What is in Kelvin's Head?

  • Sermon – Hagar, Ambridge, Church Abuse, Eid Mubarak

    If I think back to my grandfather, now long passed away, I have a number of memories. One strikes me in particularly today.

    And it was a particular devotion. Almost a religious ritual.

    It could be performed at lunchtime or it could be performed in the early evening. But the important thing was that it had to happen every day.

    I believe my grandfather may well have had some connection with country living in his youth though he was a city dweller for all the life that I ever knew him to have. But his devotion to an everyday story of country folk was a thing of legend.

    For those who don’t know what I’m talking about, I refer to the longest running radio soap opera – the Archers, broadcast now on Radio 4.

    Actually, it may be the only radio soap opera for all I know – it does not seem to be a particularly crowded field.

    It was a part of my grandfather’s life. He listened with a passion.

    In the way of families, my own father inherited no love of the Archers and only has to hear the cheery, bouncing signature tune to prompt him to reach for the off switch.

    For myself, I have found a good old-fashioned Anglican via media (more…)

    ,

4 responses to “To be an Episcopalian is not to be respectable”

  1. Eamonn Avatar
    Eamonn

    Superb take on this difficult story from Matthew, and the other stories of Jonathan Daniels and Robin Angus. Thank you.

    Reply
  2. Philip Almond Avatar
    Philip Almond

    But Mark records Jesus as saying, ‘Permit first to be satisfied the children;for it is not good to take the bread of the children and to the dogs to throw[it]’. That word ‘first’ tells us that Jesus already knows that there will be a ‘second’, that his ministry will extend beyond the lost sheep of the house of Israel.

    These words of Jesus also suggest that ‘I was not sent except to the lost sheep of [the] house of Israel’ refers to this phase of his ministry.

    Also, if the following incidents were earlier in time than the incident of the healing of the woman’s daughter, your

    ‘In that moment, she seems to know his mission to save the whole world considerably better than he did. And she changes him. He thinks again’.

    is disproved.

    Luke’s account (chapter 4) of the visit to Nazareth, because Jesus’ reference to Naaman and the widow of Sidon suggest that he was aware that his mission, like that of Elijah and Elisha, would extend beyond the covenant people.
    Matthew’s account (chapter 8) of the healing of the centurion’s servant, giving rise to Jesus’ ‘And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth’.
    Jesus’ explanation (Matthew 13) of the parable of the tares of the field: the one sowing the good seed is the Son of man; the field is the world (my emphasis); the good seed are the sons of the kingdom; the tares are the sons of the evil one.

    What are your reasons for being sure that these three events are later in time than the healing of the woman’s daughter?

    Reply
  3. Martin Reynolds Avatar
    Martin Reynolds

    We do not live for the poor, we do not live with the poor, we do not identify with the poor.
    We wear silk vestment adorn ourselves with elegant titles and eat at the best tables and are welcome in the highest corridors of power.

    Reply
  4. Sarah Lawton Avatar
    Sarah Lawton

    Kelvin, thank you for your email today pointing back to this sermon. I appreciate your pointing to Jonathan Myrick Daniels, who was a friend of my parents. My mother always felt she had a part in his death, I think, because she was one of the organizers of the seminary group that responded to the Rev. Dr. King’s call for church leaders to go to Selma, and it was she who persuaded Jon to go. One of her last acts on this Earth was to help put his name on our Church’s calendar (first reading, General Convention 1991). But then, we are baptized into Christ and therefore each other, which is I think what you are saying in this sermon. That means we are implicated in the ills of this world but also share in Jon’s martyrdom. We live in the hope of resurrection but the way there is through the utter scandal of the cross. Jon in his latter months of life rejected theologies of complacency and also self-righteousness as he committed himself to a ministry of presence.

    Martin Reynolds, there is no question our particular church tradition has some history with money and power. My own little congregation identifies strongly with the poor, the folks sleeping rough right outside our doors, and the immigrant families of our neighborhood. Our Sunday services can be a little chaotic as a consequence of the varieties of folks in various states of mind who come on a Sunday, but our spiritual life as a congregation is pretty good; it honestly feels like a gift to be there in the communion circle. We’re a longtime LGBT congregation, so I think it’s part of who we are to have economic diversity and also a rejection of traditional social masks. We’re also deeply rooted in prayer, which is how we got through worst of the AIDS years and all the funerals.

    Reply

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Congratulations to Isaac Poobalan and St John’s, Aberdeen

    Great blessings upon the Rev Isaac Poobalan and St John’s Church in Aberdeen for the story that has gone global from the Scottish Episcopal Church this week. Noticing that the neighbouring mosque did not have enough room and that people were praying outside in the cold, Isaac invited them into the church and made space…

  • Benediction

    A couple of people have asked me to give details of the service of Benediction which can be used in the Scottish Episcopal Church where a couple conduct a marriage which is a legal marriage but one which is irregular under canon law. The form of service that we are talking about is this one:…

  • My own response to the government

    Phew, just finished writing my own response to the current round of consultation on changes to marriage law in Scotland. This one is not about the principle of introducing marriage for same-sex couples but about how such proposals will be implemented. It is more complex than you think because marriage law is more complex than…

  • Passion Sunday Sermon

    In the name of the Father and of the Son and of the Holy Spirit. Amen. I realised yesterday before I wrote this sermon that I have no idea what spikenard smells like. That it is basically an essential oil derived from the root of a plant related to Valerion which grows in the Himalayas…