What is in Kelvin's Head?

Sabbatical: Back to Glasgow

02/12/2012
I’ve arrived back in Glasgow. For those who haven’t realised what I’ve been up to, I’ve been on a big sabbatical trip that has kept me out of the country for 12 weeks.

I was a little cautious about indicating online that my flat was empty for an extended period of time. Facebook friends will know something about where I’ve been but twitter and blog friends won’t know as much.

It is very strange being back. I’m pleased to be home but have a bit of a dose of jet lag which is making me feel decidedly under par. I conquered it on the way out by going swimming in the Pacific soon after I arrived in Vancouver. I suspect that I’d better not try that down at Pacific Quay.

I’ve been living with my watch jumping around all over the place for weeks. Since I set off in September, I’ve shifted time zones forward and backwards by 22 hours altogether. I know some people do this in their work all the time, but it has been a new experience for me and one that has been, at times, rather disconcerting.

Anyway, for those interested, here is the list of places visited. I was trying to visit cathedrals and other interesting churches, looking for those which were growing and trying to search out those with a progressive/inclusive agenda. I find I learn from people who are different from me. You learn most I suspect from people who are different from you but like you in some ways. Some of these were substantial visits of a couple of weeks, other were side trips where I met with people for conversations along the way or simply experienced what was going on around me.
- Christ Church Cathedral, Vancouver – good preaching, music and a very familiar inclusive ethos and a diocese rebuilding in places where there has been strife and secession
- St Paul’s, Seattle – beautiful liturgy with string quartet and jazz pianist and a brilliant formation programme for adults
- Compline at St Mark’s Cathedral, Seattle – 500 people at Compline, mostly young people, many lying on the floor
- St David of Wales, Portland – amazing congregational development
- Trinity Cathedral, Portland – iconography institute and huge programme to feed the hungry
- Grace Cathedral, San Francisco – beauty, labyrinths a huge programme of everything and a great team
- St Gregory of Nyssa, San Francisco – where we dance as well as sing the liturgy in another fabulous building
- University of the South: Sewanee – great school of theology
- St Paul’s, Chattanooga – y’all’s welcome at this busy urban parish
- Washington National Cathedral – still suffering earthquake damage, still a spiritual home for the American nation
- All Saints’, Chicago – thriving urban parish, feeding the hungry and worshipping with joy
- St James’s Cathedral, Chicago – very Victorian looking Cathedral, very forward looking Dean
- The Advent, Boston – the heating was broken but the fire had not gone out
- St Michael and All Angels, Sanibel, Florida – a few days retreat in the sun over Thanksgiving
- Cathedral of St John the Divine, New York – A vast, incredible building, where they focus more on people than the vast, incredible building
- St Mark’s in the Bowery, New York – fabulous preaching and creative music with a gospel/blues undercurrent
- St Lydia’s Dinner Church, Brooklyn – a church which emerges out of a meal and singing
Fairly obviously, it has been a busy trip. An incredible one too. It is a period of time that I’ll never forget. Of course, whilst I’ve been exploring these places, I’ve been meeting the most amazing people – “12 weeks hanging out with cool people” was how one of them described it. I’ve also been enjoying learning so much not only about matters ecclesiastical as about Canada and the USA themselves.

Inevitably, coming back to the UK is a bit of a shock to the system. As I try to get my mind around what time it is, I am also starting to put it all together and pick out the themes and moods that I’ve been travelling around. On the plane on the way back home I looked through, sequentially, all the photographs I’ve taken. There are two and a half thousand of them.

I’ve done the most interesting and refreshing project I could think to accomplish with my sabbatical time away and am immensely grateful to all those who made it possible.

Just a few days more and I will be back at work in St Mary’s. Then the outworking of it all as I bring what I’ve learned into my daily life.
Canada, sabbatical, USA

15 responses to “The Scottish Episcopal Church and the upcoming Primates’ Meeting”

Christine

29/09/2017

Well said!

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1. Andrea Maier
  
  30/09/2017
  
  Concur!
  
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Lionel Deimel

29/09/2017

We can hope that new primates will change the ethos of the Primates’ Meeting. I’m making no bets on it.

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Phil Groves

29/09/2017

100% agreement.

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Eamonn

29/09/2017

Beautifully balanced – and witty, too! Well said!

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Meg Rosenfeld

29/09/2017

It’s happening here in the USA and unless you believe that our current president represents God’s punishment (personally, I think God wouldn’t be so tacky) we haven’t blown up yet. As you say, it’s about goodness and love–how radical can we get?

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Wayne Kamm

29/09/2017

Thank you for an excellent statement!

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Tobias Stanislas Haller

29/09/2017

Well said. Most of the Primates have only limited authority even within their own provinces, and absolutely no authority outside them. Trying to turn international Anglican conferences and meetings into disciplinary bodies is the stuff of fiction. All of that sort of pre-meeting hoopla makes the real work of the meeting, in terms of open dialogue and interaction, much more difficult.

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Drew_Mac

29/09/2017

Well said! There’s been lots of blogging recently about the sensitive consciences of those who inexplicably claim they will be ‘forced’ to marry same-sex couples. At the same time I’m being forced to send loving committed and legally married same-sex couples away without even a formal blessing. Respect for conscience should cut both ways.

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Andrew Bowdler

30/09/2017

Kelvin, listening can – and often does – result in disciplining. To try to separate them, as you have in your original piece, is therefore to miss the point. With the enormous divide that exists on this particular issue, one or other side is ultimately going to have to be ‘disciplined’ – and, no, discipline doesn’t have to be harsh or violent. It can equally be gently persuasive.

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1. Jo
  
  30/09/2017
  
  Isn’t the lesson from both TEC and the SEC is that no-one need be disciplined for following their personal conscience; the issue only arises when one side seeks to force the other to act against their conscience and only one side is doing that.
  
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2. Cynthia Katsarelis
  
  03/10/2017
  
  There’s no “gently persuasive” way to say that my spouse and I aren’t loved by God and our sacramental marriage deeply infused with God’s grace.
  
  Discipline should be to those who have supported criminalization of LGBT people.
  
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3. Richard Ashby
  
  03/10/2017
  
  Why should ‘listening’ result in disciplining? It should lead to understanding of an opposite point of view and respect for another’s conscience. Neither the primates nor Lambeth nor the Communion has any power to ‘discipline’ anyone and neither should it. We aren’t Roman Catholics and we don’t have a
  Pope. The Scottish Episcopal Church allow the exercise of conscience on both sides. The problem is that too many Christians want to impose their rules over against another persons conscience. That’s just not right.
  
  And what’s the point anyway? The ‘consequences’ haven’t changed the mind of the America Anglicans, the prospect didn’t stop the Scottish Church, it’s not going to stop Canada or South Africa.
  
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  1. Andrew Bowdler
    
    11/10/2017
    
    No society or organisation can allow diametrically opposing opinions on the same issue to be held with the same validity, Richard. They can, and often will allow for debate and ‘listening’ but in the long run, one opinion of the other has to be accepted over and against the other. Those who continue to hold the unsuccessful opinion will then have to accept the other, or face ‘discipline’ in one of a number of forms. When said society allows meaningless phrases such as ‘hate crime’ to brandied about with no legal or linguistic definition to support them, that society opens itself to a form of anarchy.
    
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    1. Richard Ashby
      
      11/10/2017
      
      But I thought that that the CofE has ‘two integrities’ on women as priests and bishops. What about ‘mutual flourishing’. In your view this is obviously impossible in long term (actually I happen to agree with you on that.) but what’s sauce for the goose etc
      
      We are supposed to be living side by side with these tensions. The Scottish Church has said that no one is to be forced to marry or not marry same sex couples. I know some people think that is impossible, I’ve been told so by members of ‘Christian concern’ etc. But we cannot allow these people to dictate to us what we hold by our consciences also to be true.
      
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