What is in Kelvin's Head?

  • Parliamentary Victory and Interview on Scotland Tonight

    I was glued to my computer last night watching the debate from the Scottish Parliament on introducing the legislation that will one day soon, allow same-sex couples to get married.

    It is difficult to describe what it was like watching it. In touch with others on twitter, I was aware of a certain amount of nervousness from some of those who have been campaigning on this. It isn’t surprising – a lot of work has gone into this. However, it was not just parliamentary process that was affecting me last night. It was the sight of one politician after another standing up and speaking positively about gay couples they know, changes in society that have made life easier for gay people or in some cases talking about themselves as gay parliamentarians. It is difficult for me to convey what this feels like to straight people. When I was growing up you simply saw no-one say anything positive about something that is pretty fundamental to who you are. Indeed, you either got negative messages or a corrupting silence which you somehow knew you were supposed to keep.

    Times have changed and that is why evenings like last night mean so much and in the end it was a decisive victory in the Parliament – 98 votes to 15 with five abstentions.

    Later on in the evening I was asked to go on Scotland Tonight on STV. It was a very enjoyable interview.

    Here’s some of the things I said:

    • Watching my twitter and facebook feeds light up when the vote came through was like watching the lights on a Christmas tree all light up.
    • This was a sophisticated and respectful debate and was the Parliament working well.
    • I don’t agree with issues like this being dealt with as a free vote but it was not a night for reservations but for celebrations.
    • The debate brought out the fact that support for same-sex couples being treated like everyone else extends into the churches. Increasingly people want equality for same-sex couples.
    • This is one of the fastest social changes that there has ever been. It is happening and it is happening now.
    • We don’t want any more “safeguards” in the bill – they are largely unnecessary anyway.
    • The Parliament has ensured that the country can go forward together. No-one is forced to do anything.
    • There’s still more to do around education, language (see the new Stonewall “Gay – let’s get the meaning straight” campaign) and support.
    • This is an amazing stepping stone towards equality.

    , , ,

4 responses to “To be an Episcopalian is not to be respectable”

  1. Eamonn Avatar
    Eamonn

    Superb take on this difficult story from Matthew, and the other stories of Jonathan Daniels and Robin Angus. Thank you.

    Reply
  2. Philip Almond Avatar
    Philip Almond

    But Mark records Jesus as saying, ‘Permit first to be satisfied the children;for it is not good to take the bread of the children and to the dogs to throw[it]’. That word ‘first’ tells us that Jesus already knows that there will be a ‘second’, that his ministry will extend beyond the lost sheep of the house of Israel.

    These words of Jesus also suggest that ‘I was not sent except to the lost sheep of [the] house of Israel’ refers to this phase of his ministry.

    Also, if the following incidents were earlier in time than the incident of the healing of the woman’s daughter, your

    ‘In that moment, she seems to know his mission to save the whole world considerably better than he did. And she changes him. He thinks again’.

    is disproved.

    Luke’s account (chapter 4) of the visit to Nazareth, because Jesus’ reference to Naaman and the widow of Sidon suggest that he was aware that his mission, like that of Elijah and Elisha, would extend beyond the covenant people.
    Matthew’s account (chapter 8) of the healing of the centurion’s servant, giving rise to Jesus’ ‘And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth’.
    Jesus’ explanation (Matthew 13) of the parable of the tares of the field: the one sowing the good seed is the Son of man; the field is the world (my emphasis); the good seed are the sons of the kingdom; the tares are the sons of the evil one.

    What are your reasons for being sure that these three events are later in time than the healing of the woman’s daughter?

    Reply
  3. Martin Reynolds Avatar
    Martin Reynolds

    We do not live for the poor, we do not live with the poor, we do not identify with the poor.
    We wear silk vestment adorn ourselves with elegant titles and eat at the best tables and are welcome in the highest corridors of power.

    Reply
  4. Sarah Lawton Avatar
    Sarah Lawton

    Kelvin, thank you for your email today pointing back to this sermon. I appreciate your pointing to Jonathan Myrick Daniels, who was a friend of my parents. My mother always felt she had a part in his death, I think, because she was one of the organizers of the seminary group that responded to the Rev. Dr. King’s call for church leaders to go to Selma, and it was she who persuaded Jon to go. One of her last acts on this Earth was to help put his name on our Church’s calendar (first reading, General Convention 1991). But then, we are baptized into Christ and therefore each other, which is I think what you are saying in this sermon. That means we are implicated in the ills of this world but also share in Jon’s martyrdom. We live in the hope of resurrection but the way there is through the utter scandal of the cross. Jon in his latter months of life rejected theologies of complacency and also self-righteousness as he committed himself to a ministry of presence.

    Martin Reynolds, there is no question our particular church tradition has some history with money and power. My own little congregation identifies strongly with the poor, the folks sleeping rough right outside our doors, and the immigrant families of our neighborhood. Our Sunday services can be a little chaotic as a consequence of the varieties of folks in various states of mind who come on a Sunday, but our spiritual life as a congregation is pretty good; it honestly feels like a gift to be there in the communion circle. We’re a longtime LGBT congregation, so I think it’s part of who we are to have economic diversity and also a rejection of traditional social masks. We’re also deeply rooted in prayer, which is how we got through worst of the AIDS years and all the funerals.

    Reply

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