• Scottish Government’s proposals for Marriage

    The Scottish Government has published its proposals for amending marriage law in Scotland. There are one or two surprises too as they are going to try to amend some of the bits of law that apply to straight couples getting married. I didn’t see those changes coming and they are likely to be a bit lost in the hubbub surrounding the news that the Scottish Government has indicated that it is to legislate in favour of allowing same-sex couples to get married.

    Religious bodies will need to opt into the legislation. They will be able to authorise all of their celebrants to do same-sex marriages if all (yes, all) agree. Alternatively they will be able to nominate designated people as celebrants so long as the religious body has agreed that it is appropriate for some of its celebrants to do so.

    The new legislation is to be warmly welcomed. It isn’t equal marriage (most notably in the ways in which celebrants can be authorised) but it is getting very close and it provides a workable way forward for marriages of same-sex couples to be regarded in the same way in society as marriages between a man and a woman.

    All of this will kick-start decision-making processes in a number of churches including my own. Somehow or another the Scottish Episcopal Church will need to make its mind up what to do.

    For now, I’m simply going to say that I’d be very happy to conduct such marriages and look forward to the day that same-sex couples will be able to be married in St Mary’s Cathedral, Glasgow. Indeed, there are members of the congregation hoping and wishing and praying for that day who want to get married and who are currently unable to do so.

    I’ll continue to support and encourage those couples and continue to work to ensure that they can have the happiest day of their lives in their own church as soon as possible.

    But what, I hear you ask, about those other changes? Here are a few things to think about.

    Well, it looks as though there is going to be a significant change to the law which would allow registrars to conduct weddings (of any kind) anywhere rather than simply in approved premises. Up until now, religious and humanist celebrants have been able to conduct weddings just about anywhere in Scotland whilst registrars have been limited in where they could do it. This has meant something of an industry developing whereby couples shopped around for a marriage celebrant who was prepared to go to their preferred place – mountain tops, beaches, hotels, golf-courses etc. Generally speaking, I think it has been Church of Scotland and notably in recent years humanist celebrants who have been involved in this business. (In my diocese the bishop frowns at the thought and clergy need permission from him before celebrating a wedding outside of a church. In this case, I share in his frowns and don’t generally do weddings outside a place of worship).

    I expect the consequence of this to be that civil weddings will rise in numbers, Church of Scotland weddings will fall in numbers and maybe those humanist figures which have risen so impressively will now start to tail off.

    Another big change, which does not seem to me to have been thought through at all is the idea of establishing a category of wedding based on belief. (This would subsume the humanists). Thus, a group or organisation could establish itself as a belief group and apply for recognition for doing weddings.

    It seems to me that it would be entirely possible that a Christian group which was not a church could be established with celebrants drawn from existing denominations authorised to do same-sex weddings. I don’t see how the state could discriminate against, say, Changing Attitude Scotland or Affirmation Scotland applying to have (lay) celebrants authorised to do same-sex or indeed opposite sex ceremonies. All kinds of groups could be imagined. There could be an Ecumenical Lay Association for Same-Sex Marriage for example. Or a bunch of renegade nuns.

    Expect a lot more ink to be spilled over this suggestion.

    Oh, and one more thing. The current proposals we have from Holyrood and Westminster don’t seem to me to deal with issues about celebrants being authorised from outside their current jurisdiction. I see a way whereby someone might end up authorised to conduct same-sex weddings in Scotland (an Anglican priest, for example) being asked to go to England (for example) and conduct the wedding of a gay couple. Seems to me that, notwithstanding the local ecclesiastical courtesies, the local registrar in England and Wales would struggle to say no.

    Finally, a very welcome change in that people going through gender transition will no longer need to divorce their spouse before being recognised in their new gender. This was an iniquitous situation and one issue which my own congregation raised in its response to the Scottish Government.

    Talking of responses, this is round 2 of the consultation process. We are going to need responses to all this to come from individuals and groups and congregations and denominations all over again. More details about that in due course.

    But for now – hurrah!

15 responses to “The Scottish Episcopal Church and the upcoming Primates’ Meeting”

    1. Andrea Maier Avatar
      Andrea Maier

      Concur!

  1. Lionel Deimel Avatar

    We can hope that new primates will change the ethos of the Primates’ Meeting. I’m making no bets on it.

  2. Phil Groves Avatar
    Phil Groves

    100% agreement.

  3. Eamonn Avatar

    Beautifully balanced – and witty, too! Well said!

  4. Meg Rosenfeld Avatar
    Meg Rosenfeld

    It’s happening here in the USA and unless you believe that our current president represents God’s punishment (personally, I think God wouldn’t be so tacky) we haven’t blown up yet. As you say, it’s about goodness and love–how radical can we get?

  5. Wayne Kamm Avatar
    Wayne Kamm

    Thank you for an excellent statement!

  6. Tobias Stanislas Haller Avatar

    Well said. Most of the Primates have only limited authority even within their own provinces, and absolutely no authority outside them. Trying to turn international Anglican conferences and meetings into disciplinary bodies is the stuff of fiction. All of that sort of pre-meeting hoopla makes the real work of the meeting, in terms of open dialogue and interaction, much more difficult.

  7. Drew_Mac Avatar
    Drew_Mac

    Well said! There’s been lots of blogging recently about the sensitive consciences of those who inexplicably claim they will be ‘forced’ to marry same-sex couples. At the same time I’m being forced to send loving committed and legally married same-sex couples away without even a formal blessing. Respect for conscience should cut both ways.

  8. Andrew Bowdler Avatar
    Andrew Bowdler

    Kelvin, listening can – and often does – result in disciplining. To try to separate them, as you have in your original piece, is therefore to miss the point. With the enormous divide that exists on this particular issue, one or other side is ultimately going to have to be ‘disciplined’ – and, no, discipline doesn’t have to be harsh or violent. It can equally be gently persuasive.

    1. Jo Avatar
      Jo

      Isn’t the lesson from both TEC and the SEC is that no-one need be disciplined for following their personal conscience; the issue only arises when one side seeks to force the other to act against their conscience and only one side is doing that.

    2. Cynthia Katsarelis Avatar
      Cynthia Katsarelis

      There’s no “gently persuasive” way to say that my spouse and I aren’t loved by God and our sacramental marriage deeply infused with God’s grace.

      Discipline should be to those who have supported criminalization of LGBT people.

    3. Richard Ashby Avatar
      Richard Ashby

      Why should ‘listening’ result in disciplining? It should lead to understanding of an opposite point of view and respect for another’s conscience. Neither the primates nor Lambeth nor the Communion has any power to ‘discipline’ anyone and neither should it. We aren’t Roman Catholics and we don’t have a
      Pope. The Scottish Episcopal Church allow the exercise of conscience on both sides. The problem is that too many Christians want to impose their rules over against another persons conscience. That’s just not right.

      And what’s the point anyway? The ‘consequences’ haven’t changed the mind of the America Anglicans, the prospect didn’t stop the Scottish Church, it’s not going to stop Canada or South Africa.

      1. Andrew Bowdler Avatar
        Andrew Bowdler

        No society or organisation can allow diametrically opposing opinions on the same issue to be held with the same validity, Richard. They can, and often will allow for debate and ‘listening’ but in the long run, one opinion of the other has to be accepted over and against the other. Those who continue to hold the unsuccessful opinion will then have to accept the other, or face ‘discipline’ in one of a number of forms. When said society allows meaningless phrases such as ‘hate crime’ to brandied about with no legal or linguistic definition to support them, that society opens itself to a form of anarchy.

        1. Richard Ashby Avatar
          Richard Ashby

          But I thought that that the CofE has ‘two integrities’ on women as priests and bishops. What about ‘mutual flourishing’. In your view this is obviously impossible in long term (actually I happen to agree with you on that.) but what’s sauce for the goose etc

          We are supposed to be living side by side with these tensions. The Scottish Church has said that no one is to be forced to marry or not marry same sex couples. I know some people think that is impossible, I’ve been told so by members of ‘Christian concern’ etc. But we cannot allow these people to dictate to us what we hold by our consciences also to be true.

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