the process of removing the 30 year lower age limit for bishops this year.

    Is this to remedy the understandable confusion potentially caused among electors by your being eminently ‘episcopabile’ while you still look as if you’re well under 30?

  4. kelvin Avatar

    I’m ridiculously flattered on all counts. But no – I’m 42.

    Lower age limits are being removed from ordination canons because of the risk of it being seen as age discrimination.

    (Well, actually, because it was clear age discrimination).

  5. Robin Avatar
    Robin

    > But no – I’m 42.

    So you *are* the answer to the riddle of the Universe!

    I’d have imagined there would have been an exemption for such things. An 18yo Bishop would be a bit ridiculous, to say nothing of the risk of being stuck with her/him if she/he proved a bad choice. However, I don’t expect it will make any practical difference. Even under the existing Canon, did we ever have a Bishop as young as 30? The youngest I can think of was my own mentor, Bishop George Sessford, who was 42 when he was consecrated . . .

  6. Robin Avatar
    Robin

    I meant to write,

    “being stuck with her/him for half a century if….”

  7. David Bayne Avatar
    David Bayne

    “Annabelle, our Bishop” has a certain something, don’t you think?

    The age restrictions on Ordination that we are in process of removing did have a point. They were introduced across most post-Reformation denominations (I’m not sure about the RCC) to prevent beardless youths being presented to (with!) prosperous and influential livings by well-connected parents. My favourite Scottish example is Alexander Stewart, the illegitimate son of James IV who was made Archbishop of St. Andrews in 1504 at the age of 14 – or, possibly, 11. The archdiocese didn’t have to cope with a half-century episcopate, though: he died fighting beside his father at Flodden.

    Being of a slightly earlier vintage than The Provost, it’s the moving of the upper limit that has me exercised. Combined with the hole in the pension fund, it hints at a return to “ad vitam aut culpam” By the time people are worried about me having done 50 years in CD, I’ll be 97………..

  8. Andrew Avatar
    Andrew

    I think that it is nearer to the mark to describe ‘The Scottish Field’ (or was when we lived in Bromley and it was the most exciting post of the month) as ‘Unionist’
    The Editor in the 1950’s lived about 2 miles away in South London so The Scottish Field kept us in touch with Jimmy Shand, John Buchan, The Edinburgh Tattoo and The Fortingall Yew Tree. And those sherry party photographs to commemorate Law Firm anniversaries. We couldn’t recognise anyone but they looked nicer than the people who came to our own parties. So we grew in ignorance monthly as we happily anticipated another 3 weeks in Pitlochry.
    However in 2009, Old SF’s appearing in Room 1 must herald the employment of a dentist in Forbes House, or a gentle reminder of ‘The Homecoming’. I believe they provide the ‘Peoples Friend’ at 121 George Street, but I could be wrong.

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