What is in Kelvin's Head?

Predictions 2022 – How did I do?

31/12/2022

Time to see how I did with my predictions at the start of the year.

Boris Johnson will be replaced with a Prime Minister who is more competent, more right wing and more difficult to beat.

Well, if we skip lightly over the horror of Liz Truss’s premiership, I’m going to claim this one as fulfilled. Left and right designations in politics mean less as the years go on. Prediction fulfilled.

A good year for Michael Gove (who is almost invisible at the moment).

I’m claiming this one too. He’s back in government and less invisible. If you don’t agree, you probably don’t read the Daily Telegraph. Prediction fulfilled.

Church of Scotland General Assembly votes to allow same-sex couples to be married in church. More significantly, almost no-one leaves in a huff.

Exactly what happened. Prediction Fulfilled.

No progress for those seeking marriage equality in the Church of England.

Sadly. Prediction Fulfilled

US Republican Party do well at the November midterms.

Gloriously, prediction unfulfilled.

Midnight Mass will happen at St Mary’s Cathedral, Glasgow – some people will still be wearing masks but it won’t be mandatory.

Yes, I did see a few mask wearers but we were getting back to prepandemic levels of attendence and Midnight Mass was a blast. Prediction fulfilled.

Lots of people discover that cryptocurrency is not the sure thing that they thought. (Losses will disproportionately affect young people).

Oh my, yes. What a mess some people have got themselves into. Prediction fulfilled.

Nicola Sturgeon will be forced to announce a proposed date for an Independence Referendum against her better judgement.

She announed on 23 June 2022 that it would be held on 19 October 2023. (Spoiler alert – it won’t happen on 19 October 2023). Prediction fulfilled.

Lambeth Conference will take place but some people forced to participate virtually due to continued pandemic in developing world. (No new sanctions against pro-gay provinces).

Well it took place but I’m not sure whether or not there were virtual participants. However, there were no new sanctions against pro-gay provinces. Prediction largely fulfilled.

Working from home/hybrid working becomes normalised for big companies. Consequent increase in ransomware demands.

Working from home is certainly still going on and there are many big companies that are planning for it continuing in some form. (Here’s a government report about it). And yes, ransomware has increased. (Here’s a paper on it from the Chartered Institute of IT).

I’m guessing that one or two people might want to argue about whether I got this all as right as I think I did – particularly the first two, but not a bad year overall.

4 responses to “To be an Episcopalian is not to be respectable”

Eamonn

23/08/2017

Superb take on this difficult story from Matthew, and the other stories of Jonathan Daniels and Robin Angus. Thank you.

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Philip Almond

23/08/2017

But Mark records Jesus as saying, ‘Permit first to be satisfied the children;for it is not good to take the bread of the children and to the dogs to throw[it]’. That word ‘first’ tells us that Jesus already knows that there will be a ‘second’, that his ministry will extend beyond the lost sheep of the house of Israel.

These words of Jesus also suggest that ‘I was not sent except to the lost sheep of [the] house of Israel’ refers to this phase of his ministry.

Also, if the following incidents were earlier in time than the incident of the healing of the woman’s daughter, your

‘In that moment, she seems to know his mission to save the whole world considerably better than he did. And she changes him. He thinks again’.

is disproved.

Luke’s account (chapter 4) of the visit to Nazareth, because Jesus’ reference to Naaman and the widow of Sidon suggest that he was aware that his mission, like that of Elijah and Elisha, would extend beyond the covenant people.
Matthew’s account (chapter 8) of the healing of the centurion’s servant, giving rise to Jesus’ ‘And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth’.
Jesus’ explanation (Matthew 13) of the parable of the tares of the field: the one sowing the good seed is the Son of man; the field is the world (my emphasis); the good seed are the sons of the kingdom; the tares are the sons of the evil one.

What are your reasons for being sure that these three events are later in time than the healing of the woman’s daughter?

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Martin Reynolds

23/08/2017

We do not live for the poor, we do not live with the poor, we do not identify with the poor.
We wear silk vestment adorn ourselves with elegant titles and eat at the best tables and are welcome in the highest corridors of power.

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Sarah Lawton

29/11/2017

Kelvin, thank you for your email today pointing back to this sermon. I appreciate your pointing to Jonathan Myrick Daniels, who was a friend of my parents. My mother always felt she had a part in his death, I think, because she was one of the organizers of the seminary group that responded to the Rev. Dr. King’s call for church leaders to go to Selma, and it was she who persuaded Jon to go. One of her last acts on this Earth was to help put his name on our Church’s calendar (first reading, General Convention 1991). But then, we are baptized into Christ and therefore each other, which is I think what you are saying in this sermon. That means we are implicated in the ills of this world but also share in Jon’s martyrdom. We live in the hope of resurrection but the way there is through the utter scandal of the cross. Jon in his latter months of life rejected theologies of complacency and also self-righteousness as he committed himself to a ministry of presence.

Martin Reynolds, there is no question our particular church tradition has some history with money and power. My own little congregation identifies strongly with the poor, the folks sleeping rough right outside our doors, and the immigrant families of our neighborhood. Our Sunday services can be a little chaotic as a consequence of the varieties of folks in various states of mind who come on a Sunday, but our spiritual life as a congregation is pretty good; it honestly feels like a gift to be there in the communion circle. We’re a longtime LGBT congregation, so I think it’s part of who we are to have economic diversity and also a rejection of traditional social masks. We’re also deeply rooted in prayer, which is how we got through worst of the AIDS years and all the funerals.

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