• Remembering Dr Pritchard

    Dr Edward PritchardEvery day at morning prayer in St Mary’s we remember those whose year’s mind falls on that day. This means remembering by name in our prayers those from the congregation whom we know to have died on that day. Now, our year’s mind list goes back a few decades and we’ve added one or two prominent people from the past to it.

    One of them came up today – Edward Pritchard.

    It is a name that one could pray through and not pay any attention to but I think of him each year on this day when the anniversary of his death comes around. He was hanged on 28 July 1865 before a large crowd of people, tens of thousands, some said, on Glasgow Green. He was the last person to be hanged in public in this city. He had been convicted of murder, having killed his mother-in-law, his wife and possibly a maid in his household. As a trusted doctor he had been able to get hold of Antimony relatively easily. As a genteel murderer, his case was particularly shocking to people.

    He was also a member of this congregation and he died with a curate from St Mary’s in attendance at the scaffold.

    Religious people are pretty good at remembering those who have done something courageous. Saints are a real part of our continued worship, but what do we do with sinners?

    It seems to me appropriate every year to remember Dr Pritchard. He seems to have been a rather nasty piece of work but I have this giddy belief unsubstantiated by anything other than Christian hope that nasty pieces of work are children of God just as much as those who live lives that are pure and holy. (And I’m not really stupid enough to think that people fall into only one category, either).

    When I remember Dr Pritchard, I remember that God most loves those who need love most. As I pray, I remember those who are on death row today and I know with every greater certainty that I’m opposed to the death penalty. And I remember the mercy and love of God which is as real and true for the Dr Pritchards of the world as it is for anyone else.

    So, recognising that it is as perplexing and puzzling to work out how to pray for Dr Pritchard as it is to pray for anyone else, I add to the corporate prayer of the church my own intentions, hopes and struggle.

    For Dr Edward William Pritchard whose year’s mind falls today.

    May he rest in peace. And rise in glory.

     

4 responses to “To be an Episcopalian is not to be respectable”

  1. Eamonn Avatar

    Superb take on this difficult story from Matthew, and the other stories of Jonathan Daniels and Robin Angus. Thank you.

  2. Philip Almond Avatar

    But Mark records Jesus as saying, ‘Permit first to be satisfied the children;for it is not good to take the bread of the children and to the dogs to throw[it]’. That word ‘first’ tells us that Jesus already knows that there will be a ‘second’, that his ministry will extend beyond the lost sheep of the house of Israel.

    These words of Jesus also suggest that ‘I was not sent except to the lost sheep of [the] house of Israel’ refers to this phase of his ministry.

    Also, if the following incidents were earlier in time than the incident of the healing of the woman’s daughter, your

    ‘In that moment, she seems to know his mission to save the whole world considerably better than he did. And she changes him. He thinks again’.

    is disproved.

    Luke’s account (chapter 4) of the visit to Nazareth, because Jesus’ reference to Naaman and the widow of Sidon suggest that he was aware that his mission, like that of Elijah and Elisha, would extend beyond the covenant people.
    Matthew’s account (chapter 8) of the healing of the centurion’s servant, giving rise to Jesus’ ‘And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth’.
    Jesus’ explanation (Matthew 13) of the parable of the tares of the field: the one sowing the good seed is the Son of man; the field is the world (my emphasis); the good seed are the sons of the kingdom; the tares are the sons of the evil one.

    What are your reasons for being sure that these three events are later in time than the healing of the woman’s daughter?

  3. Martin Reynolds Avatar
    Martin Reynolds

    We do not live for the poor, we do not live with the poor, we do not identify with the poor.
    We wear silk vestment adorn ourselves with elegant titles and eat at the best tables and are welcome in the highest corridors of power.

  4. Sarah Lawton Avatar
    Sarah Lawton

    Kelvin, thank you for your email today pointing back to this sermon. I appreciate your pointing to Jonathan Myrick Daniels, who was a friend of my parents. My mother always felt she had a part in his death, I think, because she was one of the organizers of the seminary group that responded to the Rev. Dr. King’s call for church leaders to go to Selma, and it was she who persuaded Jon to go. One of her last acts on this Earth was to help put his name on our Church’s calendar (first reading, General Convention 1991). But then, we are baptized into Christ and therefore each other, which is I think what you are saying in this sermon. That means we are implicated in the ills of this world but also share in Jon’s martyrdom. We live in the hope of resurrection but the way there is through the utter scandal of the cross. Jon in his latter months of life rejected theologies of complacency and also self-righteousness as he committed himself to a ministry of presence.

    Martin Reynolds, there is no question our particular church tradition has some history with money and power. My own little congregation identifies strongly with the poor, the folks sleeping rough right outside our doors, and the immigrant families of our neighborhood. Our Sunday services can be a little chaotic as a consequence of the varieties of folks in various states of mind who come on a Sunday, but our spiritual life as a congregation is pretty good; it honestly feels like a gift to be there in the communion circle. We’re a longtime LGBT congregation, so I think it’s part of who we are to have economic diversity and also a rejection of traditional social masks. We’re also deeply rooted in prayer, which is how we got through worst of the AIDS years and all the funerals.

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