• Looking back at last year’s predictions

    Time to have a look back at the predictions I made at New Year last year.

    The Diocese of Edinburgh will have a new bishop by this time next year. (There is currently an Episcopal vacancy). However, they will have been unable to select a bishop from the first list and will end up chosing a bishop from a new short list prepared by a second preparatory committee.

    I got this one wrong – the Diocese of Edinburgh chose someone from the first list.

    The Scottish Episcopal Church will vote in principle against taking a path that would lead to the Anglican Covenant being adopted in Scotland, whilst also affirming that it regards the Communion as important and life-giving. The vote will be closer than people think.

    I got this one mostly right. The SEC did precisely what I expected it to do except that it was not a close vote at all, it was overwhelming.

    The Scottish Government (as it really will be by then) will still not have brought in marriage for same-sex couples but by this time next year we will know how they propose to do it. I think that they will allow such marriages to be in a religious context but fear that this will only be for religious denominations who opt in. This will lead to trouble in churches like the Scottish Episcopal Church. Those who completed the Government consultation on behalf of the church will rue the day they completed the response. (“We should beware of what we ask for in future” will be muttered below several mitres).

    I don’t think I was far out with this one. The muttering in Scotland is still to be heard out loud. It can already be heard quite loudly from the Church in Wales.

    There will be further significant losses for the Liberal Democrats who will face a wipe-out in local elections north of the border. The message from party leaders will be that we need to keep on with current policies, times were bound to be hard, it was always going to be difficult, government is tricky but it will all be worth it in the end. Activists will pour scorn in private and increasingly in public. The country will refuse to be fooled (this time).

    I wasn’t far off.

    Labour will lose control of Glasgow City Council but Obama will retain the White House though America will seem more divided than ever. We might hope that he governs more bravely if he does get four more years.

    Half right – Labour didn’t lose control of Glasgow but Obama did retain the White House. America certainly seems divided.

    At least one Liberal Democrat MP will cross the floor and join the Labour party.

    I don’t think this has happened thought there has been talk.

    At least one gay Anglican bishop in the UK will be outed. (And if the Telegraph decide to do to the Church of England’s dirty linen what it did to the MP’s expenses, there will be a great deal of wailing and gnashing of teeth).

    I don’t think this has happened but, my goodness, there has been a lot of talk!

    The Archbishop of Canterbury will resign and take up an Academic post. His successor will not come from York, nor from the North-West, nor from the capital (too many tiaras to carry and too damaged by the Occupy movement), nor from Bradford, nor from anywhere outside England (made that mistake last time). No, the new ABC will come not from the North, not from the West, not from the South but from the East.

    Well, the ABC did resign in favour of an academic post. His successor was a surprise. I was hinting at the Bishop of Norwich who was certainly much talked about in the latter stages but I never saw Justin Welby coming through. Indeed, a year ago, I would have been likely to suggest to anyone making that prediction that such an appointment would indicate a surprising lack of confidence in the current leadership of the Church of England.

    Increasing pressure will be put on Muslim and Jewish communities over the way animals are slaughtered. This one is a bit out of left field, but I think this might take off. Activists from the right (anti-immigration) and the left (animal welfare) and also single issue animal-rights people and secularists could all push this and push it together. Those wanting to defend such religious customs ought to get their arguments in order. I’m not convinced that they will win either and won’t find much support from their liberal Christian friends this time.

    This one has not taken off as an issue but it simmers, I think. May still bubble up.

    The UK government will re-introduce fox-hunting with hounds as an antidote to the dire economic circumstances.

    Again, no action but plenty of talk, particularly on recent days.

    More UK riots.

    I think I got this blessedly wrong.

    There will be further Evangelical splinters over gay rights.

    Again, this is happening but I expect it will become increasingly public in the coming months.

4 responses to “To be an Episcopalian is not to be respectable”

  1. Eamonn Avatar

    Superb take on this difficult story from Matthew, and the other stories of Jonathan Daniels and Robin Angus. Thank you.

  2. Philip Almond Avatar

    But Mark records Jesus as saying, ‘Permit first to be satisfied the children;for it is not good to take the bread of the children and to the dogs to throw[it]’. That word ‘first’ tells us that Jesus already knows that there will be a ‘second’, that his ministry will extend beyond the lost sheep of the house of Israel.

    These words of Jesus also suggest that ‘I was not sent except to the lost sheep of [the] house of Israel’ refers to this phase of his ministry.

    Also, if the following incidents were earlier in time than the incident of the healing of the woman’s daughter, your

    ‘In that moment, she seems to know his mission to save the whole world considerably better than he did. And she changes him. He thinks again’.

    is disproved.

    Luke’s account (chapter 4) of the visit to Nazareth, because Jesus’ reference to Naaman and the widow of Sidon suggest that he was aware that his mission, like that of Elijah and Elisha, would extend beyond the covenant people.
    Matthew’s account (chapter 8) of the healing of the centurion’s servant, giving rise to Jesus’ ‘And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth’.
    Jesus’ explanation (Matthew 13) of the parable of the tares of the field: the one sowing the good seed is the Son of man; the field is the world (my emphasis); the good seed are the sons of the kingdom; the tares are the sons of the evil one.

    What are your reasons for being sure that these three events are later in time than the healing of the woman’s daughter?

  3. Martin Reynolds Avatar
    Martin Reynolds

    We do not live for the poor, we do not live with the poor, we do not identify with the poor.
    We wear silk vestment adorn ourselves with elegant titles and eat at the best tables and are welcome in the highest corridors of power.

  4. Sarah Lawton Avatar
    Sarah Lawton

    Kelvin, thank you for your email today pointing back to this sermon. I appreciate your pointing to Jonathan Myrick Daniels, who was a friend of my parents. My mother always felt she had a part in his death, I think, because she was one of the organizers of the seminary group that responded to the Rev. Dr. King’s call for church leaders to go to Selma, and it was she who persuaded Jon to go. One of her last acts on this Earth was to help put his name on our Church’s calendar (first reading, General Convention 1991). But then, we are baptized into Christ and therefore each other, which is I think what you are saying in this sermon. That means we are implicated in the ills of this world but also share in Jon’s martyrdom. We live in the hope of resurrection but the way there is through the utter scandal of the cross. Jon in his latter months of life rejected theologies of complacency and also self-righteousness as he committed himself to a ministry of presence.

    Martin Reynolds, there is no question our particular church tradition has some history with money and power. My own little congregation identifies strongly with the poor, the folks sleeping rough right outside our doors, and the immigrant families of our neighborhood. Our Sunday services can be a little chaotic as a consequence of the varieties of folks in various states of mind who come on a Sunday, but our spiritual life as a congregation is pretty good; it honestly feels like a gift to be there in the communion circle. We’re a longtime LGBT congregation, so I think it’s part of who we are to have economic diversity and also a rejection of traditional social masks. We’re also deeply rooted in prayer, which is how we got through worst of the AIDS years and all the funerals.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Autumn

    I can never decide whether I like the autumn. I like it in theory, at a distance. The colours and the freshness of the air are lovely, but the dark nights drawing in. Oh, the dark nights.

  • Film Festival 2

    It was Cole Porter day at my film festival yesterday. High Society in the afternoon and the new biopic De-lovely in the evening. Both showing on the big screen in Falkirk. The music for both was sublime, whatever the merits of the films themselves. I’m not sure that I entirely bought the idea that Cole…

  • Film Festival

    The opening movie in the Film Festival last night was Ae Fond Kiss – Ken Loache’s new inter-racial romance set in Glasgow. Having spent two days last week going backwards and forwards to Pollockshields, it was rather fun to see real life portrayed in a film. Arranged marriages, children not doing what their parents expect…

  • Harvest Sermon – 3 October 2004

    The interesting thing about harvest is that people have become more and more keen on celebrating it the further they have got from being the ones who gather in the crops in the fields. The harvest festival is a festival which most people think goes back into the mists of time. We imagine joyful peasants…