• The Visitation and an Anniversary

    Today is the Feast of the Visitation. It also happens to be the anniversary of me coming to St Mary’s 8 years ago.

    Those who were around then will remember that my ministry started here with a hugely exciting service of induction and installation. I had to be made the Rector and I had to be put in my stall as the Provost. It was one of those services where we threw just about every liturgical trick in the book at it and it worked.

    To be honest, I find most induction services rather dull. We’ve got into the habit of using miserable liturgies for induction services in which there is a central drama of people putting gifts into the new priest’s hands to symbolise all that they are getting by coming to their new job. I hate it and tried to keep it to a minimum when it was my turn here. In particular, I refused to receive the keys of the church – one of the most silly symbols the church has ever invented, in my view.

    I remember saying at one point in the planning of the service, “Well, you can put the keys on a nice velvet cushion and process them up the aisle and bring them to me and bow deeply and offer them to me and I’ll still say ‘No, I am not receiving these keys’”. In the end they never appeared and I didn’t have to publicly say no to them.

    The giving of gifts symbolises things that I’m not comfortable with at all. It is an enactment of a system of power that exists in congregations which is very far from being healthy. (It is also a little bit of liturgy that doesn’t have a great deal of history to it).

    When someone becomes a Rector in a congregation, they find themselves given a load of power right at the beginning. And right from the beginning, their success, or otherwise, will be marked by how they chose to retain that power, give it away or share it.

    The appropriate letting go of power is one of the great themes of Christian ministry but one that is very rarely discussed when clergy are being trained.

    I find myself now, knowing less about what is going on at St Mary’s than once I did. You have to learn to trust people and let go.

    As it happens, I’m off sick for this anniversary and the church is coping without me. I wish I was around this weekend as I’d have enjoyed celebrating an anniversary mass this morning and would rather be worshipping at St Mary’s on a Sunday than anywhere else in the world. (We give ourselves permission to be excited by the worship in St Mary’s – when we are on form, the worship is allowed to be as interesting, moving, funny and passionate as it should be).

    However, even though I’m not there, I’ve every confidence that all will be well without me.

    Once upon a time, I’m not sure that would have been so. I’d have been off sick and still worrying about the place.

    Looking back, there have been wonderful high points since coming here eight years ago. I think that the church is a happier place than it was then too. And I never think happiness should be dismissed. It matters rather a lot.

    I’m happy here at St Mary’s too.

    Eight glorious years.

    Thanks be to God.

4 responses to “To be an Episcopalian is not to be respectable”

  1. Eamonn Avatar

    Superb take on this difficult story from Matthew, and the other stories of Jonathan Daniels and Robin Angus. Thank you.

  2. Philip Almond Avatar

    But Mark records Jesus as saying, ‘Permit first to be satisfied the children;for it is not good to take the bread of the children and to the dogs to throw[it]’. That word ‘first’ tells us that Jesus already knows that there will be a ‘second’, that his ministry will extend beyond the lost sheep of the house of Israel.

    These words of Jesus also suggest that ‘I was not sent except to the lost sheep of [the] house of Israel’ refers to this phase of his ministry.

    Also, if the following incidents were earlier in time than the incident of the healing of the woman’s daughter, your

    ‘In that moment, she seems to know his mission to save the whole world considerably better than he did. And she changes him. He thinks again’.

    is disproved.

    Luke’s account (chapter 4) of the visit to Nazareth, because Jesus’ reference to Naaman and the widow of Sidon suggest that he was aware that his mission, like that of Elijah and Elisha, would extend beyond the covenant people.
    Matthew’s account (chapter 8) of the healing of the centurion’s servant, giving rise to Jesus’ ‘And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth’.
    Jesus’ explanation (Matthew 13) of the parable of the tares of the field: the one sowing the good seed is the Son of man; the field is the world (my emphasis); the good seed are the sons of the kingdom; the tares are the sons of the evil one.

    What are your reasons for being sure that these three events are later in time than the healing of the woman’s daughter?

  3. Martin Reynolds Avatar
    Martin Reynolds

    We do not live for the poor, we do not live with the poor, we do not identify with the poor.
    We wear silk vestment adorn ourselves with elegant titles and eat at the best tables and are welcome in the highest corridors of power.

  4. Sarah Lawton Avatar
    Sarah Lawton

    Kelvin, thank you for your email today pointing back to this sermon. I appreciate your pointing to Jonathan Myrick Daniels, who was a friend of my parents. My mother always felt she had a part in his death, I think, because she was one of the organizers of the seminary group that responded to the Rev. Dr. King’s call for church leaders to go to Selma, and it was she who persuaded Jon to go. One of her last acts on this Earth was to help put his name on our Church’s calendar (first reading, General Convention 1991). But then, we are baptized into Christ and therefore each other, which is I think what you are saying in this sermon. That means we are implicated in the ills of this world but also share in Jon’s martyrdom. We live in the hope of resurrection but the way there is through the utter scandal of the cross. Jon in his latter months of life rejected theologies of complacency and also self-righteousness as he committed himself to a ministry of presence.

    Martin Reynolds, there is no question our particular church tradition has some history with money and power. My own little congregation identifies strongly with the poor, the folks sleeping rough right outside our doors, and the immigrant families of our neighborhood. Our Sunday services can be a little chaotic as a consequence of the varieties of folks in various states of mind who come on a Sunday, but our spiritual life as a congregation is pretty good; it honestly feels like a gift to be there in the communion circle. We’re a longtime LGBT congregation, so I think it’s part of who we are to have economic diversity and also a rejection of traditional social masks. We’re also deeply rooted in prayer, which is how we got through worst of the AIDS years and all the funerals.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Clash of cultures

    Just back from our diocesan clergy conference. It was just 24 hours, which was not long enough for me. Although I find myself resenting having to rearrange my diary, I know that on these occassions, the thing that matters most is meeting people and there was not quite enough time for me to feel that…

  • Deck the hair…

    The hairdressing salon in which the praepostorial hair is trimmed has its Christmas tree up. And bedecked. Already! Harumph, harumph, harumph.

  • How bad can it get?

    This dreary sentence appeared today in my Facebook Profile: “Last week you were viewed for dating 2 times and no people expressed interest in you.” How bad can it get?

  • There is probably no God…

    There is a report in today’s Evening News suggesting that atheists in Edinburgh are looking into the possibility of buying advertising space on Edinburgh’s buses. This is apparently following the lead of Richard Dawkins who is sponsoring such ads in London. I remember that when I was in TISEC, we had a speaker who was…