Here’s a video of a conversation I had with one of the members of St Mary’s last Sunday. Andy Winter was chatting to me about the way treatment and perception of HIV has changed over the years. We talked about new PrEP medicines, reducing stigma and the extraordinary news that the epidemic could be ended by 2030.
Take a look here:
Superb take on this difficult story from Matthew, and the other stories of Jonathan Daniels and Robin Angus. Thank you.
But Mark records Jesus as saying, ‘Permit first to be satisfied the children;for it is not good to take the bread of the children and to the dogs to throw[it]’. That word ‘first’ tells us that Jesus already knows that there will be a ‘second’, that his ministry will extend beyond the lost sheep of the house of Israel.
These words of Jesus also suggest that ‘I was not sent except to the lost sheep of [the] house of Israel’ refers to this phase of his ministry.
Also, if the following incidents were earlier in time than the incident of the healing of the woman’s daughter, your
‘In that moment, she seems to know his mission to save the whole world considerably better than he did. And she changes him. He thinks again’.
is disproved.
Luke’s account (chapter 4) of the visit to Nazareth, because Jesus’ reference to Naaman and the widow of Sidon suggest that he was aware that his mission, like that of Elijah and Elisha, would extend beyond the covenant people.
Matthew’s account (chapter 8) of the healing of the centurion’s servant, giving rise to Jesus’ ‘And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth’.
Jesus’ explanation (Matthew 13) of the parable of the tares of the field: the one sowing the good seed is the Son of man; the field is the world (my emphasis); the good seed are the sons of the kingdom; the tares are the sons of the evil one.
What are your reasons for being sure that these three events are later in time than the healing of the woman’s daughter?
We do not live for the poor, we do not live with the poor, we do not identify with the poor.
We wear silk vestment adorn ourselves with elegant titles and eat at the best tables and are welcome in the highest corridors of power.
Kelvin, thank you for your email today pointing back to this sermon. I appreciate your pointing to Jonathan Myrick Daniels, who was a friend of my parents. My mother always felt she had a part in his death, I think, because she was one of the organizers of the seminary group that responded to the Rev. Dr. King’s call for church leaders to go to Selma, and it was she who persuaded Jon to go. One of her last acts on this Earth was to help put his name on our Church’s calendar (first reading, General Convention 1991). But then, we are baptized into Christ and therefore each other, which is I think what you are saying in this sermon. That means we are implicated in the ills of this world but also share in Jon’s martyrdom. We live in the hope of resurrection but the way there is through the utter scandal of the cross. Jon in his latter months of life rejected theologies of complacency and also self-righteousness as he committed himself to a ministry of presence.
Martin Reynolds, there is no question our particular church tradition has some history with money and power. My own little congregation identifies strongly with the poor, the folks sleeping rough right outside our doors, and the immigrant families of our neighborhood. Our Sunday services can be a little chaotic as a consequence of the varieties of folks in various states of mind who come on a Sunday, but our spiritual life as a congregation is pretty good; it honestly feels like a gift to be there in the communion circle. We’re a longtime LGBT congregation, so I think it’s part of who we are to have economic diversity and also a rejection of traditional social masks. We’re also deeply rooted in prayer, which is how we got through worst of the AIDS years and all the funerals.
I wonder what is the first thought that comes into your head when you open an invitation and find yourself invited to a wedding. Do you say a wee prayer of thanksgiving for the couple? Maybe you do. Do you rejoice that two people have discovered that they love one another and give thanks for…
Just back from the Consecration of the new Bishop of Brechin in Dundee. Brechin may be one of the smaller dioceses in the Scottish Episcopal church but they like their pomp. Where else would the clergy procession have begun in the Council Chamber and made its way to the Cathedral accompanied by flying thurible and…
Off to Brechin for the consecration of the Diocese of Brechin’s new bishop. Will report later. The Diocese of Brechin was famously referred to by one of its former bishops as The Flagship Diocese of the Scottish Episcopal Church. Which only makes one wonder about the most appropriate sobriquets for the other six, doesn’t it?
Leave a Reply