What is in Kelvin's Head?

Transgender Visibility and the Church

31/03/2016

Today happens to be International Transgender Visibility Day of Visibility.

As yet, I’ve heard nothing today from anyone from a faith background. No bishops making statements either positive or negative, no-one threatening to leave a denomination over it, no statements at all really.

It seems to me that it is worth me going on record to say that St Mary’s is a church which has transgender people connected to it.

I suspect that wouldn’t particularly surprise anyone. Most people will shrug and say “oh, that’s just St Mary’s for you”

However, I think it is worth my while saying that each of the three church communities that I’ve been part of since ordination has had transgender people as members of their communities. I’ve also met trans men and trans women in both of my times working in university chaplaincy. This has made me conclude that being transgender is a more common thing than I used to presume and it really is surprising that the church has nothing much to say about it.

Members of the body of Christ are transgender.

I’ve had to learn a lot as I’ve listened to people with that experience tell me about their lives.

One of the things that I’ve learned is that some of the very common narratives that I have become used to hearing from lesbian and gay people of faith don’t really map onto transgender experience very well.

Many many times, I’ve heard stories from gay and lesbian people of alienation and frustration within church communities which I’ve met by saying, “Well, I don’t think God makes mistakes – God made you attracted to the people you are attracted to and God doesn’t make mistakes”.

However, that doesn’t really work for people who are on a trans journey. Not quite anyway. I’ve changed what I say a bit and now I think that I’d be more likely to say is that the essential truth is that God loves us as we really, truly are.

Transgender people and those who are close to them are welcome at St Mary’s. I’d like to think that people already know that but I guess that with the silence I hear from the wider church it is worth saying out loud. The fact that I’ve known people with this experience in very different religious communities to the one I now lead gives me some hope.

So – God bless all transgender people on this day of transgender visibility.

God blesses the whole church through them.

LGBT, transgender

15 responses to “The Scottish Episcopal Church and the upcoming Primates’ Meeting”

Christine

29/09/2017

Well said!

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1. Andrea Maier
  
  30/09/2017
  
  Concur!
  
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Lionel Deimel

29/09/2017

We can hope that new primates will change the ethos of the Primates’ Meeting. I’m making no bets on it.

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Phil Groves

29/09/2017

100% agreement.

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Eamonn

29/09/2017

Beautifully balanced – and witty, too! Well said!

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Meg Rosenfeld

29/09/2017

It’s happening here in the USA and unless you believe that our current president represents God’s punishment (personally, I think God wouldn’t be so tacky) we haven’t blown up yet. As you say, it’s about goodness and love–how radical can we get?

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Wayne Kamm

29/09/2017

Thank you for an excellent statement!

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Tobias Stanislas Haller

29/09/2017

Well said. Most of the Primates have only limited authority even within their own provinces, and absolutely no authority outside them. Trying to turn international Anglican conferences and meetings into disciplinary bodies is the stuff of fiction. All of that sort of pre-meeting hoopla makes the real work of the meeting, in terms of open dialogue and interaction, much more difficult.

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Drew_Mac

29/09/2017

Well said! There’s been lots of blogging recently about the sensitive consciences of those who inexplicably claim they will be ‘forced’ to marry same-sex couples. At the same time I’m being forced to send loving committed and legally married same-sex couples away without even a formal blessing. Respect for conscience should cut both ways.

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Andrew Bowdler

30/09/2017

Kelvin, listening can – and often does – result in disciplining. To try to separate them, as you have in your original piece, is therefore to miss the point. With the enormous divide that exists on this particular issue, one or other side is ultimately going to have to be ‘disciplined’ – and, no, discipline doesn’t have to be harsh or violent. It can equally be gently persuasive.

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1. Jo
  
  30/09/2017
  
  Isn’t the lesson from both TEC and the SEC is that no-one need be disciplined for following their personal conscience; the issue only arises when one side seeks to force the other to act against their conscience and only one side is doing that.
  
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2. Cynthia Katsarelis
  
  03/10/2017
  
  There’s no “gently persuasive” way to say that my spouse and I aren’t loved by God and our sacramental marriage deeply infused with God’s grace.
  
  Discipline should be to those who have supported criminalization of LGBT people.
  
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3. Richard Ashby
  
  03/10/2017
  
  Why should ‘listening’ result in disciplining? It should lead to understanding of an opposite point of view and respect for another’s conscience. Neither the primates nor Lambeth nor the Communion has any power to ‘discipline’ anyone and neither should it. We aren’t Roman Catholics and we don’t have a
  Pope. The Scottish Episcopal Church allow the exercise of conscience on both sides. The problem is that too many Christians want to impose their rules over against another persons conscience. That’s just not right.
  
  And what’s the point anyway? The ‘consequences’ haven’t changed the mind of the America Anglicans, the prospect didn’t stop the Scottish Church, it’s not going to stop Canada or South Africa.
  
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  1. Andrew Bowdler
    
    11/10/2017
    
    No society or organisation can allow diametrically opposing opinions on the same issue to be held with the same validity, Richard. They can, and often will allow for debate and ‘listening’ but in the long run, one opinion of the other has to be accepted over and against the other. Those who continue to hold the unsuccessful opinion will then have to accept the other, or face ‘discipline’ in one of a number of forms. When said society allows meaningless phrases such as ‘hate crime’ to brandied about with no legal or linguistic definition to support them, that society opens itself to a form of anarchy.
    
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    1. Richard Ashby
      
      11/10/2017
      
      But I thought that that the CofE has ‘two integrities’ on women as priests and bishops. What about ‘mutual flourishing’. In your view this is obviously impossible in long term (actually I happen to agree with you on that.) but what’s sauce for the goose etc
      
      We are supposed to be living side by side with these tensions. The Scottish Church has said that no one is to be forced to marry or not marry same sex couples. I know some people think that is impossible, I’ve been told so by members of ‘Christian concern’ etc. But we cannot allow these people to dictate to us what we hold by our consciences also to be true.
      
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