What is in Kelvin's Head?

25 More Questions for people who want to make their churches grow

31/05/2015
A lot of people seem to have been sharing my 25 Questions for people who want to make their churches grow on social media.

So, here’s 25 more…
1. If you didn’t have to go to your church on Sunday would you still go?
2. Are the clergy happy?
3. Are the musicians happy?
4. Does the congregation have a stronger ethos than that of its denomination?
5. What one thing could you change this week to make the worship better?
6. Why didn’t you make that change last week?
7. What steps are you taking to make the phrase “All are Welcome” come true?
8. Do you do church business on a Sunday after church or is there a better time for that?
9. In the next month are you more likely to spend time on ecumenical activities or church growth activities?
10. Do people who leave become ex-members who have disappeared or do they still contribute to the life and ministry of the place?
11. What is the noticeboard like?
12. What is the first thing you see when you come through the door?
13. Did you implement the recommendations of the last “mystery worshipper” you asked to give you a candid assessment?
14. Which church events in the next six months will be newsworthy locally?
15. Which church events in the next six months will be reported in the local media?
16. Do you have enough staff and who decides this?
17. What would your clergy really like to do that they can’t because of the laity?
18. What would your laity really like to do that they can’t because of the clergy?
19. Which would attract young families more – a bible-based week long summer activity for children or letting it be known that gay people are welcome in your church?
20. Can you email those members of your congregation who want to receive regular updates?
21. Do you email those members of your congregatio who want to receve regular updates?
22. Has someone done the work required to make sure emails sent to large numbers of people don’t end up in spam boxes?
23. Who in the congregation has gifts that could be better used doing a different job in the congregation than what they are currently doing?
24. Who is your volunteer co-ordinator and is it obvious how to contact them?
25. Can you volunteer without being a member of the church?
church growth

4 responses to “To be an Episcopalian is not to be respectable”

Eamonn

23/08/2017

Superb take on this difficult story from Matthew, and the other stories of Jonathan Daniels and Robin Angus. Thank you.

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Philip Almond

23/08/2017

But Mark records Jesus as saying, ‘Permit first to be satisfied the children;for it is not good to take the bread of the children and to the dogs to throw[it]’. That word ‘first’ tells us that Jesus already knows that there will be a ‘second’, that his ministry will extend beyond the lost sheep of the house of Israel.

These words of Jesus also suggest that ‘I was not sent except to the lost sheep of [the] house of Israel’ refers to this phase of his ministry.

Also, if the following incidents were earlier in time than the incident of the healing of the woman’s daughter, your

‘In that moment, she seems to know his mission to save the whole world considerably better than he did. And she changes him. He thinks again’.

is disproved.

Luke’s account (chapter 4) of the visit to Nazareth, because Jesus’ reference to Naaman and the widow of Sidon suggest that he was aware that his mission, like that of Elijah and Elisha, would extend beyond the covenant people.
Matthew’s account (chapter 8) of the healing of the centurion’s servant, giving rise to Jesus’ ‘And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth’.
Jesus’ explanation (Matthew 13) of the parable of the tares of the field: the one sowing the good seed is the Son of man; the field is the world (my emphasis); the good seed are the sons of the kingdom; the tares are the sons of the evil one.

What are your reasons for being sure that these three events are later in time than the healing of the woman’s daughter?

Reply
Martin Reynolds

23/08/2017

We do not live for the poor, we do not live with the poor, we do not identify with the poor.
We wear silk vestment adorn ourselves with elegant titles and eat at the best tables and are welcome in the highest corridors of power.

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Sarah Lawton

29/11/2017

Kelvin, thank you for your email today pointing back to this sermon. I appreciate your pointing to Jonathan Myrick Daniels, who was a friend of my parents. My mother always felt she had a part in his death, I think, because she was one of the organizers of the seminary group that responded to the Rev. Dr. King’s call for church leaders to go to Selma, and it was she who persuaded Jon to go. One of her last acts on this Earth was to help put his name on our Church’s calendar (first reading, General Convention 1991). But then, we are baptized into Christ and therefore each other, which is I think what you are saying in this sermon. That means we are implicated in the ills of this world but also share in Jon’s martyrdom. We live in the hope of resurrection but the way there is through the utter scandal of the cross. Jon in his latter months of life rejected theologies of complacency and also self-righteousness as he committed himself to a ministry of presence.

Martin Reynolds, there is no question our particular church tradition has some history with money and power. My own little congregation identifies strongly with the poor, the folks sleeping rough right outside our doors, and the immigrant families of our neighborhood. Our Sunday services can be a little chaotic as a consequence of the varieties of folks in various states of mind who come on a Sunday, but our spiritual life as a congregation is pretty good; it honestly feels like a gift to be there in the communion circle. We’re a longtime LGBT congregation, so I think it’s part of who we are to have economic diversity and also a rejection of traditional social masks. We’re also deeply rooted in prayer, which is how we got through worst of the AIDS years and all the funerals.

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