• Christmas Day 2014 – Sermon

    Come with me to Bethlehem. Come and see the babe in the manger. Come and worship and adore the Lord of Heaven and Earth with the shepherds at the manger.

    But don’t come with me to Bethlehem of Judea. Not yet anyway.

    Come with me instead in your mind to the city of Venice where I had part of my main holiday this year.

    I stepped off the train and walked out of the station and gasped at the scene in front of me. The grand canale, the vaporetto water busses. The astonishing modern Canalettoesque scene. A city completely without roads and cars.

    And I quickly got used to it and started to enjoy finding my way about down the little alleys and along the byways along the canals.

    Now, some of you will have been to Venice yourself. You’ll know that walking about can be a bit of a struggle.

    It is crowded and busy. The pathways are narrow and crowded. And it is insanely pretty so you just want to stop and gaze at everything.

    And everyone is feeling the heat and everyone needs to pause for breath sometimes.

    And one of the hazards are the bridges that you have to use to get over the canels. Every hundred and fifty yards or so you go up steps and over the bridge and down steps.

    And that adds to the weariness.

    And this year there is an added hazard on the bridges of Venice. Not just people sitting on their suitcases having an ice-cream and getting in everyone’s way. Not just people stopping to admire the view. No, there’s something new.

    Someone has come up with one of those bright ideas which seems like such a good idea until you see it in practise.

    Someone has come up with a pole a couple of feet long, upon which you can mount your phone or camera to allow you to take photographs of yourself with a background view behind you.

    And there’s nothing so pretty as the Venetian canals and so people stand on those bridges waving these dangerous sticks about trying to get the perfect picture of themselves, a canal and the whole of St Mark’s Basilica in the frame of a small smartphone.

    Yes – this is the year of the selfie and tourist spots like Venice are falling victim to the selfie pole menace. For sometimes you could barely get across a bridge without being poked or prodded by one of these infernal poles.

    Well, Venice is lovely. I completely fell in love with it. But oh, it can hard work.

    And so it was one day I found myself going along the alleyways in the heat, up and down the bridges and through the crowds. And I was hot and tired. And I needed a rest.

    Well the only thing to do in Venice when you need a rest is to slip into a church. Cool marble and shade from the sun was what I needed and so I pushed open the door of one of the many churches and found my way inside.

    And immediately I realised that I was in one of the churches that has significant pieces of art. I was hot and bothered so I don’t remember whether it was a San Maggiore or a San Benedissimus or what it was. And I’d seen so much art that I’d long since stopped being able to remember which was a Giotto and which was a Tintoretto.

    But I knew what was featured in the large painting in this particular church. It was at once completely familiar.

    The adoration of the shepherds in Bethlehem.

    Instantly recognisable. Somehow the image of the poor shepherds worshipping at the manger had appealed to some Venetian dignitary with enough money to commission art big enough to fill a wall.

    And in the picture were the holy family – Joseph, Mary and the babe.

    And in front of the picture, with their backs turned away, looking towards me was another family. Guiseppe, Maria and a rather hot and bothered babe.

    And the parents stood there in front of the great piece of art smiling.

    The family stood there grinning but with their backs to the great painting.

    For as they stood, the father was holding one of those selfie poles to ensure that they could get a picture of what mattered to them that day.

    There they were. This modern hot and bothered family putting themselves into the scene with the holy and beloved family. Putting themselves into Bethlehem.

    Come with me to Bethlehem.

    Come with me to Bethlehem and put yourself in the scene.

    For if the shepherds are invited then so are you.

    The invitation to the shepherds are a clue that God was setting up an open, inclusive and welcoming stable.

    For shepherds were not smart but scruffy. They were not respectable but rapscallions. They were not gentry but general riff raff.

    But the word came to the shepherds that something was going on. God had come into their neck of the woods and they had better pick themselves up and rush down and see what it was all about. The invitation to the shepherds implies that anyone is welcome.

    Come with me to Bethlehem and put yourself into the scene. For you are invited too.

    You are invited to know that God has come into your world.

    You are invited to know that God has come close to you.

    You are invited to know that God is near to you.

    And in Glasgow this week we need to know that God is near us, that God loves us and that God is right beside us – no matter what.

    All those selfie photographs in Venice and no doubt every other tourist spot speak of the desire to put ourselves into the picture.

    But we are already made in the image and likeness of God.

    A God who chose to put his own self into the picture; who opted to enter into our frame of reference.

    God came into the world long ago so that I could tell you right now that God is here in this city today.

    For the word of God in scripture, for the word of God in Glasgow, for the word of God within us.

    Thanks be to God.

4 responses to “To be an Episcopalian is not to be respectable”

  1. Eamonn Avatar

    Superb take on this difficult story from Matthew, and the other stories of Jonathan Daniels and Robin Angus. Thank you.

  2. Philip Almond Avatar

    But Mark records Jesus as saying, ‘Permit first to be satisfied the children;for it is not good to take the bread of the children and to the dogs to throw[it]’. That word ‘first’ tells us that Jesus already knows that there will be a ‘second’, that his ministry will extend beyond the lost sheep of the house of Israel.

    These words of Jesus also suggest that ‘I was not sent except to the lost sheep of [the] house of Israel’ refers to this phase of his ministry.

    Also, if the following incidents were earlier in time than the incident of the healing of the woman’s daughter, your

    ‘In that moment, she seems to know his mission to save the whole world considerably better than he did. And she changes him. He thinks again’.

    is disproved.

    Luke’s account (chapter 4) of the visit to Nazareth, because Jesus’ reference to Naaman and the widow of Sidon suggest that he was aware that his mission, like that of Elijah and Elisha, would extend beyond the covenant people.
    Matthew’s account (chapter 8) of the healing of the centurion’s servant, giving rise to Jesus’ ‘And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth’.
    Jesus’ explanation (Matthew 13) of the parable of the tares of the field: the one sowing the good seed is the Son of man; the field is the world (my emphasis); the good seed are the sons of the kingdom; the tares are the sons of the evil one.

    What are your reasons for being sure that these three events are later in time than the healing of the woman’s daughter?

  3. Martin Reynolds Avatar
    Martin Reynolds

    We do not live for the poor, we do not live with the poor, we do not identify with the poor.
    We wear silk vestment adorn ourselves with elegant titles and eat at the best tables and are welcome in the highest corridors of power.

  4. Sarah Lawton Avatar
    Sarah Lawton

    Kelvin, thank you for your email today pointing back to this sermon. I appreciate your pointing to Jonathan Myrick Daniels, who was a friend of my parents. My mother always felt she had a part in his death, I think, because she was one of the organizers of the seminary group that responded to the Rev. Dr. King’s call for church leaders to go to Selma, and it was she who persuaded Jon to go. One of her last acts on this Earth was to help put his name on our Church’s calendar (first reading, General Convention 1991). But then, we are baptized into Christ and therefore each other, which is I think what you are saying in this sermon. That means we are implicated in the ills of this world but also share in Jon’s martyrdom. We live in the hope of resurrection but the way there is through the utter scandal of the cross. Jon in his latter months of life rejected theologies of complacency and also self-righteousness as he committed himself to a ministry of presence.

    Martin Reynolds, there is no question our particular church tradition has some history with money and power. My own little congregation identifies strongly with the poor, the folks sleeping rough right outside our doors, and the immigrant families of our neighborhood. Our Sunday services can be a little chaotic as a consequence of the varieties of folks in various states of mind who come on a Sunday, but our spiritual life as a congregation is pretty good; it honestly feels like a gift to be there in the communion circle. We’re a longtime LGBT congregation, so I think it’s part of who we are to have economic diversity and also a rejection of traditional social masks. We’re also deeply rooted in prayer, which is how we got through worst of the AIDS years and all the funerals.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Child Protection

    Lexie Plumtree speaks. As usual, the synod is awed by her name. Committee on Child Protection will do some work on victims. Helping congregations to help those who are victims of abuse. New legislation is on course to come into place at end of this year. Vetting and barring scheme will come in. Will mean…

  • Amendment

    The Synod amends the motion to ask Diocesan Synods to consider the motion as well as the Standing Committee. It is the first division 73 in favour, 35 against. it doesn’t get more exciting

  • Patricia Peatie

    Says that Standing Committee is asked to consider the recommendations. Says next year’s General Synod will receive a progress report. Standing committee asked dioceses to think about skills on committees.

  • Elaine Cameron sums up

    Please that synod is interested in Gender language Purpose of Audit was partly to open up conversations and she is pleased it has done so.