• Love your enemies

    This is the sermon I preached for 24 February 2019

    In the name of God, Father, Son and Holy Spirit. Amen.

    Almost exactly two years ago, I walked up the stairs to this pulpit on a Sunday morning and I saw something that I cannot see today.

    As I grasped the rail and walked up the steps and the organ played a jolly improvisation to get me into place, I saw a flash of colour outside the door at that back of the church.

    Someone in a dark uniform and a yellow jacket standing guard at the door. And two thoughts flashed through my head that I had never thought before whilst getting into the pulpit.

    I thought… Well, I’ll come back to that in a moment.

    But anyway, I preached the sermon. And life went on.

    Two years ago, it did feel a little bit as though we were under siege. In response to a service at which we shared our experience of Christ’s birth with local Muslim friends and asked them to share their tradition of that birth with ourselves, this church received a considerable amount of correspondence.

    Some of it was positive and encouraging. Some of it was the most vile messages of hate that I’ve ever read.

    It was coming in many forms. Email, online messages and old fashioned letters through the post.

    And it was some of those old fashioned letters through the post which contributed particularly to us having a police presence at church. The content was sufficiently unpleasant that there was deemed to be an unknown risk to my safety in particular and to us as a congregation.

    I have to say that Police Scotland helped us deal with that situation in an exemplary manner and I will forever be grateful for the way in which they dealt with us.

    At one time, the civil authorities in this city would have been less supportive of this congregation but things have changed over a couple of centuries and we’ve been wonderfully supported by people who take risks on our behalf.

    Last week, on Thursday, the person who sent the worst of all those messages was convicted in the Sherriff Court of Serious and Threatening Behaviour through sending sexually abusive messages aggravated by homophobia and transphobia.

    He will face sentencing next month.

    Dealing with the court system has been lengthy and not terribly pleasant. The person accused chose to defend himself and thus, those of us giving evidence had to be cross-examined by the person who had sent the original abuse.

    But a conviction came in the end.

    The end of a process and it felt very much to me as though that page was finally turned over and life could begin again.

    And so I came home from the court and fished out the readings for today to begin thinking about what to preach about.

    And Jesus said, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.”

    Scripture has a way of cutting through to how things really are.

    And so I’ve had to think about what that means to me, right now, right this week, with all that going on.

    The first thing I think as I reflect on that reading is that the person who sent this material doesn’t feel like an enemy at all. I’d never met him before the court case. He isn’t someone in my life. He may regard those of us preaching an inclusive version of Christianity as enemies.

    But I have no response to make to hatred but the love of God.

    Jesus is right. A blessing on the heads of all who hate. May their hatred be dissolved by love. May they be blessed, completely blessed by love.

    Let us have no enemies except poverty, homophobia, sexism, abusive behaviour, ignorance, anti-Semitism, domestic and corporate expressions of violence, transphobia, addiction, racism and all that makes people fear the other.

    And let them each melt under the power of love.

    A properly working criminal justice system takes revenge out of our hands anyway. Thank God.

    So, let love be all we say in response to hate.

    For it is all the teaching we have.

    Love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked.

    Kindness, I think has the gospel planted deep inside it.

    Two years ago, as I climbed the steps up into the pulpit, I thought, “This is the moment when someone might try to shoot me”.

    I’ve never thought that before though I do remember vividly sitting next to Gene Robinson in 2008 when he was here and facing active death threats.

    I never want to think that again. And that makes me want to speak out against the experience of those who worship in fear every week, including those in this and other Scottish cities for whom fear is a way of life.

    And the second thought that I had as I climbed into the pulpit two years ago was that I was grateful that the sermon was already printed and sitting in the pulpit.

    I remember thinking – “well if anything happens to me, there’s something up there that tells people they are utterly loved by God”.

    You’ve heard me preach for years, most of you. You know that’s pretty much all I have to say.

    And it is sufficient.

    This year during Lent there will be devotional addresses at Choral Evensong. I’ve asked Matthew, Audrey, Helena and John to join me in reflecting on the topic – “If I had just one more sermon to preach”.

    And I have my suspicions that there will be much to link those sermons together.

    Christianity has something simple at its core.

    For all we do inspired by Jesus is to keep on preaching and living and telling the same good news….

    You are loved.

    In the name of the Father and of the Son and of the Holy Spirit.
    Amen.

15 responses to “The Scottish Episcopal Church and the upcoming Primates’ Meeting”

    1. Andrea Maier Avatar
      Andrea Maier

      Concur!

  1. Lionel Deimel Avatar

    We can hope that new primates will change the ethos of the Primates’ Meeting. I’m making no bets on it.

  2. Phil Groves Avatar
    Phil Groves

    100% agreement.

  3. Eamonn Avatar

    Beautifully balanced – and witty, too! Well said!

  4. Meg Rosenfeld Avatar
    Meg Rosenfeld

    It’s happening here in the USA and unless you believe that our current president represents God’s punishment (personally, I think God wouldn’t be so tacky) we haven’t blown up yet. As you say, it’s about goodness and love–how radical can we get?

  5. Wayne Kamm Avatar
    Wayne Kamm

    Thank you for an excellent statement!

  6. Tobias Stanislas Haller Avatar

    Well said. Most of the Primates have only limited authority even within their own provinces, and absolutely no authority outside them. Trying to turn international Anglican conferences and meetings into disciplinary bodies is the stuff of fiction. All of that sort of pre-meeting hoopla makes the real work of the meeting, in terms of open dialogue and interaction, much more difficult.

  7. Drew_Mac Avatar
    Drew_Mac

    Well said! There’s been lots of blogging recently about the sensitive consciences of those who inexplicably claim they will be ‘forced’ to marry same-sex couples. At the same time I’m being forced to send loving committed and legally married same-sex couples away without even a formal blessing. Respect for conscience should cut both ways.

  8. Andrew Bowdler Avatar
    Andrew Bowdler

    Kelvin, listening can – and often does – result in disciplining. To try to separate them, as you have in your original piece, is therefore to miss the point. With the enormous divide that exists on this particular issue, one or other side is ultimately going to have to be ‘disciplined’ – and, no, discipline doesn’t have to be harsh or violent. It can equally be gently persuasive.

    1. Jo Avatar
      Jo

      Isn’t the lesson from both TEC and the SEC is that no-one need be disciplined for following their personal conscience; the issue only arises when one side seeks to force the other to act against their conscience and only one side is doing that.

    2. Cynthia Katsarelis Avatar
      Cynthia Katsarelis

      There’s no “gently persuasive” way to say that my spouse and I aren’t loved by God and our sacramental marriage deeply infused with God’s grace.

      Discipline should be to those who have supported criminalization of LGBT people.

    3. Richard Ashby Avatar
      Richard Ashby

      Why should ‘listening’ result in disciplining? It should lead to understanding of an opposite point of view and respect for another’s conscience. Neither the primates nor Lambeth nor the Communion has any power to ‘discipline’ anyone and neither should it. We aren’t Roman Catholics and we don’t have a
      Pope. The Scottish Episcopal Church allow the exercise of conscience on both sides. The problem is that too many Christians want to impose their rules over against another persons conscience. That’s just not right.

      And what’s the point anyway? The ‘consequences’ haven’t changed the mind of the America Anglicans, the prospect didn’t stop the Scottish Church, it’s not going to stop Canada or South Africa.

      1. Andrew Bowdler Avatar
        Andrew Bowdler

        No society or organisation can allow diametrically opposing opinions on the same issue to be held with the same validity, Richard. They can, and often will allow for debate and ‘listening’ but in the long run, one opinion of the other has to be accepted over and against the other. Those who continue to hold the unsuccessful opinion will then have to accept the other, or face ‘discipline’ in one of a number of forms. When said society allows meaningless phrases such as ‘hate crime’ to brandied about with no legal or linguistic definition to support them, that society opens itself to a form of anarchy.

        1. Richard Ashby Avatar
          Richard Ashby

          But I thought that that the CofE has ‘two integrities’ on women as priests and bishops. What about ‘mutual flourishing’. In your view this is obviously impossible in long term (actually I happen to agree with you on that.) but what’s sauce for the goose etc

          We are supposed to be living side by side with these tensions. The Scottish Church has said that no one is to be forced to marry or not marry same sex couples. I know some people think that is impossible, I’ve been told so by members of ‘Christian concern’ etc. But we cannot allow these people to dictate to us what we hold by our consciences also to be true.

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