• Scottish Opera – Il Trovatore review – ****

    This review was published at Opera Britannia.

    Rating: ★★★★☆

    It was a particular joy to see Il trovatore at the Theatre Royal, not only because it is a well directed, well sung sure-fire summer hit for Scottish Opera but also because I was seeing it in the company of someone who had never been to the opera before. This was a perfect production for an opera virgin. It looked good, sounded marvellous and was full to the brim with all the drama and passion that Verdi demands.

    Someone, one suspects, somewhere along the way thought a bit about the rather busy plot and realised that essentially the shadows of the past come back to haunt the present. A mix up over an infanticide 15 years before is the driving force behind all vengeance and passion that is presented on the stage. Thus came the idea to use the shadows of the performers so prominently. Low side lights on either side of the stage allow the silhouettes of the performers to act out the plot behind the singers themselves. It is slightly creepy. It also works brilliantly.

    The set is sparse but flawless. No crenelated battlements here – but plain grey walls which have something of the manner of a granite worktop in an ultra-minimalist kitchen about them. There’s not that much colour but of course that means that when there is a flash of something bright, it hits one between the eyes and Robert B Dickson’s lighting design was striking.

    Scottish Opera have made much in their marketing of the production of the quote attributed to Caruso that all it takes for a successful performance of Il trovatore is the four greatest singers in the world. This is perhaps a dangerous game for a marketing department to play and it is fortunate that there’s a lot to rejoice in with regard to the singing.

    First up was Jonathan May’s Ferrando, the Captain of the Guard. His narration of the prior events that give rise to our story was wonderfully measured and brilliantly clear. The gentlemen of the chorus meanwhile lolled all over the stage in their soldier’s outfits. Brilliantly lit, they presented as some kind of pewter relief sculpture. They came to life in more ways than one when they began to sing. Throughout the evening, the chorus, particularly the men, were wonderfully strong.

    Roland Wood has plenty of experience on the Scottish Opera stage and was using it all in his portrayal of the Count di Luna. His “Il balen del suo sorriso” in the second act was wonderfully gentle and compassionate. Director Martin Lloyd-Evans tends to allow the principals to take centre stage and just sing their great arias in this production without a great deal going on. Rather than feeling static, it instead focuses the ability of the music itself to provide all that is needed to move the plot along. The effect when Wood was singing was mesmerising.

    The object of the Count’s affections was a magnificent Claire Rutter as Leonora. She had the sense to keep something in reserve for the fireworks demanded of her in the final act but this was a consummate performance from beginning to end. “Oh,” murmured my opera-virgin companion during the applause which greeted Ms Rutter’s “D’amor sull’ali rosee”, “oh, how beautiful – I never realised it would be so beautiful”. Quite so. This was a Leonora around whom the rest of the world seemed to spin. Ms Rutter also brought a gentleness into her singing though without losing any of the crispness and vitality of her coloratura.

    As for the troubadour himself, Gwyn Hughes Jones as Manrico also had a great deal to praise. His vocal work had a great deal of animation and was a joy to listen to. I have a suspicion that the coda of the great cabaletta “Di quella pira” did not go quite as well as he expected it to. The rest of his singing was captivating though – his voice managing both to dance and also express wonderful colours too.

    Last amongst the principals was Anne Mason who made a wonderfully possessed Azucena, the gypsy around whom the plot continually thickens. She seemed to have been driven to the point of madness by the events of 15 years before and there was a burning, urgent passion in her voice.

    Down in the pit, Tobias Ringborg was managing to get the most sensitive playing out of the orchestra that has been heard in the Theatre Royal all year. Consistently quite reserved tempi allowed the singers the chance to shine and there was a wonderful (and in Glasgow, rarely achieved) balance between the pit and the stage. At just one moment in the third act did it seem that there was the danger of everything going out of kilter but this was soon rectified. Musically this production was something of a triumph.

    There are plenty of opportunities to let the orchestra off the leash, of course. Not least was during an exuberant Anvil Chorus where dozens of gypsies sang their hearts out whilst the shadows of just a few of them made a great tableau above their heads. Smoke and flames were projected onto the scenery behind them – so much more effective than dry ice.

    There were lots of great though subtle touches of direction from Martin Lloyd-Evans. The elderly nun stopping a swordsman with a walking stick and a wry shake of the head was one delicious moment but there were plenty of others. Scottish Opera end their season on a high with this production. The verdict of my companion was “I’ll be back”. If next year’s season has the drive and passion of this production she won’t be disappointed.

15 responses to “The Scottish Episcopal Church and the upcoming Primates’ Meeting”

    1. Andrea Maier Avatar
      Andrea Maier

      Concur!

  1. Lionel Deimel Avatar

    We can hope that new primates will change the ethos of the Primates’ Meeting. I’m making no bets on it.

  2. Phil Groves Avatar
    Phil Groves

    100% agreement.

  3. Eamonn Avatar

    Beautifully balanced – and witty, too! Well said!

  4. Meg Rosenfeld Avatar
    Meg Rosenfeld

    It’s happening here in the USA and unless you believe that our current president represents God’s punishment (personally, I think God wouldn’t be so tacky) we haven’t blown up yet. As you say, it’s about goodness and love–how radical can we get?

  5. Wayne Kamm Avatar
    Wayne Kamm

    Thank you for an excellent statement!

  6. Tobias Stanislas Haller Avatar

    Well said. Most of the Primates have only limited authority even within their own provinces, and absolutely no authority outside them. Trying to turn international Anglican conferences and meetings into disciplinary bodies is the stuff of fiction. All of that sort of pre-meeting hoopla makes the real work of the meeting, in terms of open dialogue and interaction, much more difficult.

  7. Drew_Mac Avatar
    Drew_Mac

    Well said! There’s been lots of blogging recently about the sensitive consciences of those who inexplicably claim they will be ‘forced’ to marry same-sex couples. At the same time I’m being forced to send loving committed and legally married same-sex couples away without even a formal blessing. Respect for conscience should cut both ways.

  8. Andrew Bowdler Avatar
    Andrew Bowdler

    Kelvin, listening can – and often does – result in disciplining. To try to separate them, as you have in your original piece, is therefore to miss the point. With the enormous divide that exists on this particular issue, one or other side is ultimately going to have to be ‘disciplined’ – and, no, discipline doesn’t have to be harsh or violent. It can equally be gently persuasive.

    1. Jo Avatar
      Jo

      Isn’t the lesson from both TEC and the SEC is that no-one need be disciplined for following their personal conscience; the issue only arises when one side seeks to force the other to act against their conscience and only one side is doing that.

    2. Cynthia Katsarelis Avatar
      Cynthia Katsarelis

      There’s no “gently persuasive” way to say that my spouse and I aren’t loved by God and our sacramental marriage deeply infused with God’s grace.

      Discipline should be to those who have supported criminalization of LGBT people.

    3. Richard Ashby Avatar
      Richard Ashby

      Why should ‘listening’ result in disciplining? It should lead to understanding of an opposite point of view and respect for another’s conscience. Neither the primates nor Lambeth nor the Communion has any power to ‘discipline’ anyone and neither should it. We aren’t Roman Catholics and we don’t have a
      Pope. The Scottish Episcopal Church allow the exercise of conscience on both sides. The problem is that too many Christians want to impose their rules over against another persons conscience. That’s just not right.

      And what’s the point anyway? The ‘consequences’ haven’t changed the mind of the America Anglicans, the prospect didn’t stop the Scottish Church, it’s not going to stop Canada or South Africa.

      1. Andrew Bowdler Avatar
        Andrew Bowdler

        No society or organisation can allow diametrically opposing opinions on the same issue to be held with the same validity, Richard. They can, and often will allow for debate and ‘listening’ but in the long run, one opinion of the other has to be accepted over and against the other. Those who continue to hold the unsuccessful opinion will then have to accept the other, or face ‘discipline’ in one of a number of forms. When said society allows meaningless phrases such as ‘hate crime’ to brandied about with no legal or linguistic definition to support them, that society opens itself to a form of anarchy.

        1. Richard Ashby Avatar
          Richard Ashby

          But I thought that that the CofE has ‘two integrities’ on women as priests and bishops. What about ‘mutual flourishing’. In your view this is obviously impossible in long term (actually I happen to agree with you on that.) but what’s sauce for the goose etc

          We are supposed to be living side by side with these tensions. The Scottish Church has said that no one is to be forced to marry or not marry same sex couples. I know some people think that is impossible, I’ve been told so by members of ‘Christian concern’ etc. But we cannot allow these people to dictate to us what we hold by our consciences also to be true.

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