What is in Kelvin's Head?

Predictions 2021 – How did I do?

31/12/2021

Time to see how I did with my predictions at the start of this year.

Boris Johnson will achieve his longstanding ambition to become a former Prime Minister.

Alas, Boris Johnson did not achieve this ambition this year. But we must award him 10/10 for trying. He’ll get there in the end. Prediction not accurate

Stock market higher at end of 2021 than at the beginning (FTSE – 6,460) but higher inflation too (most recent CPIH – 0.6%).

Yes, the stock market is higher and so is inflation. (FTSE – 7379 and most recent CPIH – 4.6%). Prediction accurate.

No progress for those hoping for marriage equality in the Church of England.

Indeed, no progress at all for those hoping for marriage equality in the Church of England. Moreover, any hope is receding, made much worse by the Church in Wales opting for blessing same-sex couples rather than marrying them. Prediction accurate.

State based hackers turn their disruptive attention to open source software. (Watch out WordPress).

Hard to prove but there are reports suggesting this is happening and indeed may have been happening before this year. I’m claiming this as a win. Prediction accurate.

Donald Trump will remain the centre of attention.

He’s not gone away. He’s not been convicted of anything. He’s building his media empire. He wants to run again and has no major republican challenger. Prediction accurate

There will be midnight mass in St Mary’s Cathedral, Glasgow next Christmas Eve. People will be wearing masks.

Accurate in every respect. Prediction accurate.

A rocky year for Nicola Sturgeon but the SNP will be returned triumphant to Holyrood, despite their record.

Well it wasn’t really a rocky year for Nicola Sturgeon who is still the only show in town but the SNP did return in triumph to Holyrood despite their record. Prediction partially accurate.

No vote on Scottish Independence this year but like it or not, constitutional change is a-coming.

Indeed so. It has been quite a year for asking whether devolution works. Prediction accurate.

Attempt to repeal the Human Rights Act, removing the provisions of the European Convention on Human Rights from UK law. (It is a stepping stone to restoring capital punishment – the Brexiteers are not done with us yet).

Consultation currently underway on a plan to replace the Human Rights Act with a Bill of Rights that would distance the UK from the ECHR. Prediction sadly accurate.

Legislation emerges in Scotland to restrict fireworks.

The Fireworks (Scotland) Miscellaneous Amendments Regulations 2021 were brought in at the end of June restricting the times of day that fireworks can be used to between 6 pm and 11 pm, restricting the times of sale and limiting the amount that can be sold to someone at any one time. We’ll see how these restrictions have been received at about one minute past midnight tonight. Prediction accurate.

Not a bad year overall. I’m claiming 8½ out of 10.

4 responses to “To be an Episcopalian is not to be respectable”

Eamonn

23/08/2017

Superb take on this difficult story from Matthew, and the other stories of Jonathan Daniels and Robin Angus. Thank you.

Reply
Philip Almond

23/08/2017

But Mark records Jesus as saying, ‘Permit first to be satisfied the children;for it is not good to take the bread of the children and to the dogs to throw[it]’. That word ‘first’ tells us that Jesus already knows that there will be a ‘second’, that his ministry will extend beyond the lost sheep of the house of Israel.

These words of Jesus also suggest that ‘I was not sent except to the lost sheep of [the] house of Israel’ refers to this phase of his ministry.

Also, if the following incidents were earlier in time than the incident of the healing of the woman’s daughter, your

‘In that moment, she seems to know his mission to save the whole world considerably better than he did. And she changes him. He thinks again’.

is disproved.

Luke’s account (chapter 4) of the visit to Nazareth, because Jesus’ reference to Naaman and the widow of Sidon suggest that he was aware that his mission, like that of Elijah and Elisha, would extend beyond the covenant people.
Matthew’s account (chapter 8) of the healing of the centurion’s servant, giving rise to Jesus’ ‘And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth’.
Jesus’ explanation (Matthew 13) of the parable of the tares of the field: the one sowing the good seed is the Son of man; the field is the world (my emphasis); the good seed are the sons of the kingdom; the tares are the sons of the evil one.

What are your reasons for being sure that these three events are later in time than the healing of the woman’s daughter?

Reply
Martin Reynolds

23/08/2017

We do not live for the poor, we do not live with the poor, we do not identify with the poor.
We wear silk vestment adorn ourselves with elegant titles and eat at the best tables and are welcome in the highest corridors of power.

Reply
Sarah Lawton

29/11/2017

Kelvin, thank you for your email today pointing back to this sermon. I appreciate your pointing to Jonathan Myrick Daniels, who was a friend of my parents. My mother always felt she had a part in his death, I think, because she was one of the organizers of the seminary group that responded to the Rev. Dr. King’s call for church leaders to go to Selma, and it was she who persuaded Jon to go. One of her last acts on this Earth was to help put his name on our Church’s calendar (first reading, General Convention 1991). But then, we are baptized into Christ and therefore each other, which is I think what you are saying in this sermon. That means we are implicated in the ills of this world but also share in Jon’s martyrdom. We live in the hope of resurrection but the way there is through the utter scandal of the cross. Jon in his latter months of life rejected theologies of complacency and also self-righteousness as he committed himself to a ministry of presence.

Martin Reynolds, there is no question our particular church tradition has some history with money and power. My own little congregation identifies strongly with the poor, the folks sleeping rough right outside our doors, and the immigrant families of our neighborhood. Our Sunday services can be a little chaotic as a consequence of the varieties of folks in various states of mind who come on a Sunday, but our spiritual life as a congregation is pretty good; it honestly feels like a gift to be there in the communion circle. We’re a longtime LGBT congregation, so I think it’s part of who we are to have economic diversity and also a rejection of traditional social masks. We’re also deeply rooted in prayer, which is how we got through worst of the AIDS years and all the funerals.

Reply